Sweep the World

It's hard to talk about the noise and dominance, but it's another exchange between civilizations. Looking at the civilization with a higher compelling status, it confuses the people of the other civilization.

Many of Zhu Xia's etiquette seemed to be really complicated, well-organized and full of the compelling style brought about by historical background, and it was really able to scare people.

After a banquet, most of the time is time to taste food. If the cooking skills of "stir-fry" did not appear before the spice appeared, Zhuxia’s delicacies would actually be the same. At most, the Persians would only eat fresh food, but with stir-fried dishes, each food was added with Chinese medicine. With reasonable blending of ingredients or spices, it is really delicious.

The people who had eaten it really didn't eat much of the various breads and meats of the Persians after they were brought up.

There are actually many types of Persian pie, from which you can see the combination of Persian and Asan. For example, a kind of crispy scones is added with bananas, which are made into a rolled-up style, and the outer skin is crispy. But there is holding cream and banana paste inside, which is also unique when eaten.

The meat is actually grilled meat. I don't know what seasoning is added. It tastes like that without the blessing of spices.

The most distinctive thing is the roasted camel, which is the kind of whole camel braised and roasted after removing the viscera. The camel’s belly will contain a lamb. The most essential part is the little lamb that is placed in the camel’s belly, except for the hump. lamb.

The whole golden camel was lifted out on a rack, and the lamb inside was peeled off on the spot. When peeling, the golden oil and water flowed out, and the strong meat aroma instantly diffused.

When sharing the food of roasted camels, there is special attention. The hump must be distributed to the most noble people. The lamb in the abdomen is distributed to the first-class people. The rest of the meat was actually not eaten at the time. Only to distribute food to some people of lower level.

Huan Wen tasted it when he came up to the hump. When he put it in his mouth, he could taste a different kind of deliciousness. The meat was crisp and soft, and the taste buds of the tongue could feel the delicious smell. I had to praise this delicacy.

There are only so many people who can eat the hump at the scene, but none of them are completely eaten. It is very aristocratic and adequate. It probably means that it is not a lack of enjoyment, and it will not be unable to control yourself because of a good meal.

"Ahura Mazda is here!" Megapanos said to Alta Bama Cistios, "Han people are all big stomach kings!"

is not it! Let’s not talk about the previous Zhuxia food. The Han people almost completely ate it. After waiting for the Persian food, most Han people still eat as much as they bring, as if their stomachs will never be filled.

There is a characteristic of Zhuxia civilization. As a warrior, you must be able to eat. The more you eat, the more energetic you are. In fact, other civilizations have similar views. People who can eat must be strong and strong. Physical and strength are the foundation of a warrior.

Being tall and strong has more advantages in fighting, even in terms of resistance to fights. If the body is short and thin, it is no matter how flexible, as long as it does not avoid a punch from a strong body, it is basically a blow. What cannot be refuted is that the strong side really has the advantage in fighting.

In terms of the amount of food, it is obvious that the Han people are better than the Persians. Those words of Megapanos are not mocking the Han people as starving ghosts, but they are simply marveling at how the Han people’s stomachs are so big. "Basic" thinking.

Alta Barmacistio said: "It should be possible to start."

Megapanos responded by nodding.

The Persians made a lot of preparations, that is, after Huan Wen and others came over, they lost their dominance of the scene. Obviously Huan Wen didn't want to go too far, leaving behind the Persians to dominate the space.

After all, the two countries have no enmity. It’s okay to strive for more heights for their own civilization when communicating, but there is really no need to prevent the other party from getting off the stage. .

Because the momentum was suppressed from the beginning by Huan Wen and other Han people, the Persians were a bit "hard" after they regained control. For example, they would refer to Huan Wen's opinions when they wanted to do something.

"There are food and wine..." Huan Wen kept a smile all the time, and said openly when asked about his opinions: "How can there be no music and dance?"

Megapanos endured it. He didn't mean to perform singing and dancing at all. It was Zoroastrians who wanted to perform fire worship.

