Sweep the World

Theories that can be passed down to the world must have their merits, but the "desirable" place depends on whether they can attract contemporary rulers. If the rulers don't like it, the theory itself will hardly be favored no matter how good it is.

The current Southern cultural people, they actually do not lack inheritance. They are slightly different from the northern cultural people in that the northern cultural people still exist as a collective in the form of mentor and apprentice, but the southern cultural people are in the form of a family as a collective.

To put it simply, the north is engaged in the form of scholarship, and the south is engaged in the form of family learning. The transmission of knowledge in the north does not depend on blood relationship, but the inheritance of knowledge in the south is related to blood.

The starting point for the scholarship and family learning is in Wu Ranhua, and such changes are only related to the environment.

During the Hulu rule of the Central Plains, aristocratic families with knowledge fled southward. The "family learning" they have always insisted is a habit left from the ancient and pre-Qin era, which is very similar to the concept of "passing males but not females".

The northern cultural people ruled by the Husbands, their living environment is not as comfortable or even as comfortable as the south, and they may be killed all the time, but the children may not be so good, in order not to make their own minds. The knowledge is cut off, and the selection of one or more high-quality non-blood apprentices has become an inevitable trend.

It is precisely during the Five Husbands China that the inheritance of Zhu Xia's scholarship has changed, but it has made the northern doctrine develop more ambitious, but it has caused the cultural people in the South who maintained the habit of the ancient and pre-Qin period to become depressed, and even the southern doctrine has become more and more. It is so small, it is difficult to have a broad view on the foothold of the Northern Doctrine. In fact, this is also inevitable. Knowledge can only be improved through constant exchanges and discussions. More exchanges and discussions will inevitably generate more sparks of thought.

There are people from northern cultures who have studied Mencius, Jiazi... and more schools. Today's southern culturers are actually more comprehensive. We must know that during the "clothing of the South", too many aristocratic families fled to the south, and they really took quite a few classics to the south of the Yangtze River, not to mention the eight schools of Confucianism in the Warring States period, and many more. Can get it.

Liu Yan became interested in Jia Zi's studies. As the number one talented scholar in the Eastern Jin Dynasty, Luo Han talked about Jia Yi's doctrines, and soon entered the moment of vying for light with Li Mao.

In ancient times, cultural endorsements are something that they will inevitably do. Whatever they specialize in, they will be able to understand the back of that book. Luo Han and Li Mao entered the "repetition machine" moment, and they kept picking out Jia Yi's works. One sentence in the seemingly fierce confrontation did not even say a word of his own.

Liu Yan's teaching of Jia Yi is not only to strengthen the central bloc, but also to build a country's prosperity and then pay attention to etiquette.

That point of view is clearly stated in "On Accumulation and Storage".

According to the "Hanshu·Shihuozhi" record, the social economy was withered at the beginning of the Western Han Dynasty. At that time, the price of rice was extremely expensive, there was hunger everywhere, people could eat with each other, and supplies were scarce. Even the emperor could not get four horses of the same color to drive, and the generals could only ride in ox carts.

Liu Bang, the emperor of the Han Dynasty, adopted a series of policies of restoring the people and "emphasizing agriculture and restraining business". By the time of Emperor Wenwen, the social economy gradually recovered, but merchants and landlords invaded the farmers, land mergers became more and more serious, and the majority of farmers flowed into the cities due to bankruptcy. , Became servants of industry and commerce or unemployed vagrants, and the prostitution of bureaucrats and merchants was also increasing. All of these severely affected agricultural production and the accumulation of grain, which were not conducive to the consolidation of the feudal regime of the Western Han Dynasty. At the same time, the threat of the northern Xiongnu increased. It has become more and more serious. Facing the actual situation of this increasingly serious internal and external troubles, Jia Yi gave this memoir to Emperor Wen, suggesting that he should pay more attention to agricultural production in order to increase storage.

The current situation in Han is not much threatened in the north, but it is actually similar to the situation in the early Han Dynasty. Merchants and landlords did not hold large amounts of land, but the land was under the control of the state, and external threats were repeatedly reduced. Extravagant, the country is extremely short of food reserves.

