Di Qing's initially condensed true form of faith looks like a Buddha. This is Di Qing's understanding of Buddha. Three thousand threads of worry, thousands of people, thousands of faces, endless arms...

Although it looks a bit weird, with the transformation of Di Qing, it gradually turned into a real body surrounding the lotus platform of luck, which is 99% similar to Di Qing.

Such a true body still has endless and vast faith. Di Qing also relied on these beliefs to carry his countless memories and evolve his beliefs in the heavens. Use faith to open up a great realm and form all heavens and realms. It contains countless believing creatures.

He also relied on faith refining to refine a faith weapon.

After such a long time, Di Qing felt that the period of hundreds of millions of years was approaching, and then he slowly gathered his mind to condense his faith.

Today's power of Western faith, with the evolution of Emperor Qing, has fallen into the Buddhist destiny lotus sea. It forms a land of faith, carrying the temple of faith and the lotus platform of faith.

What is carried on the lotus platform of faith is Di Qing's condensed true body of faith.

Seeing the true body of such faith, and behind the true body, the heavens with condensed faith, and countless great weapons of faith. Nuwa also admired from the protection, and yearned for it from the admiration:"Chief Diqing, you have condensed this true body of faith. Its strength is enough to surpass most monks in the ancient world. I, who have followed the master for many years, have been able to But found that it is not as good as a true body of faith, more or less....."

"Ha ha.....Nuwa, don’t be discouraged. This true body of my faith condenses the mind power of all sentient beings in the West. You know, in ancient times, the strong were certainly terrifying. 07 But if all sentient beings in the wild are really united and want to achieve a goal, the power they will unleash will be even more terrifying."

"The will of all living beings can change the world. Even if all sentient beings petition, even the way of heaven will collapse."

As Di Qing came into contact with faith and gained self-understanding, he finally came to this conclusion. The petition of all living beings is a very terrible force.

If all living beings plead for the prehistoric era to eradicate the way of heaven, the way of heaven will definitely be difficult to resist.

It is a pity that I want to It is difficult to achieve this step. After all, there are too many sentient beings in the ancient world, and they all have their own ideas. It is simply impossible to unite all sentient beings.

Of course, Di Qing sealed this discovery without thinking much about it. In my heart.

I ignored the surprised Nuwa, and instead placed my true body of faith in the fate of Buddhism. Let my true body of faith grow and grow with the fate of Buddhism. Secondly, it can be regarded as leaving a trump card for Buddhism.

After all, this True Body of Faith has 90% of the strength of Di Qing. Such strength is enough to deal with a lot of troubles.

Soon, Di Qing made all arrangements for the True Body of Faith, and then took Nuwa to Mount Sumeru. In addition.

At this time, 80% of the monks from the West have come. So many monks are all Buddhists. Even Di Qing was surprised by such a terrifying number. Especially the

20% who did not come are basically cultivators. system of Buddhism and Taoism. And for many reasons, he did not join Buddhism.

But this time Di Qing had clear regulations. Only by becoming a Buddhist can one listen and practice the method he created this time.

With this idea, Di Qing appeared In the eyes of many Buddhist believers. They became excited and said,"We will pay homage to the great Emperor Qing Buddha."......."

"Get up, everyone."Di Qing's heart moved, and all the Buddhist believers felt an invisible force pulling them to get up. They lamented the power of their leader, and saw Di Qing blooming with endless Buddhist light:"This Buddhist meeting is all for perfection. The Buddhist system tells the various cultivation practices of the Buddhist and Taoist systems"

"I created the Buddhist system just to give Western sentient beings a chance. Nowadays, all living beings in the West have undergone qualitative changes along with the Buddhist and Taoist systems, and the West has also evolved for the better and better. But you are also stuck in a bottleneck because of the deficiencies in the Buddhist system. For this reason, I, the founder of the Buddhist system and the current leader of Buddhism, naturally cannot watch you sink into the bottleneck. Therefore, I created the Three Journeys to the West, which are based on the three methods of the Dao of Benchmarking."

"What are the Three Realms of Journey to the West? Traveling to the West represents the West, all kinds of things in the West, the souls of all sentient beings in the West, and it also represents the three realms of cultivation. Which three realms are these three realms? Let’s look at the three lotus platforms I brought before to suppress the luck of Buddhism."

"The first of the three journeys to the west is to realize tranquility! What is tranquility? Quietness is tranquility, which means tranquility of mind. We monks were born in the ancient times. Everything we see, hear, and do is based on our hearts. Therefore, our hearts are beating all the time, and we do all kinds of things in response to the beating of our hearts. Some of these things may be good or bad. But also because of these, we have distracting thoughts in our hearts, which affects our own cultivation."

