I became immortal in Tianzong Sword

In fact, Jiang Sibai did not find the idea of ​​breaking through the current realm from these ancient fragments, but when he opened these ancient scrolls and read more and more, he was surprised to find that the practice world recorded in the ancient scrolls and their current state Today's practice world is completely different.

In the realm of practice in the ancient scrolls, the heaven and the earth can borrow their strength, and it is easy to fly to the sky and escape from the earth.

In the current practice world, flying is exclusive to major repairs, and it takes a lot of effort to fly for a distance of more than ten miles.

The formations and barriers in the ancient scrolls are described one by one as extremely powerful.

But in reality, even if there is a complete array, the power of the array will be greatly reduced.

Only some formations arranged according to the terrain can continue to play a certain role.

In Jiang Sibai's eyes, the various exercises in the ancient scrolls are too extensive!

The spells and techniques used in combat pursue a 'high power output', as if their true qi is inexhaustible.

But the current practice is to strive for perfection, to preserve true energy as much as possible to reduce loss, and to use any spells carefully.

After Jiang Sibai read these, he discussed with Chi Xiu.

Chi Xiu said calmly: "I have been exposed to a lot of these things in my early years. In fact, judging from various signs, it is not difficult to find that this world has experienced a great change."

"It was this great change that brought the glory of the ancient practice world to an end, and then reached the current situation."

Jiang Sibai added thoughtfully: "The current upper limit of practice is the five qi dynasty, which is still in the general realm of refining qi and turning into gods. People in our era can't even reach the level of ancient qi refining. It is not to mention the practice of returning to the void that the scholars call, not to mention the practice of practicing the void and combining the Tao."

Chi Xiu said: "I've heard my master say something about this, but he didn't make it clear. Let us experience it ourselves when we reach the realm."

Jiang Sibai was quite surprised when he heard the words: "So, this is a restriction that anyone can feel when they reach the top of Sanhuajuding?"

Chi Xiu said, "Just ask Jiu Zhenzi."

Jiang Sibai's eyes lit up, and he said 'yes'!

The masters were unwilling to tell them, probably because they were afraid that they would lose confidence in moving forward if they knew the truth.

But Jiang Sibai felt that he would not give up so easily. He knew that there was a problem in this world a long time ago, and he was determined to try to find a way out!

So he found Jiu Zhenzi and told him about the topic he discussed with Chi Xiu.

Jiu Zhenzi was in a dilemma at that time.

He said helplessly: "Actually, I really don't want to tell you. Anyway, as long as you practice Taoism all the way, you will be able to know for yourself. Why do you want to ask so clearly?"

Chi Xiu shrugged and sold Jiang Sibai: "Junior Brother Jiang wants to know, but I don't care."

Jiang Sibai said: "Brother, just say it. Anyway, I already know that we must be stuck in the upper limit. Now I know that I have psychological preparations earlier, and I can plan for the future."

Jiu Mako was persuaded.

The key is that Jiang Sibai must satisfy his appetite.

So he hesitated for a long time before he said quietly: "From my perception, I just feel that the sky of this world seems to have a cover!"

"In fact, the gathering of three flowers at the top is already the pinnacle of refining qi and turning into gods, and the five qi dynasty is the basis for starting to practice gods and return to the void."

"That's why I can feel the limit when the three flowers gather at the top, because I don't know what 'void' is at all. The 'void' in ancient books doesn't seem to exist. Something blocks our perception of void!"

Jiang Sibai had never experienced it before, so he couldn't understand this feeling.

But for some reason, he seemed to be able to empathize with him.

It's kind of weird anyway.

But just like what his master and Jiu Zhenzi said, it's useless even if you don't know the realm.

He shook his head helplessly and said, "Let's do our own accumulation first."

Jiu Zhenzi said happily after hearing the words: "That's right, after the junior and younger brothers get together, you can experience these things by yourself."

This sentence again.

But Jiang Sibai had no way to refute, so he could only obediently continue to sort out the classics.

But that night, he entered his own nightmare world, looking up at the sky in a daze.

What is the feeling of emptiness?

He still couldn't let go.

At this time, in his nightmare city of Lai, all kinds of grotesque beings roamed the streets.

They were all monsters killed by him, but they were distorted by the nightmare and their own sleeping will, and became more and more distorted.

Looking outside Lai City, there is a forest of dark shadows. There is a phantom wandering unconsciously in the forest, which looks very scary.

This is the Forest of Nightmares brought by the Earth Sacrifice.

Jiang Sibai's nightmare world has become bigger, especially after absorbing the nightmare of the earth sacrifice.

Even the ground sacrifice became part of his nightmare.

It's just that this made him a little curious. This ground sacrifice existed in his nightmare, and its spirituality was equivalent to completely getting rid of the physical body, and reached the state expected by Juetian Wuling.

That is to 'live forever in the dream'.

Of course, the premise is that Jiang Sibai must be alive all the time.

And when this priest was imprisoned in his nightmare, what he had learned all his life was naturally opened to him without reservation.

Jiang Sibai can find what he wants from his chaotic consciousness just by looking at the Ji Ji's eyes.

Of course, many of them are evil refining methods, but aside from these, there are still some explorations of nightmares, especially Juetian Wuling's in-depth research on spiritual illusions also surprised Jiang Sibai very much.

This is it!

He used it all as a 'dream return', and it was too much of a waste of his illusion ability.

Of course, no matter whether these abilities are illusions or other evil methods, he just glanced at them and didn't care about them any more, because just this one glance made him feel like he knew them all...

In the nightmare, he looked up at the sky again, wanting to feel what the void was.

Faintly, he seemed to have a feeling that this question could be answered from his nightmare.

However, because of his own limited cognition, he couldn't show him the mystery in the nightmare at all, so he had no choice but to give up in the end.

In the following days, everyone was still tidying up the Buddhist scriptures pavilion.

Even the elders realized the benefits of tidying up the Sutra Pavilion for the disciples, and began to arrange more people to come in to help.

This is a good thing, after all, it is really cumbersome for Jiang Sibai to sort out those existing classics, and he can spend more time extracting the things he is interested in.

Then he secretly stuffed some of his simple understanding of illusion into a bookshelf.

Jiu Zhenzi saw it and asked curiously, "What is this for?"

Jiang Sibai said: "Leave a chance, maybe who can fly to the sky with this?"

When Jiu Zhenzi heard the words, he suddenly found it very interesting. He also brought a piece of tissue paper, and then began to write and draw.

"This is the 'Drunken Heart Sutra' that I have realized by myself. It can quickly improve my spiritual cultivation when I am half-drunk and half-awake. It is because of it that I can soar into the sky in the realm of refining Qi and transforming God."

"And after listening to Uncle Moshang's sermon, this "Drunken Heart Sutra" is considered complete, so let's leave it to those who are destined."

This is the secret that Jiu Zhenzi used to keep tightly, but now he handed it over without hesitation.

There is an improvement in one's own state of mind, and there is also a change in mentality.

Everyone vaguely saw what these two people were doing, and suddenly became interested, and left all their best things in the Tibetan Scripture Pavilion, hoping that those who came later would be able to see these 'treasures'.

This even created a trend in the Sutra Pavilion, which was unexpected.