God Rewards Those Who Work Hard: No Pains, 100% Gains

Zhang Lingfeng is leaving.

After dealing with the "brothers" matter, it's time to catch up on the past, to make up for it, and Zhang Lingfeng set off on a long journey.

Haoyangshan Airport.

Xu Ke, Gao Zhengzhi, and Zhang Lingfeng's former younger brothers came to say goodbye to Zhang Lingfeng.

"Senior brother Zhang, you are only traveling this time, and the sect will always be your home. When you get tired, come back and rest."

Xu Ke stepped forward, took out a storage bracelet, and handed it to Zhang Lingfeng, "It's a good day at home, but it's difficult to go out for a while. I've prepared some things for you to travel with, and I hope you won't be disgusted .”

"Uh...then I would like to thank Junior Brother Xu."

Zhang Lingfeng hesitated for a moment, but accepted it without refusing.

Afterwards, Zhang Lingfeng said goodbye to everyone one by one, and waited until the airship was about to take off before getting up and boarding.

The ticket was bought by Gao Zhengzheng, and it was still a luxurious VIP room.

After entering the cabin, Zhang Lingfeng sat on the soft couch, sighed a long time, with a complicated expression on his face.

After sitting blankly for a while, Zhang Lingfeng took out the storage bracelet Xu Ke gave him, opened it and looked at it.

Then……

"Fuck!"

When drinking with his brothers these days, the words of surprise that he had learned came out of Zhang Lingfeng's mouth.

The contents of the storage bracelet startled Zhang Lingfeng.

A pile of spirit stones, at least millions. And... a pile of spells, a pile of pills, a pile of magic tools, a pile of spiritual rice, spiritual tea, spiritual wine, and spiritual fruit.

In addition, there are several spiritual artifacts, including protective artifacts, offensive artifacts, healing artifacts, and flying artifacts.

There are also array disks with various functions, and three volumes of jade slips.

A volume of jade slips is "Water Control Fubo Gong", from Qi training to Jindan, a complete true biography.

The other two volumes of jade slips, one is "The Art of Charms" and the other is "The Art of Alchemy".

After reading these "gifts", Zhang Lingfeng's eyes widened, and he didn't recover for a long time.

Based on these things, whether Zhang Lingfeng wants to build a practice family or open a practice sect, he has enough foundation.

"Damn it, you gave me so much that I... don't feel like wandering the rivers and lakes at all!"

Zhang Lingfeng smiled, "Is this a trip to the rivers and lakes? It's a trip!"

——

After seeing off Zhang Lingfeng, Xu Ke returned to the Bishuitan house and got up again.

The emergence of the "Eastern Emperor's Classic" brought Xu Ke a true practice of four realms, including Qi training, foundation building, Jindan, and Yuanying.

This is an excellent reference point, which has given Xu Ke a deeper understanding of the essence of practice.

Contrasted with the "Eastern Emperor's Classic", Xu Ke once again sorted out his own practice comprehension and sorted out his own practice knowledge.

The practice of Qi training period is the first step of becoming a fairy from a mortal.

There are twelve levels of Qi training, the practice of each level, and the movement trajectory of each spiritual power are part of the foundation building, and the practice of the entire Qi training period is to prepare for the foundation building.

This point is completely in line with Xu Ke's research conclusion.

After reorganizing, Xu Ke discovered something new.

Breathe in and out, absorb the aura of heaven and earth, and develop your own spiritual power to nourish your body and soul, so that your body and soul are constantly familiar with spiritual power and constantly adapt to the existence of spiritual power.

The spiritual power nourishes the soul and makes the soul adapt to the spiritual power, which is laying the foundation for "refinement".

The "spiritual thoughts" during the Qi training period are the result of spiritual power nourishing the soul.

After the establishment of the foundation, it is still a superposition combination of nine layers of spiritual prohibition, but here you can see the part that lays the foundation for "spirit refining".

