God Rewards Those Who Work Hard: No Pains, 100% Gains

Soul and body, spirit and matter are all "Qi".

It is not only practitioners above the golden core stage who can mentally interfere with matter. This world is both materialistic and idealistic, and spirit can interfere with matter.

At the macroscopic level, this world is materialistic, so there are sunrise and sunset, four seasons, life and death, and disillusionment, presenting various rules and orders.

At the microscopic level, this world is idealistic.

Therefore, the soul can interfere with the body, and the true spirit can cause the birth of spiritual roots and shape the imprint of life.

At the micro level, it does not respect rules and order, presenting a state of "chaos".

The avenue of this practice world is the result of the balance between order and chaos.

The "chaos" at the micro level is just a process. When this process produces results, it appears at the macro level and enters the category of rules and order.

I see.

It’s no wonder that once the research on physical properties I did before entered the microscopic field, I couldn’t figure it out at all. It turns out that the microscopic field is “created by the mind” and does not follow the rules.

Therefore, a boss with a profound and unpredictable state can "open the sky with a single thought", "swirl good fortune", "reverse yin and yang", and "change stars and change battles".

It is because the microcosmic level of this world is "idealism is creation", and a strong will can change the world.

At this moment, Xu Ke had a deep understanding of the origin of the world in the practice world.

Actually, in the quantum mechanics of Xu Ke's last life, there are also "observer effect", "wave function collapse", and "unmeasurable principle", all of which show that the microscopic field is "unruly".

With a thought, Xu Ke added a "hundred times harvest" to himself, which increased his comprehension a hundred times.

With reference to the knowledge of quantum mechanics in the previous life, and then to recognize the "ideal is the creation" of this world, Xu Ke can go further into the level of "the true nature of the world".

"All the Buddhas of the three times should contemplate the nature of the dharma world, and everything is created only by the mind."

The predecessors have told us that this is the true face of the world.

A smile appeared on Xu Ke's face.

Turning his head and glanced at the twin girls sleeping on the bed, Xu Ke nodded, "Today, because of the two of you, I gained a sense of enlightenment. In the future, I will give you a chance."

With a flash of his figure, Xu Ke quietly floated up and returned to Liangcheng Huichuntang Medical Center.

Now it is necessary to "connect theory with practice" to verify whether this understanding is correct.

Walking into the operating room, Xu Ke took out a test mouse and placed it on the operating table.

Remember "Blood Knife Maniac"? He was the first guinea pig.

Xu Ke stretched out a finger, and tapped the blood-knife madman's brow, and activated the "Heavenly Demon's Supernatural Ability to Bewitch the Mind" with the "Heavenly Demon Dafa".

The Phaseless Heavenly Demon manipulates people's hearts, reverses his self-cognition, and makes his soul subconsciously think that he is a powerful reincarnation with a fire root.

Then, Xu Ke used his self-created fire martial arts skills to let the blood knife madman practice again, upgrading all the way to martial arts innate.

When the blood knife madman was promoted to the innate martial arts, and the inner world was connected to the outer world, under the interference of the soul's subconscious self-cognition, the fire spirit root... was born.

Sure enough, we should observe the nature of the Dharma Realm, everything is created by the mind.

The birth of the spiritual root requires the participation of the soul in addition to the material basis of the body's blood.

This is not a simple "life field", but the body and soul resonate with a certain kind of heaven and earth aura, thus giving birth to the spiritual root.

One experiment is not enough, more experiments are needed.

So, Xu Ke took out all the leaders of the Black Tiger Gang and experimented one by one.

Under the subconscious cognition of twisting the soul, and with the cooperation of the corresponding martial arts skills, the spiritual roots of various attributes were born smoothly.

The theory of "idealism is creation" has passed the test of practice.

Xu Ke's spiritual root generation experiment is not to let people without spiritual roots produce spiritual roots, but to pursue the truth in it and further understand the essence of practice.

Now... that goal has been exceeded.

Not only to further understand the essence of practice, but even understand some of the original rules of the world.

These experimental items... will not be needed in the future.

With a wave of his hand, these evil experimental mice were all reduced to ashes.

The next thing to do is to let the soul of the spirit treasure Hunyuan Yiqi aboriginal talisman have the foundation to become a god spirit treasure.

Liangcheng is not suitable for this experiment. Xu Ke cast the "small teleportation technique", opened the portal, and returned to the Bishuitan cave.

In the cave, the "coffin of filth" that stores filthy things is imprisoned on the altar of the Great Formation by dozens of layers of purification light curtains.

Right now, it seems that the coffin of filth will not be used, but this big killer will come in handy sooner or later.

Xu Ke didn't take care of the filthy coffin either, and walked into the quiet room of the cave mansion.

