God Rewards Those Who Work Hard: No Pains, 100% Gains

The practice of the golden elixir period is called "Jindan Nine Turns", which is the nine-level realm.

When a monk forms a golden elixir, it is the first turn of the golden elixir, which is the first level of the golden elixir.

The practice of this level of practice is the first step for the soul to settle in the golden core and realize the "combination of spirit and qi".

The difficulty of the cultivation process of the soul entering the golden core varies from person to person, and it has something to do with the grade of the golden core, the degree of compatibility between the soul and spiritual power, and the spiritual root talent of the monk.

Spiritual roots, not only in the stage of Qi training and foundation building, will affect the practice, but also in the golden core stage.

Because the talent of the spiritual root represents the adaptation direction of the soul to the spiritual power, the more the spiritual root fits the cultivation method, the easier it is for the soul to settle in the golden core.

Xu Ke's cultivation methods are all deduced by himself, and naturally fit him perfectly, and there is no problem with the degree of compatibility between his spiritual root talent and the cultivation methods.

As for the grade of the golden elixir... is there any golden elixir with a higher grade than Xu Ke in the practice world?

With such a deep foundation, there is no difficulty at all for Xu Ke's spirit to settle in the golden core.

Sitting cross-legged on the ground, calmed down, Xu Ke followed the induction of the soul and the golden core, and his consciousness continued to sink to the dantian.

This is "intent to keep the dantian"!

In the process of Qi training and practice, every practice requires "intent to guard the dantian", which is actually preparing for the soul to settle in the golden elixir.

The process of continuous sinking of the soul consciousness into the dantian is called "the green dragon riding the fire and swimming in the lotus pond" in the Taoist alchemy terminology.

The "green dragon driving the fire" here refers to the "heart fire", that is, the consciousness of the soul. "Lianchi" refers to the dantian.

The "heart fire" of the soul consciousness sinks to the dantian and swirls around the golden elixir, which is the "youlianchi".

Provoked by the "green dragon driving the fire" circling the golden elixir "You Lianchi", the golden elixir gave birth to a wave of fluctuations, echoing it.

This is "White Tiger Walks Out of the Cave".

The fluctuation of the golden core and the fluctuation of the soul gradually synchronized, and then the consciousness of the soul was attracted by the golden core, and plunged into the golden core.

This is "Dan becomes dragon and tiger, Yin and Yang combine".

If you want to use a more popular description, the process of this soul consciousness entering the golden core is somewhat similar to the process of combining sperm cells and egg cells.

In terms of results, it is also very similar to the combination of sperm and eggs.

After the soul consciousness settled in the golden core, the soul and spiritual power merged in the core of the golden core, forming the initial "embryo".

People in Taoism have always compared the practice of golden elixir to conception. In alchemy terminology, when this soul settles in Jindan, it is to form a "Yuan Embryo".

When this "yuan womb" continues to grow and finally turns into a baby, it is the Yuan Ying.

In order for the embryo to grow, in addition to providing "nutrition", that is, spiritual energy, so that the embryo can grow a "body", it also needs to provide spirituality, so that the embryo can grow a "soul".

Therefore, in addition to practicing qi, the practice of golden core also needs to cultivate the true spirit.

In the terminology of Taoism and alchemy, this process of accumulating the true spirit is also called "collecting medicine".

Stack the lotus platform, accumulate the original fetus, and then transform the original baby. This is the practice process of the entire golden core period.

The follow-up practice in the Nascent Soul stage is to cultivate the Nascent Soul until it matures, and then it slowly leaves the gate of heaven and manifests in the heaven and earth. This is the Yin God in the early stage of transformation.

"call……"

Xu Ke let out a long breath of foul air, and Xu Ke got up.

Once practiced, the cultivation process of the soul entering the golden core, the core forming a dragon and the tiger, the combination of yin and yang, and the formation of a primordial womb were successfully completed.

