God Rewards Those Who Work Hard: No Pains, 100% Gains

Li Muzi happily left.

There is a colorful glazed corona floating behind the head, and the rainbow light flows in a colorful way. Every step you take, colorful flowers bloom under your feet, and countless petals are flying around.

Appearance comes with special effects!

Such a magnificent sight made Jing Yue's eyes straighten.

It wasn't until Li Muzi walked away that Jing Yue came back to his senses.

"Master, I want it too, I want it too."

Jing Yue yelled all the way, and ran into the Kunwu courtyard.

"what do you want?"

Xu Ke looked up at Jing Yue and said with a smile, "Want to do more homework?"

Jing Yue's face froze, "Ah...this..."

"Ha ha."

Xu Ke laughed, "Okay, do you want a magic weapon? No problem. I'll make one for you."

"Thank you Master, thank you Master."

Jing Yue couldn't help but thank Xu Ke quickly.

"You worshiped under my sect, and indeed I didn't give you any gifts."

Xu Ke nodded, "Then let's refine a magic weapon for you."

Opening the storage gourd and looking inside, Xu Ke had an idea.

Looking up at Jing Yue, Xu Ke asked, "Can you play the piano?"

"Yes! Yes!"

Jing Yue nodded repeatedly.

"Then let's refine a Yaoqin for you!"

Taking out an ax-shaped magic weapon from the storage gourd, Xu Ke stretched out his hand and pointed it out, driving spiritual power, melting and shaping the magic weapon into the shape of a Yaoqin.

Immediately, he pinched out the finger formula in his hand, shot out a series of spiritual powers, and built a rune restriction in the Yaoqin.

What Jingyue practiced was the true law of the five elements, so the restriction was naturally the spiritual prohibition of the five elements.

With a wave of your hand, five metal strings are connected together, and the five elements of spiritual light linger in it, and the five strings show red, white, blue, black, yellow and five colors respectively.

Guqin originally had only five strings, which combined the five elements inside: gold, wood, water, fire, and earth, and the five sounds outside: Gong, Shang, Jiao, Zheng, and Yu.

After a while, the refining of the Five Elements Yaoqin was completed.

The entire surface of the piano is purple-red, decorated with cloud patterns around it, and the five lines of runes in the middle are intertwined and intertwined. There are five strings on it, divided into five colors. Yingluo hangs down from the head of the piano, which is also five elements and five colors.

"Okay, the magic weapon has been refined."

Xu Ke stretched out his hand and flicked it, and the Five Elements Yaoqin fell into Jing Yue's hands, "This is the Five Elements Yaoqin, which matches your spiritual power very well, let's play with it!"

"Thank you, Master."

Jing Yue hurriedly bowed to thank her, but she was still a little dissatisfied. She always felt that this Five Elements Yaoqin Qiang must be very strong, but...it was not as beautiful as Li Muzi's seven-color glazed corona.

After injecting a piece of spiritual power and refining the Yaoqin...Jing Yue jumped up in shock.

"Master, can the Five Elements Yaoqin change shape?"

With a flash of five-color inspiration, Yaoqin suddenly turned into an extremely exquisite "Golden Step Rocker".

The body of the purple gold hairpin is surrounded by phoenix patterns, the hairpin is headed by a phoenix mouth, and a pendant chain is held in its mouth. The lower part is divided into five pendants, adorned with five-color gemstones, shining with five-color halos.

Jing Yue quickly released a water mirror, and put on the "Five Elements Phoenix Feather Golden Step Shake" facing the mirror.

The body of the hairpin is inserted into the hair bun, five locks of pendants fall down, and the five-color gemstones are shining with five-color halos, like clouds and rainbows, beautiful and magnificent.

During the movement of footsteps, the pendant swayed naturally, and the halo rippled like smoke and waves.

"Haha! Is it good-looking? Master, is it good-looking?"

Jing Yue couldn't help but keep circling in front of the mirror.

"nice."

Xu Ke smiled, "Okay, let's go back and play slowly!"

"Thank you Master, thank you Master."