Sitting cross-legged on the ground, Xu Ke released the Primal Chaos Talisman, which turned into a halo of light and floated in front of him.

The primordial spirit of this spirit treasure was refined into a magic treasure primordial spirit by Xu Ke ingesting the spirituality of the trees and infusing it with spiritual power.

The operation at the beginning was only refining and reshaping from the "substance", but it did not go deep into the "essence of the soul".

This has led to the fact that although the magic weapon Yuanling possesses the nature of the spiritual power of Hunyuan, its spiritual origin is still a tree in essence.

Therefore, the incompatibility between this spiritual essence and the Hunyuan Qi is the bottleneck that restricts it from being promoted to the Divine Spirit Treasure.

What Xu Ke has to do now is to reshape the magic weapon Yuanling from the perspective of "idealism is creation", from the essence of the soul, so that it is no longer just a tree.

Xu Ke used his great method of transforming himself into the heavenly demon to cast the demon's mind, reverse the subconscious cognition of the magic weapon Yuanling, and make it think that he is the magic weapon Yuanling conceived by Xu Ke, and is no longer a tree as it used to be.

Release the divine consciousness and connect with the magic treasure Yuanling of the Primordial God Talisman of Hunyuan Yiqi. Xu Ke's true spirit and the magic treasure Yuanling resonate synchronously and blend with each other.

Because of Tianmo's bewitching subconscious cognition, coupled with the resonance and blending of the true spirit and the magic weapon Yuanling, the magic weapon Yuanling changed immediately.

At the micro level, there is no rule, and it is "created by the mind".

Under the change of true spirit resonance and spiritual subconscious cognition, the magic weapon Yuanling changed towards Xu Ke's true spirit nature.

Slowly, little by little, reshape the essence of the magic weapon Yuanling.

In the end, the Yuan Ling, the magic weapon of the Primordial Talisman of Hunyuan Yiqi, turned into a pure and transparent state, neither good nor evil.

The form of the magic weapon Yuanling is of course still the jade disc light wheel form of the Primordial Rune of Hunyuan Yiqi, and it still only has spirit and no wisdom.

However, in essence, it is no longer a tree, but transformed into the magic weapon Yuanling conceived by Xu Ke, which has exactly the same true spirit characteristics as Xu Ke.

When the magic weapon Yuanling grows further, Xu Ke can even transfer his true spirit consciousness into the magic weapon without hindrance, and he can even lose his body.

This is the side-door way to achieve the primordial spirit with the magic weapon.

In fact, the outer alchemy method in alchemy is similar to this. It's just that the method of Wai Dan is to use a Wai Dan as a support for transforming the gods, not a magic weapon, both of which are methods of side door enlightenment.

Naturally, Xu Ke wouldn't take side paths.

It's just... If you continue to sacrifice and refine the magic weapon Yuanling, you can also train the magic weapon Yuanling into a "second soul", and turn the Hunyuan Yiqi aboriginal talisman into a clone.

Of course, Xu Ke can't do it yet, he still lacks the knowledge needed for the magic weapon to transform into form.

The method of transforming form must be best at the monster race.

It's a pity that the Golden Core Demon King of Hengduan Mountain is completely finished. If he wants to find the method of transformation, he still needs to find another way.

In the Jindan stage, I wanted to become a "Second Soul", which is an incredible "spiritual event" in the entire practice world.

The second soul, since it is called the soul, of course it needs a monk in the soul transformation stage in the realm of the soul to become the second soul.

Xu Ke already has the conditions to refine the second soul.

Because of the realization of the truth that "idealism is creation", and because the quality of Xu Ke's true spirit has been improved a hundred times, Xu Ke has the ability to "enter" his own true spirit information into the magic weapon Yuanling.

In fact, Xu Ke's operation, strictly speaking, is not a real second soul, but can only be regarded as a "copy body" of the true spirit.

The real second soul is another "self" conceived on the basis of a divine soul separated by the cultivator of Huashen.

Of course, this is something for another time. You need to find the method of transformation before you have the opportunity to practice avatars.

As soon as Xu Ke thought about it, the amulet of Hunyuan Yiqi Absolute Beginning hung behind his head, flashing colorful and blurred brilliance.

At this moment, the magic weapon Yuanling has lost the essence of the spirit of the tree, and has truly become the magic weapon Yuanling of the Primordial Rune of Hunyuan One Qi.

From then on, Xu Ke no longer needed to use spiritual power to manipulate the Primordial Amulet of Absolute Beginning, but could directly use his thoughts to control it.

According to Jianxiu, this is called "controlling the sword with spirit", no longer "controlling the sword with energy", it is more convenient and flexible to control Lingbao.

The Primordial Primordial Talisman of Hunyuan Yiqi can be regarded as an upgrade, and the power has not been greatly improved, but it has already formed the foundation for promotion to the Divine Spirit Treasure.