After completing the cultivation of Jindan, he officially stepped into the second floor of Jindan.

If another person comes to practice, it will take at least decades, and it may take hundreds of years if it is slower.

This is the convenience brought by Xu Ke's deep foundation.

Of course, the foundation can be a little deeper.

With a thought, Xu Ke activated the "Hundredfold Harvest". During the cultivation process of the soul entering the golden core and forming the original body, all the experience, perception, thinking and understanding have been multiplied a hundred times.

Of course, this is not the most important.

The most important thing is... the quality of the original fetus increased by a hundred times in an instant.

It can only be a hundred times, and it cannot be harvested three times in a row. This is because, for a hundredfold harvest, one "behavior" must be performed first, and then the effect of this "behavior" can be increased by a hundredfold.

Xu Ke can only form alchemy once. It is only once for the soul to settle in the golden core and form a primordial fetus.

One "behavior" can only have one "hundred times harvest". (Because some readers didn't understand the setting, I just said it specially)

After the spirit enters the Golden Core, the Dan becomes a dragon and a tiger, and after forming a Yuan fetus, Xu Ke is promoted to the second level of the Golden Core.

At this level, the soul consciousness is integrated into the golden elixir, the brain is no longer the main body of consciousness, and the golden elixir is the source.

As long as the golden core is not destroyed, the golden core monk cannot be regarded as completely dead.

Of course, during the Jindan period, the body is still very important. If the body is destroyed, or even the head is chopped off, then there is only reincarnation.

Although Duoshe can also be reborn, but the body does not match the soul, and when the time comes to promote the primordial spirit, when the body merges into the primordial spirit, problems will arise. At that time, you still have to reincarnate once before you can truly achieve the primordial spirit.

As soon as the golden elixir is turned, the meritorious deeds are complete. The next step in Xu Ke's practice is to start preparing for "cultivating the true spirit".

After getting up and walking out of the cave in the mountain, Xu Ke came to Kunwu courtyard.

Xu Ke called Cheng Ming and Jing Yue over.

"I need to go out to experience the world of mortals and cultivate the true spirit."

Xu Ke told the two of them, "You can practice at home with peace of mind, and if you have anything to do, contact me through the remote communication talisman."

Jingyue is still in the Qi training stage and has no concept of cultivating the true spirit, but Cheng Mingzi is different, he knows exactly what it means to cultivate the true spirit.

"Cultivate the true spirit? Master has formed a pill?"

Cheng Mingzi's eyes widened, and he looked up at Xu Ke with surprise on his face.

How long has it been? Master has formed a pill?

Moreover, there is no movement during the formation of the core, and there is no change in breath after the formation of the core, which is a bit scary.

The method of Da Yan's secret, the way of cause and effect, is really mysterious and unpredictable.

"Well, it's formed."

Xu Ke smiled and nodded.

"Congratulations, Master, for achieving the golden elixir."

Jing Yue and Cheng Mingzi quickly bowed to Xu Ke to congratulate them.

"It's just forming a pill, there's nothing to congratulate."

Xu Ke smiled and waved his hands, "I'm going to travel in a few days. In the study of Kunwu Academy, I left some classics that I sorted out, mainly about some applied knowledge of Taoism. You can Read it yourself."

"yes!"

The two bowed to accept the order.

Immediately, Jing Yue looked up at Xu Ke, and said, "Master travels in the world of mortals, and disciples should follow him. Let me travel with Master."

"Yeah."

Cheng Mingzi also said hastily: "Master travels in the world of mortals, and disciples should accompany him to serve. Master please allow disciples to accompany us."

As soon as these words came out, Jing Yue next to him gave Cheng Mingzi a hard look. Master and I travel the world of mortals, why are you joining in the fun?

Cheng Mingzi was stared inexplicably.

"You don't need to go with you."

Xu Ke waved his hand. This is the world of mortals training the mind, cultivating the true spirit, and not really going on a trip. How could you bring a girl... ahem, take your disciples with you?