After the road foundation was built, the soul grew further, from "spiritual thought" to "spiritual consciousness".

This process of strengthening the soul is still laying the foundation for the future "refinement".

After the nine levels of spiritual prohibition are integrated into one and form the golden core, because the two realms of Qi training and foundation building nourish the soul and make the soul and spiritual power adapt to each other, then the soul enters the golden core. The possibility of becoming a true spirit.

When the true spirit is achieved and the pill is born, it is officially transformed from practicing qi to refining gods.

The cultivation method of the Yuanying period in the Donghuangjing also verified Xu Ke's inference that the practice after the Yuanying period is to refine the gods.

There are various methods of refining the gods, all of which are essentially strengthening the soul and promoting the growth of the nascent soul, until the nascent soul comes out of the body and turns into the primordial spirit.

I see.

At this moment, Xu Ke thoroughly sorted out the practice from the Qi training stage to the Nascent Soul stage.

The way of practice is essentially the "Broadway of the Primordial Spirit".

With the soul consciousness as the core, "qi" and "essence" are integrated to realize the unity of essence, energy and spirit, and achieve the primordial spirit, so as to achieve immortality and longevity.

At this moment, Xu Ke had a guess about the state of returning to the void after transforming into a god.

Yuanshen is a high degree of aggregation of soul consciousness and aura. Since it can "gather", it can naturally "disperse".

Returning to the void is the return from the real to the void, the highly aggregated soul, scattered between the heaven and the earth, integrated into the aura of the heaven and the earth, and the soul imprinted on the void.

From then on, the primordial spirit gathers and disperses formlessly, can be virtual or real, manifests in one place in the last moment, and manifests in another place in the next moment.

Traveling to the East China Sea in the morning and evening in Cangwu, a somersault for a hundred and eight thousand miles.

This kind of gathering and dispersing invisible primordial spirit is not a monk of the same level, so he can't even touch him, and he can't do any harm at all.

Even if monks of the same level fight, the attacks they suffer can be transferred to the surrounding aura to bear.

And... even if he is defeated, as long as he is not dead and there is still a trace of the primordial mark left, he can absorb the aura of heaven and earth and recover.

This is a bit scary!

Of course, this is just a guess, just Xu Ke's "blind guess" about the realm of returning to the void.

It's only in the middle stage of foundation establishment, so you're thinking about returning to the Void?

Xu Ke smiled, even if it was a wild guess, it was just a wild guess based on the "big principle", and the specific details were still far behind.

Everyone knows the truth, everyone knows that "1+1=2", this is the truth. However, why "1+1=2", this is the specific question.

The truth is the truth, if you understand the "Tao", you must also understand the "reason".

Only "Tao" without "reason" is just fantasy without much practical significance.

——

When Xu Kezhai was cultivating and enlightening Taoism, Zhenren Zhangjiao organized an alliance of seven factions and held a grand ceremony to commemorate his ancestors.

Each faction took out their own ancient relics and put them in the newly built "ancestral hall" of Haoyang Sect to offer incense and offer sacrifices.

Xu Ke also entered the ancestral hall to offer incense and sacrifice.

Of course, the offering of incense is only a superficial ceremony, and the real purpose is to see if there are any unknown secrets hidden in these ancient relics.

It's a pity that these ancient objects are really only ancient objects, and there are no hidden secrets.

This made Zhenren Zhangjiao a little regretful, thinking that he could piece together several inheritances of Taiheng Xianzong, but there was nothing.

Xu Ke didn't care about it.

Since the original Taiheng Xianzong was defeated, how could the enemy give them the opportunity to send out many inherited exercises?

It is already remarkable to have a picture of the true shape of the Great Sun and Golden Crow.

If he had obtained all the inheritance of the Taiheng Immortal Sect, the seven major sects of the year would have no chance to escape to the Cangmang Plain, and would have been killed long ago.

