Republic of China

Chapter 1 Cutting the Mouth to Chew Meat

Chapter 1 Cutting the Mouth to Chew Meat
There are three sources among the people.

That is to say, to make a debut, to make a debut, or to make a dark appearance, and are collectively called strangers in the world.

As the name suggests, Chuma means Chuma Immortal, and can also be called Dingxiang Disciple, Ma Family, Da Xianer, etc.

In addition to having all the "four beams and eight pillars", those who eat this bowl of rice must also meet one of the following four conditions.

First of all, the old fragrant root passed down from our ancestors.

As the saying goes, new members are added as branches and leaves are scattered, old soldiers and horses are established in old halls, families, immortals and clans work together to cultivate their moral character.

Secondly, the innate horoscopes and prenatal fate account for the Buddha, Dao, and Immortals, and you are the material for this profession when you are born. Even if you don't take this path, there is a high probability that you will escape into Buddhism.

Thirdly, before entering the human world and entering the mortal world, one has formed good or bad karma with spiritual beings in previous lives, and this life will end the retribution of the past.

Finally, the wild fairy comes out of the cave and goes down the mountain to catch his younger brother. This kind of death is not as good as the first three. The character of both the disciple and the immortal family is slightly worse, and most of them will not end well.

It can be seen from this that the requirements for xinxing are the foundation for how far a disciple can go.

Because most people who work in this industry have been frail and sick since childhood. As they grow older, they have to pass the "three major hurdles" before they can achieve success.

Love, finance, life and death.

The so-called five disadvantages and three shortcomings are not worthy of enjoyment at the initial stage. Only after passing the three major hurdles can you be qualified to talk about the five disadvantages and three shortcomings.

Disadvantage is just a concrete manifestation of karma, a descriptive term. You can call it harm or disability. In layman's terms, it is the law of balance and punishment in the dark. If Some Daqing and you are more concerned about the word "disadvantages". In fact, the answer is very simple.

Ah, yes, yes, everything you said is right~
Ask any old Tangtang, Xian family disciples have been through the gate of hell at least once.

Only after experiencing the experience can one temper one's character and lead a group of immortal soldiers to achieve blessings together.

Ordinary people may not understand.

But the real disciples who take action know deeply about its power.

Because the more "fate" a disciple has, the stronger his desire will be, and the higher the possibility of causing karma to himself. In the end, he will lose himself and be immersed in debauchery.

Only when your character is stable to a certain extent can you be qualified to call yourself a disciple of Dingxiang.

Most people think that the ability of a 'master' depends on the conduct of the 'old fairy' behind him.

Actually it is not.

There is no distinction between high and low in the Immortal Family, only people are distinguished.

If a disciple's mind is unstable and deviates from the right path, the immortal family behind him will be greatly affected, and he will become a heretic who leads a group of "evil immortals" who only know how to satisfy all kinds of desires, and even go so far as to deceive and kidnap others and kill others.

If you encounter this kind of big scam, you can find out its quality with just one question.

——Master, what’s your cousin’s name?
That's right, it's a very simple question that most of the ten great people on the market can't answer.

Listening to their nonsense about the four beams and eight pillars of Qingfeng Monument King Shaman's descendants are all embroidered pillows, I guess they don't even know the true teachings of shamanism, so they just follow what others say.

As everyone knows, every fairy hall has a name, which is difficult to make up.

Without a name, there is no seal!
Without a seal, there must be no name!
The local city god would not approve of any related matters, so naturally nothing could be accomplished. The paper money burned and the cold clothes given away all ended up in the hands of ghosts, who then demanded sky-high remuneration from the offenders, and so on. They abound.

Then the five disadvantages and three deficiencies and other hardships will follow you closely, and you will have to walk on the road of spiritual practice throughout your life without any end.

As for debut, it refers to people who are related to both Buddhism and Taoism, and can also be called Dingxiang disciples.

Not only can they carry incense and lead the hall immortals, but they can also practice some real skills of the North and South Taoist sects.