Glancing towards Chengming and Jingyue, Xu Ke smiled, "Jingyue stay at home and practice with peace of mind. If Chengming, it's time for you to cultivate your true spirit. You can travel on your own, and you don't need to follow along." I."

Cheng Mingzi has long been at the second level of Jindan, and has already formed a Yuan embryo by the "confluence of dragon and tiger", and it is time to cultivate the true spirit.

Sword cultivation cultivates the true spirit, also known as "tempering the sword heart".

At the beginning, the reason why Cheng Mingzi fell into a demon was because he was traveling in the world of mortals, while tempering his sword heart, he accidentally fell into a trick and fell in a wrong love.

There is no fixed formula for Jianxin, it varies from person to person.

Therefore, Cheng Mingzi's dog-licking heart of "how deep the love is, how fast the sword is", even Master Youquan just thought it was a bit strange, and didn't think in the direction of becoming a demon.

Fortunately, Xu Ke reversed his insanity and pulled Cheng Mingzi back. Otherwise, Cheng Mingzi would still be the devil's licking dog now!

After reversing the demon, Cheng Mingzi's "dog licking heart" naturally disappeared, and the true spirit still needs to continue to be cultivated.

"Master's Dharma Eye is perfect."

Cheng Mingzi bowed his hands to Xu Ke, "The disciple really needs to travel in the world of mortals and temper his sword heart."

In the past few years, Cheng Mingzi has been learning Taoism from Xu Ke, and has completely washed away the influence of the xinxing brought about by the demon, and has become a "steel science man", who will definitely not have any heart to lick the dog.

The original "how deep the love is, how fast the sword is" may become "there is no woman in my heart, and the sword is a natural god".

This is of course a good performance of "firm mind".

"You want to temper Jianxin, which is of course a good thing."

Xu Ke nodded, "There is also a method of tempering the sword's heart in the Canglang Sword Art, but in my opinion, this method of tempering the sword's heart is biased and not comprehensive enough. Cheng Ming should have a deep understanding."

"Well……"

Cheng Mingzi rubbed his head in embarrassment. This "deep understanding" is naturally a matter of "licking the dog's heart".

"I have another method of tempering the heart of the sword."

Xu Ke reached out and took out a blank jade slip, and combined the method of refining the true spirit with incense and fire from the Daoist Scripture in the Clouds, combined with the method of sword heart in Canglang Jianjue, to form a "method of showing the sage of the sword fairy".

According to this method, for Cheng Mingzi to travel the world and temper his sword heart, he needs to... be a chivalrous hero, kill demons and eliminate demons, show his holiness in front of people, and become famous all over the world.

The louder the name, the greater the reputation, the better the effect of tempering the heart of the sword and accumulating the true spirit.

"The method of showing the sage of the sword fairy" was entered into the jade slip, and Xu Ke reached out and handed it to Cheng Mingzi, "Can you see if this method suits your wishes?"

"Thank you, Master."

Cheng Mingzi took the jade slips, released his consciousness to check, and saw this volume "The Law of the Sword Immortal to Reveal the Holy Spirit".

Acting chivalrously and righteously, killing demons and eliminating demons, showing his holiness in front of people, and becoming famous all over the world.

This... this is really desirable.

The dream of sword repair and sword fairy is the pursuit of a lifetime.

Of course, I want to walk the world with a sword, be unrestrained in the world, act chivalrously, and slay demons and demons.

As for "showing your holiness before the people and making your name famous in the world", hehe, who wouldn't want it?

"Thank you, Master, for bestowing the Dharma."

Cheng Mingzi couldn't help but bowed quickly to thank him.

How refreshing would it have been if he had had this method of tempering the heart of the sword back then, fighting for righteousness all the way, slaying demons and demons? Where else would you go to fall in love with someone? Where will there be evil?

"The disciple's mind has been moved. It is the opportunity to train the mind. I need to travel around the world and temper the sword heart. I also ask the master to agree."