After this ancestor worship, the disciples of the seven major sects have grown a lot in their recognition of Cangmang Xianmeng, which can be regarded as a harvest.

Xu Ke also ignored these trivial matters, and after the ancestor worship was over, he returned to Bishuitan to continue his house.

Time passed slowly in Xu Ke's house life.

A monk's time is the least valuable, and three years have passed in the blink of an eye.

Three years later.

In the study of the Bishuitan Kunwu Courtyard.

"Haha! It's finally over."

Xu Ke raised his head from the pile of manuscript paper, with a smile on his face.

It's not easy! It took more than three years to finally analyze the aura of the copper coffin.

From the countless complicated and chaotic trajectories of spiritual power, Xu Ke sorted out countless spells, and also sorted out a very special practice method.

This is a cloud system skill.

Water and clouds system, specializing in cloud and qi skills, can be regarded as relatively partial.

This cloud-based technique is indeed extraordinary, ethereal and uncertain, unpredictable, magnificent, and majestic. It is indeed an extremely profound and true inheritance.

Practicing this method, control the clouds of heaven and earth, call the wind and rain, and ride the clouds and fog, just like the "king of clouds".

Xu Ke is naturally very interested in "Riding the Clouds and Riding the Mist".

Driving the clouds, this is in line with Xu Ke's impression of "immortals". Compared with Yujian and riding a flying boat, driving the clouds seems more compelling.

Xu Ke didn't even know the name of this cloud system skill, so he directly named it "Yunmeng Zhenjing".

The "Yunmeng Scripture" analyzed from the aura of the copper coffin only reached the Nascent Soul stage, and the following exercises did not appear in the aura of the copper coffin.

Maybe... was that intentional by the dead boss?

Xu Ke didn't delve into it too. For now, the exercises in the Nascent Soul Stage seem too far away for Xu Ke.

Anyway, the copper coffin is still in a filthy place, and no one else can move it away, so I'll just go and have a look at it later when I have time.

In the past three years, Xu Ke's cultivation has been continuously promoted, and now he has reached the eighth floor of the foundation, only one floor away from the completion of the foundation.

It is estimated that by this time next year, it will be able to form a pill.

Naturally, Xu Ke had deduced the Jindan period cultivation method of Hunyuan Yiqi Scripture, and compared it with reference to the Eastern Emperor's Scripture, his method of transforming freedom into heavenly demons, and the current "Yunmeng Scripture". Verification.

However, this is practiced by oneself, and it must be ensured that nothing will go wrong.

So... It is a necessary process to verify the magic weapon "Hunyuan Yiqi Divine Talisman of Absolute Beginning" to confirm that there is no problem with the golden core stage's exercises.

To use the magic weapon to verify the Golden Core Qi's skills, the prerequisite is that the magic weapon must give birth to a true spirit.

In fact, the normal treasure refining operation in the practice world is not like Xu Ke's at all.

The normal treasure refining operation is to refine the golden elixir magic weapon only after the golden elixir has been achieved. After the Nascent Soul is achieved, the Nascent Soul Lingbao can be refined.

After a monk achieves the Nascent Soul, his spiritual consciousness and spiritual power are integrated. When refining treasures, the spiritual power is sacrificed in the magic weapon, and the spiritual power of the magic weapon is refined into his own spiritual power.

Because the spiritual power of the Nascent Soul cultivator is part of the soul, after refining the spiritual power of the magic weapon, the magic weapon will naturally have a spirit and become a spiritual treasure.

Now, Xu Ke wants to let the magic weapon give birth to a "true spirit" in advance, which is completely different from normal treasure refining. This is clearly creating a living being, which is outrageous!

Xu Ke actually knew it was a bit outrageous.

Stepping out of the study room and coming to the yard, Xu Ke looked at the four lush trees in the yard.

Three years later, these four "Spiritual Wisdom Experiment" spiritual plants have been promoted to Foundation Establishment successively.

