I Want To Be Qin II

"I want to be Qin Ershi ()" Find the latest chapter!

Da Yuezhi is an ancient nation.

Even though they are inferior to the Huaxia people in the Central Plains, they are not a new nation. They have already formed a simple state form.

Ying Gao knew in his heart that from the very beginning, there was no so-called country in this world, but a patrilineal and matrilineal tribe.

Da Yuezhi has gone through many stages, and the earliest national structure has already appeared. Although it is not as rigorous as the official system on the Central Plains, it has become a country.

Such a nation, such a country, already has its own culture and customs.

Ying Gao knows in his heart that the country is the product of irreconcilable class contradictions, and the need for class rule is the root cause and class root of the country.

At the end of primitive society, during the struggle between slaves and slave owners, the slave owner class gradually established violent institutions and management institutions such as the army in order to increase the resistance of slaves and maintain their own economic interests and social status, forming a country and establishing a national system .

Countries have not always existed.

It only appears when the productive forces develop to a certain stage and classes emerge.

With the emergence of social division of labor and private ownership, a gap between the rich and the poor emerged, which in turn created classes. In order to rule the ruled classes, the ruling class created the state. That is to say, the state is a tool for class rule.

Along with the development of productive forces, the emergence of social division of labor and the emergence of the private property system laid the economic foundation for the emergence of the country.

The separation of nomadic tribes from the barbarians led to the emergence of the first social division of labor. After the first social division of labor, labor productivity increased, and commodity exchange gradually emerged and developed.

Because of the need to absorb new labor force, slavery was brought, and the first great division of labor also brought about the first great social split, which split into masters and slaves, exploiters and exploited.

In the advanced stage of barbarism, a second great division of labor appeared, and handicrafts and agriculture were separated.

Tribes and tribal alliances also began to form, commodity trade also began to appear, and the difference between the rich and the poor also appeared. Individual families began to become the economic unit of society, and densely-lived residents formed kinship-tribal alliances, and the integration of tribes formed nations. , Due to the needs of war and plunder, ruling classes such as military leaders emerged.

The third social division of labor separates commerce from agriculture. With the expansion of trade, ownership and mortgages are produced, and wealth is increasingly concentrated in the hands of a few people.

The emergence of three major divisions of labor, slave owners and slaves, rich and poor, and the contradictions between the two are irreconcilable. Irreconcilability becomes the political basis of the origin of the state.

Such a society can only exist either in the continual war of these classes against each other, or under the domination of a third power, which rises above the classes and suppresses their conflicts, where the state is A situation arises.

The state arose directly and chiefly out of the class antagonisms developed within the gens society itself.

When a country appears in a region, it means that the region has experienced the third major division of labor. They not only have the birth of civilization, but also the emergence of words, forming their own characteristic culture.

Ying Gao knew in his heart that the Da Yue Clan already existed in the form of a country, and it would take a long time to assimilate such a country, because he knew in his heart that it would take at least several decades.

It takes at least two generations of death to forget the past stories and the past inheritance.

What Ying Gao wanted was for Da Yuezhi to be proud of being a Daqin person after twenty years, and to completely forget about Da Yueshi. Even if you keep it in your heart, you should also be grateful for Daqin's kindness.

.........

This time, Ying Gao asked the Da Yuezhi to replace the characters of the Da Yuezhi, which was the beginning of the encroachment of the Da Yuezhi culture by the Central Plains culture, and it was also a preparation for the future Western Expedition.

It's just that Ying Gao knows in his heart that the benefits of doing so are great, but the disadvantages are also extremely obvious.

Everything, once it happens, is a double-edged sword. If the Great Qin declines in the future and the Great Yue Clan becomes stronger, there will be a danger of turning back and replacing it.

However, Ying Gao believed in Da Qin and himself.

In this life, Great Qin will surely shine brightly, far surpassing its historical image and reputation.

"Prince Daqin, this is simply impossible. If Da Yueshi uses Daqin's characters, is Da Yueshi still Da Yueshi?"

The leader of Guishuang refused immediately. He didn't want to agree to such a treaty that humiliated the country. The request of the Prince of Qin was too harsh, and it was simply difficult for people to agree.

"Nothing is impossible in this world, it depends on whether the leader has ideas and courage!" Ying Gao took a sip of tea, smiled at the leader of Guishuang, and said, "Is the leader willing to be willing to be subordinated to others all the time?" ?”

"The general sent 100,000 strong Qin warriors to conquer Le Huan. What do you think the result of this battle will be?"

"I could have ordered Daqinzhi to destroy Guishuang's tribe..."

Hearing this, the leader of Guishuang's face was extremely ugly. He saw a trace of teasing in Ying Gao's eyes. It was obvious that the war of destroying the country in Da Yuezi was just a game for the Prince of Qin.

"My Great Yue Clan's army has millions of people. Although there are no elite soldiers from the Great Qin Dynasty, this is the land of my Great Yue Clan. Is the Prince of the Great Qin Dynasty too presumptuous?"

At this moment, the leader of Guishuang felt the difficulty of the Prince of Qin. This person not only looked down on the battlefield, but also was at ease in politics and diplomacy.

This is an extremely powerful enemy.

At this time, his aura was already weaker than that of the Great Qin Prince.

The leader of Guishuang knew that if he couldn't reverse it, he would be defeated in this confrontation, and the interests of Da Yuezhi would not be guaranteed even more.

"The Great Qin Prince is going to fight with my Da Yue Clan forever, and must destroy my Da Yue Clan in the northwest?"

After these words fell, the leader of Guishuang's face was extremely ugly.

Ying Gao glanced at the leader of Guishuang, smiled lightly, and said, "I don't want to do more evil, but I don't mind killing people. After all, my father gave me the title of Lord Wu'an."

"In Daqin, the previous Lord Wu'an killed millions of enemies in his lifetime. How can my successor fall behind the ancestors."

"If the King of the Dayue Clan agrees to this general's conditions, he can naturally move westward. If he does not agree, I will not mind letting the Da Yue Clan disappear from this world and become a line of characters on the bamboo slips."

"Wu'an Lord marched westward, and the Da Yue clan stubbornly resisted. The king is angry, and he will do everything!"