I am a mortal, a disciple of Spirit Beast Mountain

This black-robed man is Jiang Yun after his disguise. Of course, I came to this small town not for mere sound stones, but because it is very close to Wuxian Lake and it is convenient to do things.

As the saying goes, the person who knows you best is often your enemy.

This sentence is very suitable for the enemies who have been fighting for endless years, the Tuju people and the Mulan people.

Combining the information of the priest surnamed Zhu and his observations in the city these days, Jiang Yun has a complete concept of Tianlan Grassland.

The Mulan Temple and the Tuwu Temple control the entire grassland, and their subordinates control countless tribes with names and surnames that have been passed down for a long time.

Although the people of the grassland were tough, but because of the deadly enemy, the temples of both sides restricted the tribes below them from fighting each other so as not to deplete themselves, and wanted to kill the other party's mages at the junction of the middle of the grassland.

That long border line has long been turned into a piece of black and red bloody soil, where the two sides have fought for countless years.

It wasn't until thirty years ago that the sudden people won a big victory and crossed the bloody border, occupying a large amount of territory. Unless the Mulan people miraculously gave birth to a kind of talented and decisive person, it can only be a slow death.

The number of mortals in a large tribe on the grassland starts at least tens of millions, no less than a small country in Tiannan. Small tribes also have at least a million people. Most of the latter are split from large and medium-sized tribes. Some were founded by the Templars.

These tribes are under the protection and control of the temple, and the information is recorded in the temple, including population, flag pattern, inheritance of spiritual skills, which tribe they belong to, the number of practitioners who sit in charge, and so on.

As for the tiny tribes with a population of only tens of thousands, there are as many as stars. It occupies one-third of the total population of Tianlan Grassland.

More than 90% of these tribes have no mages to sit in the town, and it is difficult to deal with natural disasters and monsters. If they want to hire a mage to sit in the town but can't provide spiritual stone resources to enshrine, others simply look down on them.

Officially, it is forbidden to plunder each other, but the area of ​​Tianlan Grassland is too large, all the main halls and branch halls add up to only a few dozen places, and the tens of thousands of miles around the temple are in order and no one dares to be presumptuous, but the tiny tribes in remote areas I can only ask for luck.

Although the fate is ill-fated, these miniature tribes are like weeds on the grassland, which will grow again soon after being burned!

Their only hope is to take young men to the temple to offer tribute and test them. Longing for someone who can pass the temple examination to become a high-ranking mage, and go back to protect the tribe after completing his studies.

Unfortunately, this road is too difficult.

The first is the long distance. The realm of cultivating immortals is vast, and it can easily be tens of thousands of miles away! Of course, the area of ​​Tianlan Grassland is also extremely exaggerated!

Ordinary people can only lead the horse and take dry food and trek all the way to the nearest branch hall. However, most of these micro tribes are in remote areas, not only poor but also have to travel the farthest way.

Regardless of whether there will be robbery on the road, the distance alone makes people desperate! There are thousands of miles at every turn, maybe the child is ten years old when he sets off, and twenty when he arrives. Adolescence is spent on the go.

What's more, even if you become a mage, you may not necessarily return to the tribe.

A considerable number of people will choose to pick up their families and settle down in a city near the temple. Some legal scholars even completely cut off the world of mortals.

Only a very few will return to the place where they were born. Although most of these people are destined to stay in the qi training period in this life due to extremely poor qualifications, for these tribes, it is already dawn and the days are coming to an end.

It is worth mentioning that the probability of having spiritual roots among mortals is only one in ten thousand. Which young people should these micro-tribes choose to pay tribute to? There is no way to gamble with a probability of one in ten thousand!

So the temple wrote the method of sensing spiritual energy on the animal skin and spread it widely. Mulan people like to use wolf skin, and abrupt people like to use cowhide. Millions of copies are sent out every year. The official store uniformly sells for one spirit stone .

Because it has been circulated for too long and there are too many, the price of this thing has dropped. Often, one spirit stone can buy three in the city.

However, exercises and spells are strictly prohibited from being circulated in the market, and young people who cultivate the sense of qi can only learn them by going to the temple.

The big tribes have their own inherited exercises, but the temple stipulates that when they reach a certain age, they must go to the temple to study for a period of time before returning to the tribe.

The power structure of the Tianlan Grassland cultivating immortals is very stable. The temples of the Tuju people and the Mulan people are similar to a super-large sect, which can systematically train and manage magicians, with absolute authority and control.

In addition, there are some tribes with a long history and the Xiuxian family.

There is no way to prohibit such things as a family, unless the immortal cultivator does not have children or the children born must have no spiritual roots, as long as two or three generations have been reproduced, it will be a small family.

But these families are also completely attached to the temple. It can be said that there is no neutral force in the entire Tianlan grassland, and they are completely two centralized behemoths.