This "Sword Immortal Manifestation Method" has touched Cheng Mingzi's mind, and he is already eager to try it, and it is hard to hold back. It is a good time to temper his mind.

"Go!"

Xu Ke smiled and nodded, agreeing on the spot.

Today's Cangmangyuan has no foreign enemies and no civil war, and with Cheng Mingzi's cultivation level, there will be no danger, so there is no problem in refining one's mind in the world of mortals.

Not only Cheng Mingzi, but also Xu Ke.

With Xu Ke's current cultivation strength, coupled with the Lingbao "Hunyuan Yiqi Amulet of Absolute Beginning", it is absolutely impossible to have any danger in traveling the world of mortals in the vast plain and tempering his Dao heart.

To put it bluntly, even if the head teacher personally attacked Xu Ke himself, he might not be able to defeat Xu Ke.

"Farewell, master, disciples go too!"

Cheng Mingzi let out a loud laugh, leaped up, and the Yujian flew into the air, soaring straight into the sky.

Now it's all right, originally Xu Ke wanted to refine his mind in the world of mortals, but before he left, Cheng Mingzi took a step first.

"Master, Senior Brother Chengming is gone, so you have to go too."

Jing Yue looked at Xu Ke anxiously, "You're all gone, I'm the only one left at home, I'm so lonely, why don't you take me with you."

"The monkey and the purple skylark are still there!"

Xu Ke smiled, "You can play with them! By the way, you can also take care of the Lingtian on Huxin Island."

With that said, Xu Ke got up and walked out of the study, and walked towards the refining room next to him.

To follow the two ways of "gods and demons" to temper the true spirit, two magic weapons must be refined to absorb the desires of all living beings and the power of incense and fire.

Jing Yue looked at Xu Ke's leaving figure, pouted and stamped her feet.

Who wants to play with monkeys and skylarks! They obviously want to be with you...

When her thoughts turned to this, Jing Yue blushed, flicked her sleeves, and turned to leave.

——

After making a list of materials and asking the Artifact Refining Hall to send them over, Xu Ke began to refine two magic weapons for refining the true spirit.

As a magic weapon of magic, Xu Ke refined a lotus-shaped magic weapon based on the "Seven Emotions and Six Desires and Hearts of Lotus" in "He Hua Zi Zai Heavenly Demon Dafa".

After practicing this magic weapon, it will look like a holy...a pure white lotus flower with no blemishes.

The stems are verdant and green, and the flowers are white and flawless, revealing a sense of holiness and nobility.

This treasure is called "Pure Lotus".

However, the name is pure, but it is not pure at all. The purer it looks on the outside, the more rotten it is on the inside.

It is worthy of the Dafa of the Demon Dao, and it has won the samadhi in it.

The second divine way magic weapon, Xu Ke practiced it into an umbrella.

Isn't there a so-called "manmin umbrella"? To carry Wanmin's incense and wish power, it is natural to use the Wanmin Umbrella.

This umbrella is unremarkable, it looks like an ordinary tung oil paper umbrella.

Of course, this only "looks".

This is a magic weapon refined by Xu Ke based on the divine way magic weapon "Tianluo Umbrella" in the "Day of the Clouds" as a prototype to absorb the incense and vow power of all living beings.

In addition to the basic function of absorbing the power of incense and fire, it also has a powerful magic weapon.

After tempering the true spirit, as long as Xu Ke is willing, he can refine the power of incense and fire to become a real "instrument of the divine way", which is very effective in protecting the mind and spirit.

Any spell that attacks the mind needs to go through the training of "the power of the incense and fire of all living beings". Unless it is strong enough to annihilate the power of the incense and fire in one fell swoop, it will not be able to attack the mind at all.

With the Tianluo Umbrella, Jindan Daoist can resist Yuanying Zhenjun's artistic conception attack.

Correspondingly, the magic weapon "Pure Lotus" also has the same effect.