"The big man has already built in the land of Jingchu, and only the land of Mengze has reclaimed 40,000 hectares." Luo Han is a southern cultural person, he must know something about the South, and if he wants to, he can get it by himself. An overview: "Including what I have seen with my own eyes, if the building is completed, it will be no less than 1.5 million hectares of grain-producing fields."

The so-called "Jing" land is probably the later lake 1 south and lake 1 north. There are not only many water systems extending from the Yangtze River, but also many rivers extending from Dongting Lake, and then there are swamps everywhere in ancient times. The once swamp disaster disappeared, and extremely fertile land appeared.

Another "Chu" land refers to the modern Anhui, Jiangxi, Zhejiang, and Zhejiang. Compared with the "Jing" land, the development level of the "Chu" land is much higher today. After all, Huainan has been developed in the Western Han Dynasty, and the part that belongs to Yangzhou was developed at a high speed under the construction of the small court of the Eastern Jin Dynasty.

Li Mao has done his homework, so he naturally knows that the authorities are vigorously developing grain-producing areas. He didn't dare to criticize the government's move to control most of the land. He hadn't personally seen it before and would not refute Luo Han's acreage of grain production. What he wanted to say was that after the output was produced, How to support the whole country.

"There are ten stones in the other place, and the six in a hundred miles cannot be passed." Li Mao was talking about the loss in the process of transporting grain, that is, the farther the grain is transported, the more wasted along the way, asked Luo Han : "How to do it?"

Luo Han obviously found a trap. They are talking about how to make the country rich in reserves. If it involves transshipment, it is tantamount to involving "work" and "business." Jia Yi's view suppresses industry and commerce.

Sun Chuo was also present, seeing Luo Han pondering, stood up and saluted Liu Yan, and then saluted everyone, saying: "All playthings need to be transported. This is a permanent principle. Those whom Jia Zi doesn't like are excessive exploitation of laborers. , Just reasonable."

"Goodness!" Li Mao applauded and said, "It was for this reason that the state built Kang's road to Guanzhong."

The national highway from Jiankang to Guanzhong passes through the "Jing" area, especially in the several Yangtze River junctions, where there are basically water system ferry crossings, which can make the transfer more convenient.

Luo Han was stunned, not only him, but most people looked at Li Mao strangely. They will be stunned and surprised. It's nothing more than Li Mao mastering Jia Yi's theory, but Jia Yi actually advocates the establishment of their own "small peasant system" in various places and opposes the circulation of materials.

"Mao learns from Jiazi, and also read "Lu Shi Chunqiu"." Li Mao was confused by everyone's weird gaze, and said: "Learning is to apply it, and how to do it?"

"Qingzhimen, there is "Lv Family Spring and Autumn"?" Liu Yan disregarded the emperor's elegance, his eyes widened, and even impatient: "Can you bring Chang'an?"

"The Spring and Autumn of Lu Family" is of course the masterpiece compiled by Lu Buwei and his disciples. Later generations are classified as the classics of Huang Lao Taoism, but it involves a lot of knowledge, including Taoism, Mohism, Confucianism, Legalism, peasantry, and military strategist. Some of the works.

Liu Yan didn't call everyone the word "Qing". It can be seen that he really coveted "Lu Shi Chun Qiu".

"Return to the emperor." Although Li Mao concealed it well, it was difficult to conceal his excitement or excitement: "I didn't bring it." Before Liu Yan was disappointed or showed any performance, he immediately said: "Xiaomin can Dispatch the disciples, they can be used within half a month to be dedicated to the emperor."

There are too many classics in the various dynasties of the Xia Dynasty. Although there are too many classics, it is difficult to have a masterpiece that can be passed down to the world. Quite a lot of masterpieces are also listed as banned for various reasons.

What Liu Yan knew was that after Lu Buwei's death, Emperor Shi banned some articles that could be related to Lu Buwei. According to legend, "Lu Shi Chun Qiu" was also destroyed.

"Not the whole article, only a few fragments." Li Mao must make this clear: "It was accidentally obtained by the ancestors of Xiaomin, not something in the door."