That being the case, the remaining Lingbao also need to be upgraded.

The Five Plague God Banners, Pure Lotus, and Tianluo Umbrella were all spiritual treasures refined with foreign spirituality before, and they all need to reshape the spiritual origin and re-sacrifice.

I had an experience once. The reshaping of the Yuanling and the recasting of the foundation of the Five Plague God Banners, Qingjinglian and Tianluo Umbrella went very smoothly.

Xu Ke returned to the Five Plague Sect, and re-sacrificed these three spirit treasures to the Yuanling, forming the foundation for promotion to the Spiritual Treasure of God.

It is worth mentioning that because the five plague god banners are based on the five plague spirits and have a limited future, Xu Ke directly returned to the source and turned the five plague god banners into the five elements god banners.

This is just a matter of transformation of aura attributes, which is very simple for Xu Ke.

After turning into the Five Elements Divine Banner, it not only has the function of the original Five Plague Divine Banner, but also further expands the scope of application, and can cast various Five Elements spells.

Since then, the Five Plague God Banners have become the Five Elements God Banners.

After the upgrade and retraining of the Lingbao, Xu Ke began to think about the "second soul".

The second spirit is very useful, Lord Yunzhong's Cangmingyuan Cave Mansion needs to be investigated, and he also needs to go to Zhongzhou Lingnan to collect the god-transformation skills.

It's very convenient to do it if you have a clone.

Now, after Xu Ke understands the truth that "mind is creation", it is not difficult to "transcribe" his true spirit information into the magic weapon Yuanling.

What is missing now is the "method of transforming form".

If the magic weapon cannot be transformed into form, it is just a magic weapon, without hands or feet, and it is inconvenient to do anything.

Xu Ke returned to Bishuitan through the teleportation array.

After the southern border war ended, the master teacher returned to Cangmang Plain, and he had already returned to Haoyang Mountain at this moment.

"Teacher Daoist, where are the demon cultivators?"

Xu Ke sent a summons to Master Zhang.

"Demon cultivator?"

The master teacher was stunned for a moment, without thinking too much, and quickly replied: "The demon king of Hengduan Mountain is dead. There may be demon cultivators in Cangshan Mountain, but there are no traces of them. There must be many demon cultivators overseas, but they are only temporary." Haven't touched it yet."

"Is that so?"

Xu Ke nodded, "Send me a message, I will buy the method of demon cultivation and transformation."

"no problem."

Master Teacher nodded in agreement. He didn't care about Xu Ke's need for the method of demon cultivation and transformation. The boss must be exploring the avenue again.

After hanging up the message, Xu Ke sighed, "I'm afraid it won't be easy to get the method of monster cultivation in a short time. Sigh, if there is an orthodox method of monster cultivation, I can still deduce it... Huh? "

Xu Ke suddenly remembered that the broken magic weapon of the Black Fox Demon King was still in the storage gourd!

Back then, in the gravel defense line, driving the large formation, and cooperating with Li Muzi, after a real sun fire blasted the Black Fox Demon King to death, a broken lotus-shaped magic weapon was left behind.

With Xu Ke's current knowledge and cultivation, it is certainly not difficult to deduce the black fox demon king's practice skills from this broken magic weapon, and perhaps he can discover the black fox demon king's transformation method from it.

Thinking of this, Xu Ke quickly took out the broken black lotus-shaped magic weapon from the storage gourd.

With a thought, Xu Ke transformed his hunyuan qi into a monster qi blended with the dual attributes of dark fire, covering the black lotus-shaped magic weapon.

The next moment, the broken black lotus magic weapon spontaneously absorbed the evil spirit mixed with dark fire.

Except for an existence like Xu Ke who can change the nature of spiritual power at will, the monk's magic weapon must be closely related to his own practice.

"Eye of the Sky" observes the trajectory of the monster energy in the magic weapon of the black lotus, Xu Ke starts the Dayan magic calculation, deduces and calculates with all his strength, and deduces the practice method of the black fox demon king.

It's just a gold-level demon method, and it's not difficult for Xu Ke.

Starting from the first level of Qi training, until the formation of alchemy, Xu Ke really discovered the method of demon cultivation and transformation.

This dark-fire dual-attribute demon cultivation method, from the foundation establishment, among the condensed spiritual prohibition runes, there is an extra set of "rune structures" that are not helpful for qi training.

Combining these rune structures, it is a spell of demon cultivation.

"This spell..."

Seeing the deduced rune structure, Xu Ke frowned, "Functionally speaking, the effect of this spell is to devour, imitate and change."

No wonder there are legends of "monsters eating people". In addition to the nature of beasts, monsters must "eat a person" and devour the imprint of people's life, using this as a reference to imitate changes and transform into human form.

This is the nature of the monster form. (end of this chapter)