Honghuang: I asked you to take charge of Buddhism and actually created the way of Buddhism

The two saints Jie Yin and Zhunti, with their huge Dharma bodies revealed, looked at each other with relief and ease.

"The way of heaven is above. Today, I am receiving Yin and Zhunti, and I have officially left Taoism. From now on, Western Buddhism will be renamed Buddhism. From now on, I will be receiving Yin as Amitabha. I am the mother of Zhunti Buddha, and Heaven will learn from it!"

Every word spoken by the saint, Heavenly Dao will respond accordingly. The power of destiny that can only be seen by Da Luo and above, at this time, the destiny of the Western religion in Xuanmen is completely disconnected.

Yuanshi Tianzun was furious,"How dare you!"Just when I was about to kill them, I suddenly remembered that they are no longer Pangu and Sanqing!

Two against two cannot be killed at all. Saints are immortal and their souls are entrusted in the way of heaven. It is simply meaningless. The world is beyond the sky. The Nuwa Empress in the picture had a complicated expression in her eyes. She had the fortune of both human and demon races and she didn’t want to care about these mundane things at all.

Duobao suddenly heard the sighing sound coming from the Taiqing Saint behind him.

This The most angry person at that time was Taoist Hongjun, but he had no choice but to do anything. The two saints on Mount Xumi had their long hair tied up, and their billions of golden bodies were exposed in the vast wilderness. Profound Sanskrit sounds are constantly being heard.

The compassionate light of the Buddha fills the wilderness, causing many living beings who have just lost their loved ones and become homeless to admire Buddhism in their hearts.

At this time, in the six paths of reincarnation, in the Great Tribulation of the Gods Jizo, who has already settled in the underworld, is constantly saving the souls of the dead. Washing away the resentment in these souls, allowing them to reincarnate

"Alas, that’s all! Hasn't it been decided a long time ago?"

"The way of heaven is above, I will lead the sage’s chief disciple Ksitigarbha. Seeing that many lonely souls are struggling to transcend and suffer so much, I hereby make a great ambition"

"Because of my vows, I will live forever in the present and in the future. In order to make all sentient beings suffer in the six realms of sin, we set up expedients to achieve liberation."Only by myself can I achieve the Buddha

's path." I wish to use this merit to adorn the Buddha's Pure Land. I will repay the fourfold kindness above and relieve the hardships on the three paths.

If anyone sees and hears it, please arouse bodhicitta.

After completing this sambhogakaya, we will be reborn in the Land of Ultimate Bliss.

Namo Da May Ksitigarbha Bodhisattva. Namo Amitabha.

Ksitigarbha's voice is low, but it spreads throughout the world. At this time, countless dead souls in the entire underworld are moved by this spirit.

They shout:"Namo Ksitigarbha" Bodhisattva Mahasattva!"

This great wish has almost no end. The strength that was originally at the peak of Daluo was quickly rewarded by the merits of heaven and pushed to the peak of quasi-sage. The two saints on Mount Xumi showed a happy smile at this time. Ksitigarbha became a Taoist At that place, the underworld suddenly sensed something and kept raising the earth veins here.

The huge mountain peak formed by the ninety-nine Yin veins was in the shape of a lotus. The peak at the center was engraved with the three characters Jiuhua Mountain.

At this time, it was Ksitigarbha The treasure elephant is solemn, wearing a Vairocana crown on its head and a cassock. One hand holds a tin staff, the other holds a lotus, or a flag, a pearl, etc.

In order to fulfill this great wish as soon as possible, six avatars are created and walk in the six paths. In the cycle of reincarnation.

Tanduo Ksitigarbha,"Tantuo" is a kind of human-headed pillar. Its image is that it holds a human-headed pillar in its left hand and has a nectar seal in its right hand. It specializes in saving sentient beings in the hell realm. Baozhu

Ksitigarbha holds a pearl in its left hand and has a nectar seal in its right hand. , specializes in saving hungry ghosts.