This is not to say that Taoists are necessarily better than Chuma, but the skills mastered by Taoists are usually broader than those of Chuma disciples, and the requirements for xinxing will be stricter.

In modern times, many so-called "great immortals" cannot even explain why they are disciples of Dingxiang. They only indulge in comparing the level of immortals and judging the efficiency of right and wrong. They even call themselves disciples, deceive the common people who are eager to solve problems, and tell everyone they meet. Due to fate, he was induced to open an incense hall and set up a hall to defraud money.

If the position is not correct, you will suffer consequences!
Losing money is fine, but what I fear most is that those ordinary people who should not have taken this path in the first place will take over the throne and be taken over by the "wild fairies" with evil intentions.

What the wild immortals want is the merits after doing things, and they will not be considerate of the disciple's physical condition and character. They will do their best to "circle work" for the disciple.

When the merits were enough, the wild immortals patted their butts and left, leaving the disciples in extremely poor physical condition riddled with all kinds of diseases. Then they were unprepared for the next wave of wild immortals occupying their positions, and the cycle continued.As for Chuhei, it is relatively simple. It refers to Mr. Yin Yang in the folk, who provides people in need with services such as finding dragons and fixing acupoints, and seeing the Yang house and the Yin house.

But no matter which category of 'three outs' it is.

What matters is always the four big characters.

Heaven and earth conscience!

When it comes to the conscience of heaven and earth, there is no way around this glorious destiny that has been entangled for many years, generation after generation, as if there is no end.

At least, today's descendants of the two families believe that the beginning of the story goes back a hundred years.

In that chaotic era, every time there was trouble, monsters would appear.

It was also the most prosperous and dazzling era for the "Three Folks".

In the 14rd year of the Republic of China.

A certain section of the Juliu River in Feng Province is in the wilderness.

The railway engineering team station was quiet, and the dim crescent moon hung in the sky, bringing little light.

The wooden door creaked.

A bald worker got up from the bed to urinate in a sleepy manner.

Under the earth wall, from the corner of his eye, he saw a figure squatting in the corner, as if eating something secretly.

The bald man suddenly became energetic, picked up his pants casually and walked quickly.

"Old man, you are so unreasonable. You turn on the small stove in the middle of the night and don't call us brothers. Hurry up and get some points."

Although the engineering team was directly under the Feng Provincial Department of Construction, the food was never very good. The two meals a day were clear soup with little water, and it was difficult to see meat or fish for ten days and a half.

When he got closer, the bald man patted the old man on the shoulder.

Seeing that the latter still didn't respond, the bald man became a little angry, and he suddenly pulled off the old man's head with his palm as big as a cattail leaf fan.

Not only did he not see Xiao Zao, but he saw the most terrifying scene in his life.

Blood!

Everything you can see is blood!

The old man who came back was tapping the left side of his face with a sharp iron awl.

The hideous wound stretched from the corner of the mouth to the base of the ear, and the teeth stained with blood were exposed for chewing.

Just one glance, and the bald head was almost frightened out of his wits.

Seeing this scene in the middle of the night was really terrifying to the extreme.

The bald man fell to the ground and backed away continuously, his eyes protruding outwards, but he couldn't make any sound and shouted, he could only crawl towards the house like rolling.

He never expected that Lao Qiao was really making a fuss!

What's more, he didn't expect that the old man would stop stabbing him in the face, but get closer step by step. Blood and fleshy foam flowed along the iron cone to the ground, and there were blood marks everywhere when he stepped on it.

"Help."

The bald head's throat felt hoarse and cracked, as if briquettes had been stuffed into it.

He finally stood up and ran back, but he tripped over the threshold and fell heavily to the ground, grinning in pain.

But he ignored the pain, the gloomy and biting breath followed closely, and the hideous wounds on Lao Baoda's face seemed to be showing a smile.

The iron awl in his hand was raised high, aimed at the back of the bald head and plunged down suddenly!
 The internal investment has passed and the contract has been officially signed. Dear readers, please feel free to collect and invest. Because this book has a lot of useful information, I hope it can be of some help to those in need and be careful not to be deceived.

  
 
(End of this chapter)

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