Prehistoric times: understanding is contrary to heaven, and one cannot fully understand the Dharma.

Di Qing followed the Qingyi Patriarch to discuss the Tao. This Qingyi Patriarch is not well-known, but he is also one of the most powerful ancestors among many ancestors.

The ancestor of Qingyi cultivates the way of love, and his heart moves with his emotions. You may be a caring person one second, and turn into a heartless person the next second. It can also evolve into various emotions, which look very changeable.

Patriarch Qingyi welcomed the arrival of Di Qing and his entourage, and invited Di Qing to visit his dojo, where he saw many scenes of the evolution of emotion, and also saw the top-grade spiritual root Seven Emotions and Six Desires tree he collected.

This spiritual root evolves into seven emotions and six desires, affecting the monks, causing them to have no real desires in their hearts. If one eats the fruit of the Seven Emotions and Six Desires tree, the mind will instantly develop into lust, which will disturb the mind and lead to depravity. But if you can resist emotional changes, you can make your self-mind and self-Tao mind go further to"five-four-zero".

It can be said that this top-grade spiritual root Seven Emotions and Six Desires tree is very interesting, and Di Qing also likes it very much.

Of course, Di Qing will not take away from others. Just understand a little, and then follow the invitation of Qingyi Patriarch to discuss the Tao with each other.

The ancestor of Qingyi talked freely about the great road of love, and Di Qing listened and elaborated on his views on the great road of love. They also traded scriptures with each other and demonstrated the immortal way.

From all this, Di Qing gained a lot. When Di Qing was about to leave, he used his own wisdom to create the Sutra of Love and Meaning for All Living Beings, the Sutra of the Inexorable Heaven and Earth, the Sutra of Sinking in the Sea of ​​Sin, and the Menstruation of the Nine Turns of the Sun.........

Among the many scriptures, the Sutra of Love and Meaning of All Living Beings is the core, and the seven emotions and six desires of all living beings are used as nourishment to nourish the self, refine the self, strengthen the self, and ultimately transform the self.

The Heaven and Earth Ruthless Sutra is to cut off the seven emotions and six desires of oneself and turn into a ruthless and unrighteous person, with only the Great Dao in his heart. The endless changes in the prehistoric times can hardly bring about any change in my heart.

The Sutra of Sinking of the Sea of ​​Niece attracts the seven emotions and six desires of all sentient beings and evolves into a sea of ​​Niece, transforming oneself into seven emotions and turning oneself into lust. From then on, every move contains seven emotions and six desires, inspiring the hearts of all living beings.

Nine-day menstruation can be regarded as the only method of double rest among the many cultivation methods created by Di Qing. It pulls the Qi of the Great Sun and the Qi of the Taiyin, arouses lust, and intercourse with each other.

After such a scripture was created, Di Qing remained the same, without hiding it. Passed to Qingyi Patriarch, he was filled with emotion. It was also passed on to Nuwa and the others. Although they were shocked, they were also very shy.

Especially after seeing the ninth day of menstruation, they didn't dare to look at Di Qing.

Di Qing doesn't care about these, they are all methods of cultivation, so there is no need to think too much. Immediately after communicating with the Immortal Lord of Creation, he visited others again.

In the blink of an eye, endless years pass by.

Di Qing followed the Creation Immortal Lord and visited dozens of ancestors one after another. Discuss the Tao with them, trade with them and pass on their inheritance, and create laws with them.

As a result, many cultivation methods were born, including wisdom, affection, thunder, and origin.......There are countless scriptures about the multiplication of avenues.

Each type of scripture is created with the Immortal Dao system as its core. Practicing these scriptures also means practicing the Immortal Dao system. Therefore, Di Qing never hid these methods of cultivating immortals, but instead passed them on to all the ancestors who discussed Tao together, to Nuwa and the others, and even to the monks who followed them.

Yes, they are the many monks who follow Di Qing. Di Qing kept visiting the ancestors to discuss the Tao, and he did not hide it, so he was naturally seen by many interested monks. For this reason, many Kunlun monks came after him, hoping to get Di Qing's guidance.

As a result, many monks followed Di Qing to visit various ancestors, listened to the discussions of Di Qing and the ancestors, and asked each other many questions.

Every visit is a discussion. The many monks who followed also benefited a lot. In addition, Di Qing also wanted to see the immortal system spread, so he spread many of the immortal methods he created.

As a result, more Kunlun monks choose the system of cultivating immortals and choose to embark on the path of immortality.

And Di Qing also took advantage of this opportunity to discuss Tao and teach the Dharma. From many ancestors and countless monks, I have gained more inheritance, more knowledge, and gathered endless wisdom.

Now in the Temple of Wisdom, the long river of wisdom flowing has turned into a lake, and the divine light of wisdom blooming is becoming more and more dazzling. Such a change is enough to make it clear that Di Qing has gained a lot this time.

Of course, spreading the method of cultivating immortals in this way will attract more monks to cultivate immortals. It also made Di Qing confirm his identity as the ancestor of cultivating immortals.

Di Qing gradually got used to being called Immortal Ancestor by countless monks....Of course, Di Qing had a feeling in his heart that if it continued to spread like this, he, the founder of the immortal way, would also gain a lot of benefits.

At this time, Di Qing stopped in the dojo of ancestor Hongru and talked with each other about the avenue of literature.

Ancestor Hongru is also an extremely low-key one among many ancestors. The avenue he cultivated is the avenue of literature. He inspired the literary way and transformed endless classics, which made people listen with emotion.

Di Qing originally wanted to create Wu Clan writing, so he was naturally very interested in the literature and art of the Hongru Ancestor. While talking to each other, I vaguely felt that the insights described by this literary ancestor had some shadow of the literary system of later generations.

"My dear friend Di Qing, my approach to literature is to use Tao to transform literature, and to use literature to evolve Taoism. When killing people, recite articles and explain the mysteries of the great avenue, turning them into endless magical powers. It can be said that my literary approach can carry endless avenues and evolve them. And by reciting classics, you can also understand literature and Taoism......"Ancestor Hongru described the literary methods he created and the literary classics he created.

Di Qing listened and couldn't help but think of a literary cultivation system described by later generations. This system is to write articles with words, evolve endless literary atmosphere, and turn articles into endless wonderful methods with golden words.

Di Qing listened and became more and more interested:"Senior Hongru's literary methods are so mysterious. After all, my understanding of literary methods is quite shallow. However, literary methods ultimately carry the road with words, and 3.5 words carry the road......."

Di Qing talked about his knowledge and understanding of literature, and then talked with each other, and also traded inheritance. Di Qing received the literary and Taoist inheritance from the Hongru ancestors and felt the influence of the literary and Taoist system. It's a pity that it's just a shadow. If you really want to create a literary system, you also need more accumulation of literature.

In particular, the core of the literary system is writing. Without words, no matter how many articles there are, it will be difficult to write them.

Di Qing was thinking in his mind, but he still didn't stop discussing the Tao, and even prepared to create a new cultivation method with Patriarch Hongru.