I Signed in at Shaolin for Ten Thousand Years

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An ancient great demon who had been rampant for thousands of years died like this.

Of course, strictly speaking, the Blood Ancestor is just the collapse of the true spirit. His body and even his soul in the stupa in the real world have not been destroyed yet.

But death is death! Even if he died in a dream, the Blood Ancestor would never come back again.

And more importantly now, is another thing.

Su Cheng's eyes flickered slightly, and the next moment, the surrounding environment changed, and he came to the "Black Lotus of Miserable World" in an instant.

At this moment, the "old man" Patriarch Fang Xiandao still didn't make any movement. He held Heilian in his arms, and the turbid brilliance in his eyes changed from the original killing intent and despair to a little peace.

This subtle change in gaze made Su Cheng a little uneasy.

He lightly raised his hand, and above the sky, the magical aspect of the Buddha, the Sovereign of Heaven and Earth, condensed again. Immediately, a majestic "evil karma" gathered and grabbed that world-destroying black lotus abruptly!

But at this moment, suddenly, Su Cheng's eyes paused slightly, and the giant hand of the magic form of the only Buddha that day was also froze in mid-air.

Immediately, he turned his head abruptly, and the "Magical Aspect of the Sovereign Buddha of Heaven and Earth" also turned his head abruptly!

In the distance behind Su Cheng, in the deep void of the Mongolian world, it seems that something is looking at him...

"...Is it too late?"

A bit of helplessness appeared in Su Cheng's eyes.

Yes, although the right moment has been chosen as best as possible, it is still too late.

Just like what the blood ancestor said, the true spirit of the demon lord Bo Xun has already been conceived in the black lotus. At this time, it is not so easy to destroy Bo Xun's true spirit.

However, this is also impossible.

Why did Su Cheng choose to start designing the Blood Ancestor after two hundred years instead of during these two hundred years?

For one thing, of course, it is not for the purpose of realizing the destruction of the "bad" kalpa and achieving the Dharma realm of Da Luo. But there is another important thing, that is, two hundred years is the time when Master Fang Xiandao's cultivation was weakest.

If it is within two hundred years,

Unless Su Cheng reveals his true strength, he will definitely not be able to easily eliminate the existence of the Taiyi God Realm, the founder of Fang Xiandao.

Strictly speaking, Master Fang Xiandao is actually more difficult than the blood ancestor.

After all, the power of the Blood Ancestor is actually far below the peak, and the Patriarch Fang Xiandao owns the World-Mietering Black Lotus and absorbs the evil power of the Nine-Tailed Sky Fox, so there is no doubt that he already has extremely powerful strength.

But now, whether it is the blood ancestor or the ancestor of Fang Xiandao, they are no longer a threat.

The real threat has appeared, and that is... Bo Xun, the Lord of All Demons who competed with the Buddha Sakyamuni in ancient times, the King of Great Freedom, and the Lord of the Sixth Heaven!

"Since the demon lord has awakened, why not show up?" Su Cheng said.

In the void, there was no response.

But Su Cheng knew that the demon lord Bo Xun must have heard his own voice. Su Cheng sighed slightly, and waved away the magic of the Buddha.

Sure enough, just after he dispersed the Buddha's magical appearance, a voice sounded.

The voice was soft and gentle. It didn't have the arrogance of the demons in Su Cheng's impression, like a breeze, but it contained all-pervasive magic power.

However, compared to these, Su Cheng was more surprised by the four words blurted out by the demon lord Bo Xun...

"Amitabha."

Yes, the voice sounded, and the first four characters turned out to be a Buddha's name!

Demon Lord Bo Xun, how could he recite the name of Amitabha Buddha?

Accompanied by the ringing of the Buddha's name, the black lotus in Master Fang Xiandao's hand suddenly disappeared, and the next moment, it appeared in the void in front of Su Cheng.