The three purple golden nanling trees planted in the backyard have also been promoted to the foundation establishment realm. The seeds of these three Zijinnan trees were brought back by Zhuang Yuting.

I don't know if it's because of "pulling seedlings to encourage growth", or it's too difficult for plants to become monsters to give birth to spiritual wisdom. The seven spiritual trees that have been promoted to the foundation-building level all have only spirit and no wisdom.

Of course, as long as it is a living thing, it should have a "spirit".

It's just that the "spirit" of the tree is too weak, and it really manifests after the foundation is established, and the instinct of the creature becomes stronger.

The "spirit" is manifested, but the "wisdom" is not at all.

By observing the process of building the foundation of the spirit tree and greatly increasing the "spirituality", Xu Ke found that... he didn't have enough knowledge.

How life gives birth to a "soul" is the way of good fortune, Xu Ke can't understand it at all.

Artificial intelligence cannot be achieved, it is an extremely profound avenue of good fortune, with Xu Ke's current ability, it is not at all close to it, it is completely too ambitious.

So... the spiritual test was a failure.

Failure is failure, but it is not without gain.

At least Xu Ke confirmed from it that before the Nascent Soul stage, there was only one way to refine the magic weapon into a spiritual treasure.

Turning around and walking into the backyard, Xu Ke looked at the three purple golden nanmu trees and sighed: "Anyway, there are three trees, and one less tree is nothing. For my way, you all have to make some sacrifices!"

Stretching out his hand to grab it, Xu Ke used the "spiritual spell" in "The Dafa of Transforming the Mind Demon", ingested the "spirit" of a purple golden nanmu plant in front of him, and raised his hand into the "Hunyuan Yiqi Absolute Beginning God" symbol".

With a flash of his figure, Xu Ke hurried to the cave in the mountain and sat down cross-legged on the altar.

Put the "Purple Primordial One Qi Primordial Talisman" on the altar, and use it as a hub to connect the spiritual power of the Great Formation of Bishuitan.

At the same time, Xu Ke used his spiritual power to probe into the "Hunyuan Yiqi Primal Talisman", first transforming a wisp of wood attribute spiritual power, wrapping this weak spirituality, maintaining its stability and preventing it from dissipating .

Then...Xu Ke gradually added spiritual power of other attributes, bit by bit, bit by bit, so that this mass of spirituality slowly adapted to the mixed-elemental spiritual power.

After this mass of spirituality has initially adapted to the Hunyuan spiritual power, the rest will be nourished slowly.

Just like refining the "Five Elements Wheel" at the beginning, you can only rely on slowly nourishing and growing this group of spirituality. Only when the spirituality is strong enough can you try to promote it to Lingbao.

So... we can only wait!

Therefore, Xu Ke announced his retreat and entered the cave in the mountain. While practicing, he tried to refine the talisman of the primordial origin into a spiritual treasure.

Just a few days after Xu Ke retreated, Li Muzi came out of the retreat and came to the Bishuitan.

In the past three years, Li Muzi has been practicing in closed doors, and wants to be promoted to Foundation Establishment as soon as possible.

Three years have passed, and Li Muzi is still a level short of foundation building, and has only reached the eleventh level of Qi training, but... her goal of perfect body shape has been achieved ahead of schedule.

Three years have passed, and Li Muzi is eighteen years old, and has grown up.

Well, growing up in various senses.

From the original "open-mindedness", it has grown to "the danger of mountains and rivers in the chest".

Therefore, when Li Muzi appeared in Kunwu Courtyard wearing a bright red dress, with a seven-color glazed corona hanging behind his head, tall and slim, graceful and luxurious, like a phoenix, Jing Yue stared straight at her.

"Where's your master?"

"Closed."

"Oh, let me know when you're out of customs."

Li Muzi nodded, turned around and drifted away.

Looking at Xu Ke is only part of the reason, the bigger reason is to show his strength.

Li Muzi's strength is already very strong!