Jing Yue thanked her repeatedly, then took her leave and left, and even ran out of Bishuitan in a flash.

This is... going out to show off?

Xu Ke smiled and didn't care. Girls like to do this.

So... Li Muzi's video of "Lotus grows every step of the way, the sky is falling", and Jing Yue's video of "Looking forward, shining like haze", became popular in Cangmangyuan and southern Xinjiang.

It is said that Peach Blossom Fairy wanted to exchange Yuanying Lingbao, but was rejected by Li Muzi and Jing Yue.

All of a sudden, countless people were asking about the origin of these two jewelry.

It's just that those who know will not say anything, and those who don't know are all guessing.

Xu Ke... naturally ignored this kind of thing, and went back to the cave in the mountain.

Walking into the altar of the cave mansion, Xu Ke looked at the "coffin of filth" imprisoned on the altar.

With Xu Ke's current knowledge, he can already understand the material of the copper coffin, as well as the ray of aura.

It's just... Xu Ke still can't understand the filth, and he doesn't dare to take a closer look.

The material of the copper coffin is unremarkable in nature, just ordinary copper.

It's just that ordinary copper was smelted into a special form with powerful spiritual power and tyrannical spirituality, and the essence was sublimated.

The reason is very simple. Everyone knows that diamonds and graphite are the same, but the characteristics of diamonds and graphite are very different.

Xu Ke can already understand this method of sacrificial refining, but he still can't do it.

The realm of cultivation is not enough, the spiritual power is not so strong, and the spirituality is not so tyrannical, and it is not enough to sublimate the essence of ordinary copper.

The so-called "turning decay into magic" is exactly like this.

Instead of taking care of the copper coffin, Xu Ke looked at the ray of spiritual light lingering on the copper coffin.

This is the last trace of spiritual power left by Yun Zhongjun.

This is the product of the fusion of spirituality and aura.

In this ray of aura, Xu Ke has already understood the reason for its existence.

Yun Zhongjun is dead, dead completely, so dead... that he has no chance of being reincarnated.

This ray of spiritual light is the last trace of spirituality left after Yun Zhongjun's primordial spirit was annihilated.

It does not have the imprint of Yunzhongjun's life, nor does it bear the imprint of Yunzhongjun's primordial spirit, just like the soul after drinking Mengpo soup and washing it white, although it originated from Yunzhongjun, it is no longer Yunzhong. Jun.

so……

The cave left by Cang Mingyuan should not have any dramas such as "taking the house and rebirth".

Thinking of this, Xu Ke stretched out his hand and waved it, and the banner of Hunyuan God appeared, manifesting a figure exactly like Xu Ke.

"Hunyuanzi, go and check out the Cangmingyuan underwater cave."

"yes!"

Incarnation of the Hunyuan Divine Banner, he bowed his hands to Xu Ke, then his figure flickered, and he cast an invisible sword escape, floating out soundlessly.

This road is very far away, so I just happened to take a look at the overseas practice world by the way.

It is convenient to have a clone. If there is any troublesome or dangerous matter, you can let the clone do it all.

Xu Ke returned to the quiet room of the cave mansion and sat cross-legged.

After being promoted to Nascent Soul, it is time to consider the next step of cultivation.

The practice in the Nascent Soul stage is divided into two aspects, one is "law" and the other is "skill".

The "method" is to practice Qi, accumulate and nourish the Nascent Soul, and constantly grow the Nascent Soul.

"Skills" are naturally various applied techniques, various spells for self-defense, swordsmanship, physical training and combat skills, as well as pills, talismans, weapons, arrays, etc. to assist in cultivation.

Cangmangyuan and Southern Xinjiang are both "countryside places". The Nascent Soul stage spells, Nascent Soul stage swordsmanship, Nascent Soul stage physical training and combat skills that Xu Ke can learn are very limited.

The only Nascent Soul Qigong in Cangmangyuan is the "Eastern Emperor's Sutra" that Xu Ke analyzed from the true shape map of the Great Sun Golden Crow.

In the Donghuangjing, there are many spells, swordsmanship, physical training and close combat techniques of the Yuanying period, and even the technique of the talisman formation.