"Therefore, the core of enlightenment is to make our hearts quiet. As monks who practice the Buddhist system, the Buddhist world opened up by our hearts becomes perfect, orderly, and quiet. So quiet, it also matches the Buddhist treasure of luck, the twelfth-grade Pure World White Lotus"

"Although the Pure White Lotus contains the Great Way of Purification, it is made to purify impurities and distracting thoughts. But the most core thing is the concept of purifying the world, purifying our inner Buddha world and bringing us into a level of purification. This represents the attainment of enlightenment and tranquility."

"Enlightenment in the second of the three realms of Journey to the West! The energy in enlightenment does not represent your ability, but represents a kind of precepts and a kind of merit. As Buddhist monks like us, many things will happen to us from the time we set foot on the path of spiritual practice. And among many things, what can be done? Is there anything you can't do? I guess you don’t know either"

"But from now on, you will know. You can do things that perform meritorious deeds, but you cannot do them when you do not perform meritorious deeds. You cannot do things that violate the precepts, but you can do things that comply with the precepts. Such ability will prevent us from being contaminated by cause and effect, and will enable our bodies to possess great merit. This is the benchmark for the 12th Grade Golden Lotus of Good Luck Lingbao"

"Such a state of enlightenment enables us to do meritorious deeds, cultivate meritorious deeds, and cultivate a mind of self-discipline. Only in this way can we find our own path to Buddhahood through endless enlightenment and the ever-changing changes of the ancient times."

"The third of the three realms of Journey to the West is Wukong! The emptiness in Wukong is the cessation of silence, which means that everything becomes empty. My whole life of practice is to achieve the great path. Whether you are practicing the Buddhist system or practicing the first two realms of the Three Journeys to the West, the core is still to pursue the great road and to achieve Hunyuan. But if you pursue too much, you won’t be able to pursue it."

"Such obsession to pursue the great road is like a restless ape. Such apes in our hearts will affect our enlightenment over time. Therefore, we need to make our self-obsession empty, make our self-obsession disappear, and make ourselves have no desires and desires to conquer our mental ape. In this state, pursue the avenue of Hunyuan"

"Therefore, this realm corresponds to the Black Lotus of Nirvana, the third treasure of luck in Buddhism. From the silence, we surrender our minds and let our self-obsession dissipate. From the midst of annihilation, pursue the true path and then achieve Hunyuan"

"Traveling westward to the three realms in this way is within the Buddhist and Taoist system, allowing us to break through the bottleneck and pursue the wonderful method of the great Tao Hunyuan."

Quiet, all the Buddhist and Taoist monks fell into silence. They listened to what Di Qing said about the method of journey to the west, and also understood the mystery of the three realms of journey to the west.

With their wisdom and knowledge, it is naturally difficult to comprehend this in a short time. Law. Regarding this, Di Qing was very calm and thought about what he had created.Traveling to the three realms in the west, a feeling of emotion arose in my heart.

Speaking of which, the Three Realms of Journey to the West created by Di Qing also reminded me of the Journey to the West in later generations, as well as Monkey King, Zhu Bajie, and Monk Sha.

What is Journey to the West? A catastrophe? Is it a Buddhist conspiracy? These were never known. But what is certain is that Journey to the West is an experience, a journey to becoming a Buddha.

377 Therefore, Di Qing understood various aspects of the journey to the West, and finally evolved the journey to the West into a road to sainthood and a road to enlightenment.

On the journey to the west, all kinds of disasters encountered eventually turned into three realms.

Let the monks who practice Buddhism and Taoism use their own hearts to take a journey to the West. On this road, he survived various tribulations and finally achieved the three realms of Journey to the West, and finally obtained the true scriptures and achieved Hunyuan.

After thinking about it, he shouted the name of the Buddha:"Di Qing Buddha, I have some understanding of the three realms of the journey to the west you mentioned. After cultivating these three realms, our Taoist mentality will change and our cultivation will inevitably increase greatly. However, I want to To be a saint of Buddhism and Taoism, if you want to become a Hunyuan of the Great Dao, you need not only realm, but also more accumulation and foundation. I don’t know........"

"Ha ha....The three methods of slashing the path can create three incarnations, which become the basis for one's breakthrough. Among the three realms of the journey to the west, three realms will naturally evolve as the three realms are cultivated."

"When you achieve enlightenment and tranquility, the distracting thoughts in your mind can be melted and transformed into an incarnation. This incarnation evolved in order to realize the tranquility of mind, so this incarnation can also be called the incarnation of enlightenment."

"When you achieve enlightenment, the many precepts in your heart will also be transformed into an incarnation. This incarnation melts the precepts and can be named Wu Neng, or it can evolve according to the precepts in the heart. For example, if you develop eight precepts in your mind, they are called the Eight Precepts. The evolution of nine precepts is called the Nine Precepts"

"When he attained Wukong, all the obsessions in his heart were completely transformed into nothingness. These obsessions will also turn into an incarnation of Wukong. In particular, obsession and restlessness are the strongest point in a monk's heart. Therefore, the evolved incarnation of Wukong must also be extremely powerful."

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