The poor, tinkling Mulan people can make Tiannan feel like an enemy, and this kind of centralized system is indispensable.

The Xu family of Wuxian Lake is a long-standing family of cultivating immortals. There are as many as three Yuanying priests, and the peacock is a spirit beast passed down from generation to generation by the Xu family.

Xu Daxian, who is in charge of the Xu family, is even more talented, and is known as the most likely existence in Tianlan Grassland to advance to the stage of becoming a god.

The consonant peacock is indeed a good thing, and the five-color aura it releases can isolate the aura of heaven and earth.

From this point of view, the five-color aura is extremely powerful in terms of defense. After all, aura is the basis of spells, and if they are all isolated, how can they attack the consonant peacock shrouded in aura.

In the original book, the five-color aura formed after the body of this spirit beast was refined was highly valued by the ancestor of Yuansha in the demon world, and he was careful to bring it back to the demon world, which shows its preciousness.

Things with the same attribute can be tried to fuse. For example, Han Li's Dry Blue Ice Flame fused a variety of cold attribute spiritual materials in the later stage.

Of course, Jiang Yun has also considered whether he can use the five-color aura of the consonant peacock for his own use, because he has a lot of five-element supernatural powers and five-element magic weapons. If he can integrate the five-color aura into it, he might be pleasantly surprised.

In theory, it is completely feasible.

In addition, Consonance Peacock's demon pill and natal tail feathers are five-element spirits, which can be used as consumables to help Haoguang mirror recover its power, even if it only restores one percent.

The specific number of peacocks in harmony, at that time, the old man surnamed Zhu couldn't tell, but there were at least three.

The first thing Jiang Yun did after he came to Wuxian Lake was to hide his figure and go around the lake to scout twice with his spiritual pupils.

The final result was surprising, he discovered six sources of spiritual power with all five elements. Two of them are level five, and the rest are level two to level four.

Master Xu Daxian should have a seventh-level one on his body, adding up to seven.

The strange thing is that no first-level cubs were found.

Plans are subject to change on a case-by-case basis.

If there was only one, Jiang Yun would decisively tear apart the bones for a one-off sale, but since the number was considerable, he would choose to keep them all in a steady stream.

All in all, peacocks lay eggs, and eggs lay peacocks.

Goal identification is followed by execution.

If the Xu family is attacked by force, even if they can win, there will be a lot of movement.

This is the core area of ​​the Tuju people, full of large tribes, not far from the Tuju Temple, if they can't solve it in a short time, they will be besieged by the army of lawmen

In addition, the risk of the Xu family transferring the Consonant Peacock away when the situation is not good must also be considered.

Since the risk of robbery is high, you can only steal it.

Fengling City has a good business and is very close to Wuxian Lake. It can be said that it is the neighbor of the Xu family. Some Xu family members will come here for business.

Jiang Yun changed his face in the city and after inquiring many ways, he chose a child of the Xu family who was dressed as a scholar. From now on, it is obvious that Zizi's mid-stage foundation cultivation is secretly guarded by an old man at the early stage of alchemy.

Speaking of which, the clothes of the mortals in Tianlan Grassland are indeed the same as the grassland people in Jiang Yun's impression. But cultivators are completely different. Women wear fairy skirts, and men's Confucian robes and Taoist robes can be found everywhere.

That night, Jiang Yun sneaked into this son's room without anyone noticing, and under the influence of Liuhuo Tianma Dafa, the alchemist who was guarding the roof did not notice anything unusual.

Still the old way.

The target is banned and put away, so as not to be noticed by the Xu family when the lights go out.

Take its essence and blood to perform the secret transformation technique, search the soul to check the memory, so as not to behave abnormally.

The target selected this time is Xu Yi, who is the fourth generation descendant of Master Xu.

Although the cultivation base is not high, but the reputation is not small.

This son is not interested in the powerful spiritual arts inherited in the clan, but admires Confucianism very much. At the age of twenty-five, he secretly went to Dajin to study while hiding his identity.

He first found a well-established academy to study hard. After only ten years, he cultivated a noble spirit and caused a sensation in the academy. Then he successfully joined a certain Confucianism sect behind the academy, and within a few years he was listed as a true disciple.

Although this sect is not a big sect in Dajin, there is also an early Yuanying ancestor who is not bad.

As a result, when he was fifty years old, Master Xu Daxian left the seclusion and found him soon. After a cordial conversation with the elder of the sect, he was brought back to the family.

Although in the eyes of the family, this son does not practice spiritual skills, but Confucianism and Taoism skills are rebellious! But Xu Daxian looked at him differently, how could other people dare to talk too much.

Although he was eager to go to Xu's house as soon as possible, the purpose of this kid coming to this city was to participate in an auction in a few days, and he took a fancy to a jade ruler.

In order not to leak any flaws, Jiang Yun could only go back after participating in the auction.

The auction is just to unfold the plot, and only a few words are written.