It's just... The Eastern Emperor's Sutra is a technique of light and fire, and these applied skills are only light and fire, and nothing else.

Therefore, regardless of Xu Ke's promotion to Nascent Soul now, the only Nascent Soul stage combat skills he can use now are the light and fire spells and skills in the "Eastern Emperor's Classic".

Oh, it's not just the skills of the Eastern Emperor's Scripture, but also the "Day of the Clouds".

It's just that Xu Ke didn't get the real Yunzhong Daojing, he just deduced this exercise.

There are major skills, but there are very few applied skills. They are still some fragmentary cloud spells that Xu Ke analyzed from the aura of the copper coffin, which are not systematic.

The Nascent Soul stage spells of various sects in southern Xinjiang are not without it.

However, except for Gu Shenzhenjun who is in the middle stage of Nascent Soul, all others are in the early stage of Nascent Soul. Those Nascent Soul spells are heretical tricks that they have figured out by themselves.

Xu Ke just took a look at this kind of thing, and he didn't even have any interest in researching it.

Therefore, Xu Ke still needs more Nascent Soul stage spells, Nascent Soul stage swordsmanship, Nascent Soul stage alchemy, refining, drawing symbols, and formation techniques.

With Xu Ke's current knowledge and attainments, it is not impossible to deduce the magic and sword skills of the Nascent Soul Stage.

But...it was too much work.

If there were ready-made junior high school mathematics to learn, would you still deduce junior high school mathematics from elementary school mathematics?

To solve this problem, we need to continue to work hard in the incarnation of the aboriginal talisman and the incarnation of the Hunyuan god.

Xu Yan, the incarnation of the divine talisman in the early days, has returned to the Zhongzhou Yuanfu Sect. With his cultivation strength in the realm of "God Transformation", it is not a problem to take over the Yuanfu Sect.

At that time, all the spells of the Yuanying stage and the spells of the transformation of the gods included in the Yuan Fuzong will be in Xu Ke's pocket.

Based on these spells, Xu Ke can easily deduce the corresponding spells.

The problem of spells and spells in the Nascent Soul stage can be solved.

In the future...Xu Yan will be able to collect more cultivation skills and knowledge from the Lingnan practice circle in Zhongzhou to further enrich Xu Ke's magic skills and cultivation skills.

The Hunyuan Divine Banner is transformed into the sea, and along the way, you can see the overseas practice world. If you have the opportunity to get the exercises, spells, swordsmanship, etc. of the Nascent Soul Stage or even the Transformation Stage, you will naturally not let it go.

There is no way, who said that Cangmangyuan and Nanjiang are both rural areas? I can only make up my mind outside.

Cold knowledge: Cangmangyuan and southern borders do not have the knowledge of cultivation in the Nascent Soul Stage.

It really is "starting with a bowl, all resources rely on grabbing".

Xu Ke smiled and shook his head.

The issue of "skills" has already been arranged. As for the "dharma" practiced in the Nascent Soul Stage, it is naturally the Sutra of Hunyuan Yiqi.

At the Nascent Soul Realm, the monk's "body" has become the Nascent Soul in his body.

The practice at this stage is all for practicing around the Nascent Soul.

The practice of Yuanying in the early stage is called "casting body". Referring to the body of flesh and blood, the skin membrane, flesh and blood, muscles and bones, and viscera are cast in the Nascent Soul.

This is not a real body of flesh and blood, but a "body of energy".

Depending on one's own spiritual root and different cultivation methods, in this body casting stage, there are also "five elements spirit body", "innate Tao body", etc., different methods of body casting.

Xu Ke's method of "Casting the Body of the Nascent Soul" is naturally the "Body of Hunyuan".

After casting the Nascent Soul spirit body, the initial stage of the Nascent Soul is completed and entered the middle stage of the Nascent Soul.

The practice in the middle stage of the Nascent Soul is to "open up the meridians", to open up new channels and acupoints for the movement of spiritual power in the Nascent Soul.