The precious seal Ksitigarbha, holding a tin staff in the left hand, and the wish-fulfilling seal in the right hand, specializes in saving the beasts. The

Ksitigarbha, holding the vajra banner in the left hand, and the fearless seal in the right hand, specializes in saving the asuras. Ksitigarbha , who removes the obstructions, holds a tin staff in his left hand and makes a wish seal in his right hand. He removes the obstructions of the eight sufferings for people and specializes in saving humanity. The so-called eight sufferings are the suffering of birth, the suffering of old age, the suffering of illness, the suffering of death, the suffering of meeting resentment and hatred, and the suffering of separation from love. Suffering, the suffering of not being able to seek, and the suffering of the five yin beings are captured by the truth of suffering. Sunlight Ksitigarbha, holding the wish-fulfilling pearl in his left hand, and the Dharma seal in his right hand, can eliminate the five signs of decline of gods and humans (the five signs of decline that appear when gods and humans are about to die) His troubles were specially rescued by heaven.

Ksitigarbha himself was walking in Jiuhua Mountain and saw a divine beast with a tiger head, a single horn, dog ears, a unicorn body, a lion tail, and bear paws. It looked like a tiger but not a tiger, and looked like a lion but not a tiger. A lion, like a unicorn but not a unicorn, like a dog but not a dog, can identify all things in the world by listening to sounds, and is especially good at listening to people's voices.

It is the mythical beast that listens carefully. After sensing his arrival, he kneels down on the ground and praises him." master!"

"Great kindness!"

At this time, Duobao was holding the cow with one hand and was thinking deeply in his heart. He looked at the Hangu Pass of Qin State in front of him and knew that he was almost there.

Seeing the Buddhist monk Ksitigarbha become Ksitigarbha Bodhisattva, he was even more excited. Having leapt to the pinnacle of quasi-sage, as the deputy leader of the Chan Cult, Ran Deng Taoist felt an imbalance in his heart. Since joining the Chan Cult, Yuanshi Tianzun has not taught him the true method, and it is obvious that he favors Guangchengzi.

This time At that time, in his cave, Cihang, Puxian, Manjusri, and Wei Liusun, the four great Luo Jinxian gathered in the dojo of Ran Deng.

After hearing what Ran Deng said, although their expressions were different, they remembered what they had suffered in daily life. The treatment, coupled with the next calamity, is obviously the great prosperity of Buddhism.

It was said by Taoist ancestor Hongjun himself that there was no possibility of making a mistake. In order to go further, his heart was instantly moved. As soon as a group of five people crossed the east-west border, they were discovered by Yuanshi Tianzun in an instant

"Evil disciple!"The enraged Yuanshi Tianzun didn't listen to their explanation at all, and instantly beat Cihang to death.

She was originally going to lose her soul, but suddenly Saint Zhunti came here.

"Brother Tao, slow down!"Zhunti's smiling face, his eyes full of mockery

"Do you dare to stop me?"

"So what?"Zhunti looked disdainful. We are both saints, how can you kill me?

The two fought crazily in the inner chaos, and finally caused the prehistoric world to tremble, and were disturbed by Daozu Hongjun.

From then on , due to the profound Taoism of fearing Liusun, he became one of the seven Buddhas in the past, Ancient Buddha fearing Liusun, with strength in the middle stage of quasi-sage.

The other three were divided into Manjushri Bodhisattva and Samantabhadra Bodhisattva. As for Cihang, he was quickly reincarnated, with The Taoist fruit of the previous life has re-transformed into Guanyin Bodhisattva, both of whom are powerful men at the quasi-sage level.

Together with Ksitigarbha Bodhisattva, they are known as the four great Bodhisattvas of Buddhism.

In front of him, Yi Xi, the guard general of Hangu Pass, shamelessly knelt directly on Laojun's lap. In front of me,

I, who was originally quiet and inactive, suddenly moved at this moment, leaving behind a handwritten book with five thousand words.