Huan Wen said that because he saw the Persians take out their musical instruments and saw some women who looked like women.

The high-level banquets of Zhu Xia civilization are decorated with music and dancers, or they just eat and drink and have the meaning of a bird. The music is elegant and vulgar, and the dancers are also particular about what dances they dance.

Yayue in Zhuxia civilization is a kind of music with almost no fierce ups and downs. At the beginning, it was used for ceremonies such as emperor ceremonies and sacrifices to heaven and earth. The system of Yale was formulated in the early years of the Western Zhou Dynasty. Together with law and etiquette, it constituted the internal and external pillars of aristocratic rule. In the Han Dynasty, it was not so particular. Anyone with money can train music masters to learn Yale, not like Chunqiu. During the period, non-princes who played Yayue would be annihilated.

When playing Yayue, it is accompanied by a dance of Yayue (not the plant like Yin Gongsun Huaye). This kind of dance is just like music without any fierce movements. It mimics the movements of various animals. It stops for a while when jumping, just like a video freeze.

"Vulgar" music has been called the lavish music for a long time in the civilization of Zhu Xia, but it actually contains a very large range. For example, brisk or intense rhythm is considered to be a kind of "vulgar". The reason why it is called the "sweet sound", on the other hand, is that the dancers dancing under this kind of music are not as dignified as in the gaga music, and they will have some seductive dance moves when they are exposed.

History has reached today. In fact, Yale will only appear on some important occasions, such as the king’s feast, court ceremonies, and the occasions of offering sacrifices to the heaven and earth. Otherwise, no one really listens to Yale anymore, on the contrary it is believed by the Spring and Autumn Period and the Warring States Period. Popular music is more popular, and it also represents an improvement in people's quality of life and a change in thinking.

The music of the Persians is actually different, such as religious music, court music and folk music. There are many similarities between religious music and court music. There is almost no difference between the musical instruments used. That is, religious music is more magnificent than court music. In terms of folk music, Persian and Zhu Xia’s musical instruments are different, but they are basically inseparable from their local characteristics.

Huan Wen watched the Persians line up and was a little curious. Before he could question, the Persians in line were already singing.

Before the music was played, the Persians lined up to sing in the form of a bel canto. The syllables without language in the sound are purely a kind of "chanting" on the voice line. The sound is very loud with a large number of people, and it sounds good. It's actually pretty good.

The Middle East is a place where religions were born. Many religions originated here. There are similarities in many aspects. As a result, those religions regard Jerusalem as their holy place.

The Zoroastrianism of the Persians has a longer history than Jude, 1st, 1st, 1st, 1st, 1st, 1st, 1st, 1st, 1st religion, and has a profound influence on the latter.

Before Christianity became the state religion of Rome, the popular Mani religion in Rome was a branch of Zoroastrianism. Before Augustine converted to Christianity, he was a believer of the Mani religion.

Zoroastrianism was established as the state religion of Persia during the Sassanid Dynasty (approximately 226 to 851 AD). Zoroastrians were among the first disciples recruited after Buddha, 1 ancestor, 1 Sakyamuni, 1 Nun, and enlightenment.

In fact, the influence of Zoroastrianism is really very large, affecting many religions, and historians call it "the fifth largest religion in the world" because of its outstanding contributions to history and culture.

Zoroastrianism still has one believer in modern Iran, but it has very few believers under the attack of Islam and Islam. The former Persian Sassanian state religion has only retained five monasteries since modern times. , The scale is still small, religious ceremonies will be held, and there is a holy flame that will last forever. However, Zoroastrianism still has a greater influence on the Pai people in Iran and Asan Mumbai.

Huan Wen and other Han people saw the lineup and the singers were actually "choirs." Persians have been practicing this style for a long time. Some of the religions of Judah, Kyrgyzstan, Governor, and Islam are copied, and some are used for reference. . Regardless of whether it is copied or used for reference, the singing of "Bel canto" accounts for a large proportion, and it can be clearly heard that they all have the characteristics of "chanting".