Opening up the meridian acupoints and dantian in Yuanying's body, is it possible to form pills in Yuanying's dantian again, become a baby again, and then set infinite dolls?

It's not impossible if you insist on doing this.

However, there is only one true spirit.

Such an infinite matryoshka has no meaning at all except to allow oneself to cycle endlessly from Qi training to Nascent Soul.

In the middle stage of the Nascent Soul, the opening of the meridians is not for the "infinite matryoshka", but to allow the "Yuanying energy body" to have a complete and self-consistent spiritual power circulation order.

Without this complete and self-consistent spiritual power circulation order, if the Nascent Soul comes out of the body... it will collapse on the spot and dissipate directly.

After the completion of enlightenment and meridians, and the establishment of a complete and self-consistent spiritual power circulation order, it will enter the late stage of the Nascent Soul.

In the later stage of the practice of the Nascent Soul, in addition to the normal breathing of spiritual energy and strengthening the Nascent Soul, it is also necessary to use various methods to temper the Nascent Soul to make the Nascent Soul stronger, so as to adapt to the Nascent Soul's out of the body and manifest between heaven and earth "harsh environment".

Generally speaking, the practice at this stage is to introduce different kinds of spiritual energy, such as wind, thunder, water, fire, etc., to temper the Nascent Soul.

When the Nascent Soul is tempered and is not afraid of wind, thunder, water and fire, even if the Nascent Soul is perfect, it can be promoted to Huashen.

However, whether it is "consummated" still needs to pass the test of heaven and earth.

Whether the Nascent Soul will disintegrate after it leaves the body or not depends on whether the foundation of practice is solid.

Moreover, when the Nascent Soul leaves the body and is promoted to become a god, the shock of spiritual power will cause a catastrophe.

If the Nascent Soul returned a little later... a thunderbolt fell, and it was smashed to pieces on the spot.

The hardships and dangers of practice can be seen.

Xu Ke sighed, sat cross-legged on the ground, and began to practice Qi.

——

When Xu Ke was practicing qi, the divine talisman incarnate in the early days, Daoist Dayan, came to the Yuanfu hall, and came to the real Yuntan, the head teacher of Yuanfu.

"Junior Brother Dayan... Oh no, Uncle Dayan, haven't you practiced in seclusion?"

Master Yuntan saw Xu Yan walk into the main hall, and hurriedly greeted him with a smile, "Is it because I'm leaving the customs so soon that I'm missing something necessary for cultivation? Please give me an order, and I'll do it right away."

This is the only Yuanying Zhenjun of the Yuanfu Sect. This is the pillar of the sect, so of course it cannot be underestimated.

"No."

Xu Yan looked at Master Yun Tan expressionlessly, and said indifferently: "I came to inform you that from now on, I will take over the teaching of the Yuanfu Sect."

"ah?"

Daoist Yun Tan was dumbfounded, "Master Uncle Dayan, you...don't you just focus on cultivating, and just want to be promoted to Huashen as soon as possible? Why are you interested in trivial matters of the sect?"

"because……"

The corner of Xu Yan's mouth twitched, "I have already transformed into a god!"

As soon as the words fell, a majestic and vast fluctuation of spiritual power rushed up like a tsunami, covering the sky and covering the earth, shaking the four fields.

"Transforming... Transforming God..."

Master Yun Tan was stunned.

This violent shock of spiritual power also alarmed the Hall Master of General Affairs and a group of elders who were recuperating from their injuries, and hurried over.

"Da Yan, you are..."

Feeling the shock of spiritual power emanating from Xu Yan's body, everyone was stunned.

"I am transformed into a god!"

Xu Yan glanced at the crowd expressionlessly, and the indifference in his eyes made everyone's hearts tremble.

"Meet Daoist Dayan!"

Daoist Yun Tan finally came to his senses, and hurriedly bowed to Xu Yan.

"Meet Daoist Daoist Dayan."

The others also reacted and quickly saluted Xu Ke.

In this turbulent season for the sect, the appearance of Daoist Dayan is like a sea god needle.

Zongmen has no worries from now on! (end of this chapter)