After a warrior enters the innate realm, he needs to start accumulating true energy in various acupoints throughout his body.

What travels throughout the meridians is only internal force. Only by storing and nourishing internal force in the orifices of the whole body can it be refined into true energy.

Among them, those who have accumulated the true energy of nine acupoints are the first innate level.

It is the second level of innate Qi accumulated in thirty-six acupoints.

At this time, the innate warrior can form inner energy in the body.

The inner Gang Qi can greatly improve the warrior's defense ability. Even when being hit by external forces, the Gang Qi can be used to protect the body and resist damage.

After this, it is the third innate level of the realm Li Yuanying is currently in.

The third innate level requires accumulating 108 acupoints all over the body and condensing the outer Gang Zhenqi.

The so-called Waigang Zhenqi means the release of Zhenqi to the outside!

Like Dali Duan's Six Meridians Divine Sword, if you want to use this move, it takes at least this step.

The reason why Duan Yu's Six Meridians Divine Sword works occasionally is because his Wai Gang Zhenqi has not been fully condensed.

It must be said that it is not easy for a warrior to reach the third level of innate cultivation.

But for the arena of this world, innate warriors are just the beginning.

It's similar to just walking out of the novice village in the game...

The realm after innateness can be called the master realm.

The master level requires the accumulation of true energy in 365 acupoints all over the body, so that the Waigang true energy can be spread throughout the body!

Only when the inner and outer gangs are as unified as one can one achieve an indestructible body.

The Buddhist indestructible magic skill is a skill that directly points to the realm of a master.

Therefore, a master master can also be called a Vajra Master!

The warriors who have reached this level of Perfect Flower of Essence can not only protect their body with Gang Qi, but also have a continuous source of True Qi in their body.

For a master master, any sword added to his body is like a mosquito bite, and the number of enemies no longer means much!

Grandmaster Vajra is completely capable of taking the heads of enemy generals in the midst of thousands of troops.

And above the Grandmaster is the realm of the Great Grandmaster.

If you want to reach this state, you need to achieve the perfection of the flower of qi. The qi and the body must be in harmony, which refers to the xuanshenghua.

A master who has reached the realm of a great master can gather a little bit of mystery at his fingertips with all his skills and talents.

The warrior next to him opened and closed, and his moves were vigorous and vigorous, like the golden dragon shadow of the Eighteen Palms of the Dragon, and the sword energy of the Six Meridians Divine Sword.

But when I arrived at Grandmaster Zhixuan's place, I could kill people with a single finger without leaving any traces.

With just one finger, you can break a hundred-foot glacier.

Zhi Xuanzong generally disdains the use of weapons because weapons that can be forged by mortals are as brittle as paper in their hands and will break when touched.

It doesn't make any difference to Master Zhixuan whether it is a magical weapon or not, whether the grass or tree is a sword.

Even Grandmaster Vajra's body-protecting aura that no one can break, Grandmaster Zhixuan can crush with one finger.

To sum up, if an innate warrior wants to become a master, he needs to bloom the"Flower of Essence" to perfection.

If you want to become a great master, you need to bloom the 'Flower of Qi' to perfection.

However, if you want to become a great master, the most important step is to bloom the 'Flower of God' to perfection!

The pinnacle of martial arts is called a god!

The great masters who have reached this point have all carved out a path unique to themselves.

The secret of the perfection of the Flower of God is that thoughts can connect the heaven and the earth, and every word and deed can cause changes in the heavens.

As the saying goes, the clouds turn and the clouds relax, and the words are spoken like thunder. Mountains and rivers collapse, heaven and earth change color, it’s nothing like this!

Don’t be surprised if you see sudden thunder and rain in the sky one day! Maybe it's just the changes in the celestial phenomena caused by which celestial master appears.

Moreover, the celestial phenomena caused by the great master of celestial phenomena are by no means ordinary celestial phenomena in nature.

This kind of existence can be called a humanoid celestial phenomenon that changes the terrain.

Li Yuanying looked through ancient books and found historical records:

There was once a Buddhist monk who used the Tathagata palm to cause a mountainous area to collapse.

There are also masters of swordsmanship, whose sword energy spans three hundred miles and has blocked a million swordsmen with one sword!

There is also a Taoist man who, because of his understanding of the nature of heaven and earth, sees the snow falling on the earth in June.

There were even masters of magic who used their strength to wipe out a majestic city to the ground in an instant.

King Kong Grandmaster, Zhixuan Grandmaster, and Celestial Elephant Grandmaster. (PS: The word 'extreme' will be omitted in the following article to prevent lag.)

Three realms and three heavens!

No matter which level you reach above, you can at least be promoted to the master of a faction.

If you want to establish a sect, few people will dare to provoke you.

Don't expect to be a master figure like Pengci, who just debuted in the martial arts world.

It might be possible for those extremely evil swordsmanship and swordsmanship geniuses to kill the Vajra Grandmaster with the third level of innate power.

But want to leapfrog and defeat Zhixuan and Tianxiang Grandmaster?

This is tantamount to asking a three-year-old child to fight a lion or a tiger. It can be described in two words - delivering food.

It was because of a grandfather like Li Dacheng that Li Yuanying was able to understand these realms after innateness so well.

It had to be said that the level of strength and destructive power in the above realms really made him a little stunned.

It's just a combination of martial arts, why don't you make it as exaggerated as cultivating an immortal?

He also asked his grandfather about the mystery of the realm of land gods.

Li Dacheng's answer to this is: If you want to break through the realm of land gods, you need to understand the way of heaven and earth!

The three flowers of essence, energy and spirit gather at the top and are in harmony with the Tao!

Only in this way can he be worthy of the title of land god.

The methods of warriors in the realm of land gods are by no means limited to the name"Land Gods".