As soon as Hei Lian left, the turbidity in Fang Xiandao's eyes turned into tranquility, and the stone statues on his body began to fall off piece by piece, and finally the original skin appeared. Grandmaster Fang Xiandao opened his eyes slightly, as if he saw Su Cheng, he opened his mouth as if he wanted to say something, but he didn't say anything in the end.

The feathers of "Ascension to Heaven" just emerged from behind it, and the next moment, the whole person turned into flying ash...

At this moment, perhaps Fang Xiandao Patriarch had any backhands or conspiracy, it has all been wiped out!

The patriarch Fang Xiandao, who lived for nearly three thousand years, ended his lifespan here, his soul flew away, his body died and his dao disappeared!

But at this moment, Su Cheng didn't pay attention to Patriarch Fang Xiandao, he only had that black lotus in his eyes.

There was a brilliance shining on the Mieshi Black Lotus, and after a while, the brilliance disappeared, and a man in a black cassock appeared in front of Su Cheng.

The man held a string of black Buddhist beads in his hand, with long hair reaching his waist, and looked at Su Cheng tenderly: "It's a wonderful layout. If I hadn't woken up already, I'm afraid you really won this time."

Su Cheng looked at the man, paused, clasped his hands together and said:

"The devil master is overrated. This little monk is a person of later generations. It is very fortunate to be able to meet the legendary sixth-day devil king. I just didn't expect the devil master to be such a gentle person. It is really a big heart for me. If it weren't for you There is no balance between righteousness and evil, this little monk must take a cup of clear tea and have a chat with the demon lord."

Bo Xun looked at Su Cheng with admiration in his eyes: "It's really good. Unexpectedly, after four thousand years of extinction in this world, another Sakyamuni can be born. No, you are more fascinating than Sakyamuni." favorite……"

Bo Xun looked at Su Cheng, and suddenly said: "How is it? Do you want to join hands with me and join the magic way?"

"Don't be in a hurry to refuse. If you and I join hands, we can surely achieve the grand plan of eradicating suffering and saving the common people."

Bo Xun's words made Su Cheng even more strange.

Not only the "Buddha's name" he recited when he appeared, but also what he said now, "Save the common people and eliminate evil karma", reveals strangeness everywhere...

"What does the demon lord mean by this?" Su Cheng couldn't help asking.

"Ha ha."

The demon lord Bo Xun looked at Su Cheng, smiled slightly, then the smile on his face slowly faded, and said: "Fazang, judging from the memories I have obtained, you should have heard about the relationship between me and Sakyamuni. You are a Buddhist monk, so you naturally know what a Buddha is, but do you know what a demon is?"

"What is a demon?"

Su Cheng frowned slightly, and then said: "The devil is the devil, and there is a saying in the Buddhist scriptures: it should be an evil god who hinders the practice of Taoism and attracts people to fall into disaster."

The demon lord Bo Xun shook his head slightly when he heard the words, and said:

"Fazang, you have such a state of mind, you should know it, the devil, Mo Ye."

"Thousands of things, whoever has a heart and desires, all creatures in the world are demons, and all phenomena in the universe are a sea of ​​suffering."

As soon as these words came out, Su Cheng's eyes flashed.

He immediately understood what Bo Xun meant.

In fact, just as the demon lord Bo Xun said, Su Cheng is now close to the existence of Da Luo's Dharma Realm. He naturally has countless understandings of demons, but he is not quite sure what Bo Xun said, so he answers with Buddhist scriptures.

However, the Tao Te Ching once said: Existence and non-existence are interdependent, difficulty and difficulty are interdependent, long and short are interdependent, and high and low are interdependent.

It is impossible to leave the word "magic" in this world.

The devil is the trial of the heart. If there is no catastrophe and no evil karma in this world, how can we embody the so-called good deeds of Buddhism?

After all, the word devil must have its reason for existence. The existence of the demon lord Bo Xun could not be just to hinder other people's practice and do things that harm others and benefit oneself.

He can confront Shakyamuni several times, and he may even argue against Shakyamuni in the final argument, so there must be a reason for his existence and recurrence!

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