At this time, Chentangguan, the general military office.

Li Jing hurried back from the barracks and wandered back and forth outside the delivery room, his face anxious and worried.

Although he already has two sons under his knees, this kind of thing has happened twice, but the first two times are far from being compared to this one.

Who let Jinzha and Muzha be conceived for ten months, in the normal category, but this one in his wife's womb has been pregnant for ~three years.

Even if Li Jing has been cultivating for many years, after coming down the mountain, he led the troops to fight, shrouded in horse leather, and sat on one side, enjoying the wealth of the world, even if he had seen a big scene, he was anxious and uneasy.

From dusk to night, from sunset to sunrise.

When the dawn broke and dawn fell, there was finally other movement in the house, and when the door opened, Wen Po and the maid were panicked, and they staggered out, shouting monsters in their mouths.

Li Jing was shocked, and immediately stepped in, seeing that his wife was safe and sound, he was relieved, and then saw that she gave birth to a red meat ball, Li Jing didn't say a word, took out the sword at his waist, flashed a cold light, and slashed it with a sword.

Click!

The red ball of flesh is split in two, blooming with brilliance.

A little boy with red lips and white teeth and carved pink and jade jumped out of it, his eyes bright and clear, and full of aura.

Directly turned into a streamer, threw himself into Li Jing's arms, and muttered his father and mother in his mouth, Li Jing subconsciously caught it, looked at the innocent child in his arms, and felt the blood throbbing, he couldn't be ruthless after all, and killed his parents and children.

Just when Li Jing named his youngest son Nezha, a light came, and colorful auspicious clouds spread out the sky and fell outside the General Army's Mansion.

An old Taoist with gray hair and fairy wind bones appeared, it was the real person who explained Taiyi, and after telling him his identity, he was soon invited into the mansion by Li Jing himself.

Li Jing is a cultivator, although he has not become an immortal, but his martial arts are not good, he has cultivated into a martial arts immortal, he has practiced for many years under the lamp seat, and has heard many powerful names.

Hearing that the true person of Taiyi was coming, he was respectful.

After knowing that he was here to collect disciples, Li Jing quickly called his third son, Nezha, and ordered him to worship under the seat of Taiyi Zhenren.

Nezha has outstanding qualifications.

It is also the reincarnation of the innate spirit beads of Wa Palace.

After receiving such a good apprentice, Taiyi Zhenren was naturally overjoyed, and directly gave the Yuqing Immortal Method, the Congenital Zhongpin Lingbao Qiankun Circle and the Chaotian Aya, and after teaching them the method of use, he stayed in Chentangguan for several months, and then drifted away.

............

Lingtai Fangcun Mountain, oblique moon three-star cave.

Mo Yan looked at the vigorous innate lotus flower, and watched Nezha worship under the sect without the slightest movement.

Li Jing is a disciple of the Western Sect.

Jin Zha and Mu Zha are also disciples of the Western Sect, and they did not worship the Sect as in their previous lives, but directly worshiped the Western Religion and entered the Lingtai Mountain lineage, Muzha became a disciple of Cihang, and Jin Zha was included in the door wall by the Emperor Shakti.

Since both of them will enter Buddhism in the future, one will become a protector and a god, and the other will become a Hui'an walker, why should he bear the name of apostasy as in the legend of his previous life.

Mo Yan also has some shortcomings, so naturally this kind of thing is not allowed to happen, but fortunately, according to the introduction of the Li family father and son in Journey to the West, he planned to bypass the teachings and directly do it in one step.

As for Nezha, he will definitely enter the Western religion in the future, but it is not yet time, because Jiang Ziya and Shen Gongbao have entered the exposition, and the god list is in charge of the exposition, and Nuwa Niangniang has an appointment with Yuan Shi Tianzun, and directly determines the future of the spirit bead, and after being reincarnated, the spirit bead will worship the explanation and become the disciple of Yuan Shi Tianzun.

The spirit bead serves as a teaching, and the spirit bead should be carefully taught to ensure that it is safe and sound in the great calamity, sanctified in the flesh, and cultivated to the right fruit.

Because of this inside story, Mo Yan didn't want to order the disciples to snatch the disciples directly, so that he would fall behind, and he would also harm the two saints, Nuwa Niangniang and Yuan Shi Tianzun, and the gains outweighed the losses.

