In the midst of the famine, the years have passed, and it can really be described as a thousand years.

Unconsciously, five yuan meetings have passed since the end of the dragon and phoenix tribulation.

When Donghua first returned to the East China Sea, he invited Zhen Yuanzi to come to Penglai Island as a guest, and with the passage of time, Zhen Yuanzi has been a guest on Penglai Island three or five times.

During these years, Donghua was occasionally invited by Zhen Yuanzi to visit Wuzhuang Temple and taste ginseng fruit.

In these five Yuan Meetings, Donghua has already sacrificed and refined the Divine Killing Spear, the Qiankun Ding, the Southern Flame Light Banner and the Central Wuji Apricot Yellow Banner, refining all the prohibitions.

In addition, his comprehension of the Innate Pure Yang Dao has also reached a higher level, and he has broken through the realm of the consummation of the Great Luo Golden Immortal, and he has become a saint.

The so-called 3,000 avenues can be sanctified.

The quasi-saint realm is not just the method of slashing the three corpses passed down by Hongjun to achieve it.

Zu Long, Yang Mei, Qiankun and the others didn't cut off three corpses to break through the realm of Da Luo Jin Immortal, they could do it, and Donghua would naturally be able to do it.

Speaking of which, Donghua thought that he might have to wait until Zixiao Palace preached, through Hongjun's exposition of the Three Thousand Avenues, to be able to improve his "Donghua Sutra" and plan the path of quasi-sainthood, but he didn't expect that he would observe the battle between the great supernatural powers during the war of the three clans, but he directly understood the method of proving the quasi-saint.

So after the polishing of the five Yuan Hui, he successfully pushed his pure yang law one step further and broke through to the realm of quasi-saints.

And one step is the middle stage of quasi-sainthood!

As for why this is so, there is a reason.

There are many ways to break through the realm of quasi-saints, and Hongjun's way of beheading three corpses is one of them.

The two corpses are the middle stage of the quasi-saint, and the three corpses are cut off is the late stage of the quasi-saint, and then the three corpses are fused with the three corpses and return to the original self, which is the quasi-saint consummation.

After the consummation of the quasi-saint, with the help of Hongmeng Purple Qi to comprehend the Mixed Yuan Dao, you will be able to become the Mixed Yuan Daluo Golden Immortal!

And Donghua's cultivation is not the method of beheading three corpses, but the method of merging the three yangs that he has realized, and the situation is different depending on the method.

His situation can be exemplified by the original Eastern Prince.

The Eastern Princes are the embodiment of the Shaoyang Origin, and according to Donghua's method of fusing the Three Yangs, if the Eastern Princes refine a mixed yuan qi from the Shaoyang Origin, they will become a quasi-saint.

Then, by fusing a Pure Yang Origin, or Sun Origin, you will be able to cultivate to the middle stage of the Quasi-Saint.

Finally, when the three yangs are fused, those who practice the method of the three yangs can even directly break through the quasi-saint consummation.

Because the method of the Three Suns is not like the method of the Three Corpses, there is also a process of the three corpses being cut off and then re-fused, but directly fused with the progress of cultivation, so it can directly cross the realm of the late stage of the quasi-saint.

Donghua was originally an innate pure yang treasure tree where the Shaoyang Origin and the Supreme Yang Origin fused and transformed, so he broke through the Quasi-Saint Realm, and he didn't need to fuse the Origin anymore, and he was directly in the middle stage of the Quasi-Saint.

Moreover, after Donghua cultivated to the middle stage of the quasi-saint, as long as he found another opportunity to fuse the last sun origin among the three yangs, he would be able to directly attain the consummation of the quasi-saint.

Of course, this method of fusing the three yangs seems simple, and it seems to be easier to cultivate than the method of the three corpses.

But in reality, this is not the case, and the restrictions are enormous.

The method of beheading three corpses, as long as a person who has cultivated to the perfection of Daluo Jinxian has a magic weapon in his hand that can be used to entrust the three corpses, he can behead the three corpses and become a quasi-saint.

However, the method of fusing the three yangs is only suitable for people who are born with the three yangs in their origins.

Second, it is not so easy to fuse the three yangs, and the difficulty is even much higher than that of beheading the three corpses.

The innate three yangs are incarnated, which one is not an innate divine and powerful person?

It is extremely difficult to defeat the other party and seize the other party's origin, let alone refining and fusion

In today's desolation, the only people who are qualified to cultivate this method of enlightenment are Donghua and the Emperor Juntai brothers on the Sun Star.

And the first brother of Emperor Juntai, if he wants to cultivate this method, he has to defeat Donghua in the middle stage of the quasi-saint with his initial cultivation when he reaches the early stage of cultivation, but that is obviously impossible.

Therefore, carefully speaking, this method of fusing the three yangs is almost only able to be cultivated by Donghua himself.

With such a big restriction, it is easy to understand that Donghua can have the cultivation of the middle stage of the quasi-saint as soon as he breaks through.

Donghua has made a breakthrough, and Ao Qing, who is his eldest disciple, has also made a breakthrough, although it is not comparable to Donghua's cultivation speed, but among these five Yuan Hui, he has also successfully broken through the Da Luo Jin Immortal, and has the strength of the early stage of the Da Luo Jin Immortal.

Donghua is very satisfied with this, Ao Qing's current strength can almost be compared to those innate sacredness who were born after the tribulation of the three clans.

In addition to Ao Qing, the Lingshen Boy and the Lingzhi Boy that Donghua had lit also had the cultivation of the Golden Immortal Consummation, and they didn't know when they would be able to break through the Taiyi Realm.

For the two boys, Donghua doesn't have too many requirements, after all, their qualifications can only be said to be average among the innate beings.

Of course, Zhen Yuanzi also has to mention that although Zhen Yuanzi did not realize the quasi-holy method like Donghua, he also successfully pushed the law of Wutu to perfection and possessed the realm of Daluo Jinxian consummation.

It is foreseeable that once Zhen Yuanzi delves into the quasi-holy method by himself, or waits until Hongjun becomes holy, Zixiao Palace preaches, and learns the method of enlightenment, he will break through the quasi-holy realm as soon as possible!

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