The Han people have never heard a similar singing method. Even if the "Yin" part of Zhuxia music, it is basically not learning from the animal's tweet, or "Yin" with bytes.

When the Persian "choir" sings, there is no byte more in line with the aesthetics of the Han people than the byte. For a while, most Han people are really fascinated by it.

Seeing the expressions of Han people’s appreciation or intoxication, Megapanos said with excitement and joy: "This is the power of God."

In other words, that is the power of music, that is, music is also created by people. Although it is used to worship God, it has nothing to do with the power of God, right?

Alta Bama Cistios would not express his thoughts, on the contrary he nodded at Megapanos consensually.

The sound of Persian music was gradually added. In the harp part, the Han people did not feel abrupt. The sound of the piano was matched with the beautiful sound to make the "singing" sound more pleasant, but everything was added in the drum sound of "pupupupu" It's different when you come in, as if you are happy to eat delicious food but suddenly find that there is stolen goods in the food.

After the sound of drums, the "choir" no longer uses pure bel canto. It starts to sing some complimenting syllables, and then various instrumental sounds are added, and even the dancers that have been prepared early appear on the stage.

The dancers are all wearing big robes. They perform various movements as they walk. They dance their arms as the main movement. You can see that there is a peacock in their steps. Before they enter the venue, a bonfire is lit and the dancers enter. The field is basically around the bonfire.

"Is this fire worship?" Yuan Qiao watched for a while, dancing Persians, regardless of men and women, more movements are worshipping flames, the rest of the dance movements are really very few: "Do they worship flames?"

Nothing wrong, the Persian religion at this moment has a characteristic affection for fire, and believes that fire is the son of Ahura Mazda, the highest and most powerful thing in God's creation. The purity, brilliance, vitality, sharpness, whiteness, and productivity of fire symbolize God's absolute and perfect goodness, because fire is the "eye of justice" for people. Praise to fire is the primary duty of teaching a disciple.

In fact, Zhu Xia civilizations also had periods of worshiping flames, and even had the fear and worship of any incomprehension, tending to the aspect of "all things are spirit". Later, although "all things are spirit" still existed, it was right. The worship of ancestors dominates. You don't need to believe in all kinds of gods, but you can't be careless about ancestors.

"There will be no sacrifices to strangers, right?" Fu Wei spoke to Si Hongzhuang. He saw a woman suddenly appearing in white and surrounded by fierce warriors: "Although I can't see her looks, look. The temperament is very good, how bad is it to burn?"

Si Hongzhuang turned his gaze over after listening to Fu Wei's words. He happened to see the woman slowly walking towards the flames under the "monitoring" of the samurai: "The sacrifice of living people has long been banned and abandoned in our place. I heard that Sassan is also a big country, so I don’t know how to do that, right?"

Nowadays, many religions still have the habit of offering sacrifices to the living. UU reading www.uukanshu.com is usually burned to death. Fu Wei has been in the Indochina Peninsula and has seen the barbarians there. 1 Religious customs, where barbarians hold religious rituals is synonymous with blood, and it is a blessing to be burned to death for those who are to be sacrificed, and there are more cruel methods than burning to death.

In some respects, Fu Wei did not think wrong. Zoroastrianism does have a ritual to burn people to death. Not only Zoroastrianism, but in fact, the religions of Central Asia and Europa are basically the same. I like to do this very much, usually by arresting an alien religion and using fire to "purify" the body and soul.

As long as the Persians are not Han people, the Han people will not have any opinions about who they want to burn. At most, they feel sorry for being a beautiful woman.

The development of the matter is not the same. The white woman used to worship the fire together. After doing it, she went to Megapanos and blessed, but then she went to Huan Wen.

Huan Wen is to worship, and that is also the **** of Zhu Xia, thinking that it is not yet the turn of foreign gods to bless. He stared at the white woman who was constantly approaching, and he held the hilt of the sword in his hand.

Huan Wen, who was sitting on her knees, frowned when she saw the woman walking towards him. He lowered his voice and said to Yuan Qiao, "If she dares to act against Wenby, Wen will stab her with a sword."