Hearing Huan Ziye's words, Huan Zheng immediately nodded with satisfaction.

He felt that Huan Ziye was more decisive in killing than his father, and he was worthy of being his son.

And what surprised Ying Zheng even more was that in the face of Huan Ziye's words, Fusu did not fight to the death today, and he didn't even speak out against it.

And Fusu actually wanted to oppose it at the beginning.

However, when he thought carefully about Huan Ziye's words, for the first time, he did not stand up against this kind of thing that he would have strongly opposed in the past.

Because he has realized that in the past, he seemed to have always thought from the perspective of a gentleman, rather than from the interests of a king or Daqin.

Seeing that Fusu understood what he meant, Huan Ziye couldn't help but be a little curious: "Fusu, you dare to come and discuss this issue with me in such a hurry, it should be something that Confucianism has done, right?" "

Hearing this, Fusu couldn't help but show a wry smile on his face.

"Sure enough, I can't hide it from you Ninth Brother."

After speaking, Fusu told what Shusun Tong and the others had done in the Grand Duke's Mansion before.

This kind of thing would never have been said by Fusu in the past, let alone said in front of the government.

But now, in front of Huan Ziye, even with Huan Zheng, Fusu still honestly told everything.

Perhaps, in Fusu's eyes, the pressure brought to him by Huan Zheng is too great, on the contrary, although Huan Ziye is more powerful and mysterious, it makes Fu Su have a sense of closeness.

Perhaps, this is after Huan Ziye's cultivation has been promoted to the peak of refining and refining qi, and there is a natural charm of Dao on his body, so that it can make people subconsciously trust him and get close to him.

Listening to Fusu's words, Ying Zheng's whole person exploded.

This group of Confucian doctors is very reprehensible, and it is clear that they are constantly influencing Fusu in this way, and then separating the father-son relationship between Fusu and him, as well as the brotherhood between Fusu and Huanziye.

If this one is not done well, they Daqin will have a calamity with Xiao Wall.

"Bastard, this group of Confucian doctors should be killed!"

After figuring out the cause and effect, how can the government not be angry.

And hearing Ying Zheng's words, Huan Ziye couldn't help frowning.

It seems that this Confucian column is in the same vein as the new since ancient times.

Think about the emperors who really made great contributions to the nation in history, which one was not scolded badly by Confucianism.

Qin Huang Han Wu these two don't need to say much, basically Confucianism has not said good things about them.

And Liu Bang is basically a rogue-like figure in the eyes of these Confucianists.

And Ming Taizu Zhu Yuanzhang is just an illiterate person who does not understand anything.

It is no wonder that these people are also not interested in Confucianism.

Don't look at Emperor Hanwu's "dethroning hundreds of families and respecting Confucianism", in fact, Confucianism is no different from an obedient dog in the eyes of Emperor Hanwu.

That Dong Zhongshu, who proposed the strategy of "deposing a hundred families and respecting Confucianism", in front of Emperor Wudi of Han, he could still use it when it was useful, and when it was useless, he was almost not beheaded.

This is when the emperor really controls Confucianism, not the emperor being controlled by Confucianism.

The ability of Emperor Wudi of Han is really underestimated.

As for Liu Bang and Zhu Yuanzhang, they basically did not pay much attention to Confucianism, and even Zhu Yuanzhang simply killed these Confucian literati like dogs.

On the contrary, those emperors who were incapable, but controlled by Confucianism, were held up to the sky by Confucianism one by one.

Emperor Renzong of Song lost his land and gave gold to the emperor every year by a local government in the Western Xia District, but he was blown into the sky and on the ground.

Ming Xiaozong, an emperor who was actually not very good, seemed to blow better than Ming Chengzu Zhu Di.

Thinking of this, Huan Ziye smiled coldly: "If I'm not mistaken, then this Confucian is afraid that he will slander me at various levels just like he smeared and slandered the old man you back then." "

Hearing this, Ying Zheng sighed abruptly.

Obviously, he was also very upset, and even hated these Confucian people.

"However, what can I do, the vast majority of Qian leaders in this world listen to these Confucianists, but they do not believe in the official decrees of my Daqin."

"It's difficult!"

When Huan Ziye heard this, he couldn't help but shake his head: "There is no mouth in this world that cannot be beaten!" "

"So I want to burn books to pit Confucianism, since these Confucians do not recognize our Daqin, then we Daqin will send them directly on the road."

"It just so happens that these Confucian students can read and write one by one, and their net worth must be good."

"In that case, just kill them all, and then gather the land and wealth in their hands, and then distribute it to the millions of soldiers of Daqin who ruled the world, but did not get much wealth and land."

As soon as these words came out, Ying Zheng's eyes suddenly lit up.

Huan Ziye's words can be described as killing two birds with one stone, and solving two big problems for him at once.

In fact, since Daqin ruled the world, Ying Zheng found that he now had two big problems that he could not solve.

One is that the sons and hundreds of families, especially the Confucianists, disobeyed the Great Qin Yang and disobeyed all kinds of disobedience, making it extremely difficult to deal with the government for a while.

The second is that after sweeping the world, the million male lions of Daqin did not gain much wealth and land.

Because Ying Zheng considered himself the emperor of the world, not the emperor of Daqin.

Therefore, in addition to cleaning up the royal families of the six Kanto countries for relocation, Yingzheng did not manage the local forces of the six Kanto countries and these gentlemen of the hundreds of families.

This reflects some of the limitations of the government.

That is, Qian Shou is not a person, and those nobles and gentlemen of the six Kanto countries are considered people.

Therefore, Yue Zheng treated these nobles and princes who he considered to be human beings extremely favorably.

And for those leaders, they didn't care too much.

No way, even in the era of the Victory Dynasty, there are still great remnants of slavery.

The slave could not even guarantee the right to life, and Ying Zheng was the aristocracy of this era, how could he completely break away from the influence of this era and realize the great power of Qian Shou.

Of course, if these Qian chiefs joined the army, then their status would be different.

Sergeant, also sergeant.

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