Basically, as bizarre as the world's concept of land gods' vast powers are, the methods of land gods are as bizarre as they are.

Such as soaring in the clouds and riding on the mist, calling for the wind and rain, going up to the sky and into the earth, turning over mountains and seas, having three heads and six arms, representing the heaven and earth, taking the heads of people thousands of miles away, etc.……

These words are no longer just exaggerations for the methods of land gods, but adjectives, nouns, and verbs!

******

Since he already knew that the world was so dangerous, the cautious Li Yuanying naturally chose to be a 'Shilipo Sword God' in a low-key manner.

Of course, in the eighteen years since he came to this world, it doesn't mean that he has done nothing.

He mainly did three things.

The first thing is to recruit his subordinates.

When he was twelve years old, he boldly led a few servants of the villa to subdue the Wuliang Sword Sect of the Wuliang Mountain Sword Lake Palace.

The martial arts inheritance of your Wuliang Sword Sect was learned from watching the reflection of my second aunt on the Wuliang Jade Bi when she was practicing her sword.

I confiscated your apprenticeship fee and now I’m just recruiting you to work for me. Isn’t that too much?

After conquering the Wuliang Sword Sect, he focused on training a few elite disciples and taught them some first-class techniques.

Then they sent this group of people to the Ming Dynasty, Song Dynasty, and Sui Dynasty, and asked them to find ways to expand their power and recruit some small sects.

The minions from the Five Lakes Gang, the Four Seas Faction, and the Thirteenth Water Village of Taihu...

Although these small sects are average in strength, they are more powerful than others and can be used as spies to gather information.

A hand full of carrots is like giving some second- and third-rate martial arts secrets.

A big stick in one hand, controlled by the Talisman of Life and Death, and controlled by poison similar to the Three Corpses Brain Pill.

The people of these small sects easily accepted Li Yuanying's surrender.

Apart from recruiting his subordinates, the second thing Li Yuanying did was to find ways to make money.

With his grandfather, a land god, as his backer, it is not easy for him to make money by burning glass, selling soap, and perfume.

The channels for selling goods can be left to the small sects that have been recruited and let them take care of it for themselves.

When encountering a guy who causes trouble in business, there are also servants from the villa who come to help clean up the situation.

Usually when encountering this kind of situation, you only need to wait for a day or two, and the old servant of the villa can bring the other party's head back for business.

It is worth mentioning that there are five servants in Hidden Sword Villa.

Among them, the chief steward is the ultimate master of celestial phenomena, and is called the Old Man with the Sword. He stays with Grandpa all the year round to serve him.

The remaining four are all in the later stage of Vajra Master.

They are: Old Man Shadow Sword, Old Man Heart Sword, Old Man Cold Sword, and Old Man Poison Sword.

Since Li Yuanying was ten years old, the four masters have all followed his orders and arrangements.

Relying on the accumulation over the years, Li Yuanying has already earned nearly one million taels of gold in the Sui, Song, and Ming countries.

Nowadays, the business has gradually expanded beyond the Great Wall, and the goods have been sold to Dayuan, Liao, Dajin, Dali and other countries.

Basically every city has its own real estate and manor.

As for why you didn’t go to Qin and Han to develop?

Haha, the Qin State has a military system. It is no exaggeration to say that all the people are soldiers.

Hundreds of schools of thought were suppressed to death by Ying Zheng. How can ordinary small sects develop in this place?

Anyway, Li Yuanying didn't want Da Qin's snare killer to follow the network cable and find his home.

There are also big men, and they are all controlled by aristocratic families.

The Han Dynasty also only respected Confucianism, deposed hundreds of schools of thought, and advocated the use of martial arts to break the ban. Therefore, martial arts warriors did not have any good development opportunities there.

What's more, the big man is not a soft persimmon.

Since Li Shizhen, the sixth grandfather of his family, can appear in this world of mixed martial arts, then think about it...

Lu Bu, Guan Yu, Huo Qubing, Wei Qing, do you think these powerful warriors like the God of War are vegetarians like you?

*******

PS: This chapter’s explanation of the realm of martial arts is a bit long-winded, mainly to avoid repeating the introduction later.

The realms of this book are divided into: acquired ninth level, innate first, second and third levels, Vajra Grandmaster, Zhixuan Grandmaster, Celestial Supreme Grandmaster, Land Immortals, and Land Heavenly Beings.

The acquired realm is not divided into third-rate, second-rate, and first-rate, but the acquired nine levels are chosen. Mainly because this 'first-class' is difficult to define.

If innateness is considered first-class, then who is my grandmaster? First-class perfection? First class extreme?

What about the Grand Master? Top-notch?

Then there are the realms after the three levels of innateness, namely: Vajra, Zhixuan, and Celestial phenomena. (It seems that this is very commonly used now)

At the same time, these three realms can also be called: Grandmaster, Grandmaster, and Ultimate Grandmaster.

King Kong, Zhi Xuan, and Tian Xiang respectively correspond to the three flowers of martial arts [Jing, Qi, and Shen], and their combat power is very different.

The Perfect Flower of Essence can be seen as an additional passive that reduces damage by 98%, and misses all attacks below the Innate Warrior.

When the Flower of Qi is complete, it can be regarded as an attack with a 100% critical hit, and the critical hit damage is +500%.

The Flower of God is complete and has changed classes, so attack, defense, speed, HP, and mana are all +1000.%……

In addition, because the comprehensive martial arts setting has raised the level of the world's martial arts, some characters who should have broken the void (Chuan Ying, Ling Donglai) have been classified into the realm of land gods.

The broken void in this book = land gods > land gods.

I know that in some books, land gods can kill heavenly beings like dogs, but that is to reflect the character's ability to kill monsters beyond levels, not to say that heavenly beings are lower than land gods.

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