Fortunately, Taiyi Zhenren, the master, was incompetent, and did not bring Nezha back to the mountain gate to teach, but was free-range in the Li family, only teaching his divine channel method, but never teaching his truth.

Of course, Nezha was born by adhering to the killing and robbery, and he is the pioneer of Tianding Felling Merchants, so he needs to forge ahead, and he can't be restrained too much, so as not to lose his sharpness, but this is not a reason for Nezha's lawlessness and wantonness, and it can't excuse Taiyi Zhenren's poor teaching.

Forging ahead is not a no-no.

The young man's spirit is not unreasonable.

Fighting spirit is not ignorance of awe.

Only when you know the greatness of heaven and earth and are fearless because you uphold the truth in your heart, and you are not afraid of strong enemies because you promote good and punish evil, you are the pioneer.

Mo Yan didn't believe that Taiyi Zhenren didn't know this truth, the master and apprentice were lucky, and Nezha was burdened with heavy responsibilities, and he didn't believe that Taiyi Zhenren didn't pay attention to Nezha and didn't know what this disciple did.

This expounding Jin Immortal did nothing more than fishing, and letting Nezha only be close to him, and obey him, so as to help him stop killing and eliminate his own killing.

Since the latter can't be a follower, don't blame Mo Yan for taking advantage of the fire to rob and let Nezha switch to Western religion after his death.

In this way, not only can he befriend Nuwa Niangniang, so that Yuan Shi Tianzun has nothing to say, but also let the Western Sect have one more god of war, and the foundation in the heavenly court will be more stable in the future.

Thinking of this, Mo Yan continued to drink a cup of tea, continued to taste tea and watch the play, and staged the good performances of Chaoge City and Chentangguan in turn, which brought him a lot of fun.

As for Jiang Ziya and Shen Gongbao, they have chaotic heavenly opportunities, and it is not easy to calculate that they are saints before they worship the Great Sect, so Yuan Shi Tianzun understands the way of heaven deep enough, and has a master-apprentice relationship with them, so he can simply push one.

Even if Mo Yan had a way to know where they were, he would not admit them to the Western Sect, although Jiang Ziya and Shen Gongbao were gods, they were also in big trouble, riddled with cause and effect.

It is good to leave this scourge to the three eastern religions, and the western religions can be less contaminated if they can, so as not to fall deeper and deeper into the whirlpool of gods.

............

Asaha City.

Since Daji entered the palace, Di Xin has been completely fascinated.

Yun Zhongzi moved his heart of compassion, took the old pine branches in the mountains for thousands of years, sharpened them into a giant sword, put them in a flower basket, floated away from the mountain, and went straight to the human race Kyushu and the city of the king of songs.

It's a pity that Di Xin was confused by Daji's rhetoric and destroyed the Juque Sword, Daji turned the corner, and Yun Zhongzi returned disappointed.

Subsequently, Daji became more and more unscrupulous, and began to loot the people's fat and ointment in the Chaoge City, greedy for enjoyment, and established Lutai.

Mo Yan watched from the wall and saw the clues.

As a human king, Di Xin is protected by human luck, and it is impossible to be easily bewitched by Daji, he dotes on Daji, on the one hand, he is really greedy and lustful, on the other hand, he sees Daji's nature, and borrows her hand to achieve his own goals.

Take Lutai as an example, Di Xin may not want to build a magnificent palace for himself to live in, Lutai is gorgeous, he has long been tempted, just to share the pressure, transfer part of the name to Daji.

The fox thought carefully and exquisitely, and also sensed Di Xin's intentions, they hit it off, and they had a tacit understanding in their hearts.

Jiang Ziya also met the pipa essence when he was setting up a stall to tell fortunes, and in the nine halls, he used the samadhi true fire to refine the pipa into its original form.

This true fire of samadhi is only the manifestation of the spiritual energy of the ascetic.

It needs to be integrated into the fire in the stone, the fire in the wood and the fire in the air, that is, the flame of heaven, earth and man, in order to be small.

Integrating into the three talents is considered a great achievement.

In this magical power, the exposition of Taiyi Zhenman's profound discernment is the deepest. (If you read a violent novel, go to Feilu Novel Network!)

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