Liu Yan’s emphasis on "Lu Shi Chun Qiu" is not only curiosity, it is that "Lu Shi Chun Qiu" is really a magnificent masterpiece. Otherwise, Lu Buwei would not dare to challenge "Lu Shi Chun Qiu" with the First Emperor, and he even won the cultural victory. Just lost to power.

According to the legend, the articles in "Lu Shi Chun Qiu" are varied, almost written about everything, from ancient times to the present, up and down, the world, everything, the prosperity and rebellion, the scholars, farmers, business, and the three religions, all have been discussed, and many articles have repetitions. .

Because there are too many, too complicated and repetitive, Lu Buwei selected several masters of articles to screen, classify, and delete these articles, and put them together into a book called "Lu Shi Chun Qiu".

Lu Buwei valued this book very much. He himself considered this book known as "Lü's Spring and Autumn" to be a masterpiece, boasting that it is a wonderful book that encompasses "heaven and earth, all things, ancient and modern". For example, in the preface to the preface of the whole book, it is written like this: "Everyone in the Twelfth Chronicle, so the rule of the Ji will survive and die, so the good and bad will be known for life, If this is the case, it is necessary to stay away."

It's just such a book with a wide variety of contents, involving almost all the knowledge that can be called "obvious learning" at that time, and its value is inestimable for later generations. If Li Mao really had "Lü Shi Chunqiu", even if it was just some fragments, it would be for the contemporary It is definitely meaningful.

"Okay, okay, okay!" Seeing that Li Mao was willing to offer it, Liu Yan praised three "good", but then he pondered for a while and said again: "The widow is willing to pay a thousand dollars to thank you."

Li Mao couldn't help but wrinkled his face. Before he was depressed, Liu Yan spoke again.

"Widows love Confucianism and righteousness, and there is a lack of a Ph.D. lecturer. Can Qing take it upon him?"

In an instant, the pores of Li Mao's body opened up, and every cell was trembling, both excited and agitated, and his body began to shake uncontrollably. And he was obviously happy too early, and there were even bigger surprises behind.

"Widowed children are of different ages, and some are enlightened, and some are not enlightened..." Liu Yan was pondering again, apparently carrying out some very important thinking. His words and actions made everyone on the scene breathe. Shen Zhong: "Guanqing is knowledgeable and knows a lot, he can be taught as a postdoctoral fellow."

Li Mao's body suddenly stiffened, his mouth opened wide and his eyes widened. After a while, he bowed down and bowed heavily. After sitting down, he was as soft as noodles and gasped in his place. .

Everyone was shocked by Liu Yan's actions, and then someone saw what Liu Yan's actions were and was relieved, but even more of them had not been able to recover for a long time.

Shang Yang has made a move to build a tree, and King Yan Zhao has a wealth of money to buy horse bones, to build credit, and to pay a large price to attract real power. Any move will not be in vain without a reason.

Liu Yan’s sense of Li Mao is actually quite good, and he has seen Li Mao’s "multi-learning", and then he can get the fragments of "Lu Shi Chun Qiu", which is not only setting an example, but also attracting more people to come out of the collection. To be honest, it is a very cheap business.

Saying that Li Mao learns more because Liu Yan saw that Li Mao can change with time. A person who learns Jia Yi's studies will not feel repulsive to "business". It can be said to be a very special phenomenon in the contemporary era.

The country needs not only ministers who admit death, but also ministers who can adapt to the trend of the times. Most cultural people are very successful in admitting death, but there are really not many cultural people who can adapt. Com has led to more and more rigid culture. In many cases, we don’t make improvements if we know that it is not suitable for the contemporary era. It just affects the individual. The problem is that after becoming an official, it is a pure scourge.

With Li Mao as the beginning, various cultural figures began to show their "learning more" side, and indispensably, they would also talk about what collection of books they have to dedicate to Liu Yan, that is the role that a role model should play.

Because he was guided by "examples" to follow suit, Liu Yan only offered to those who looked really talented and considered it useful to learn. He would issue an invitation to appoint a Ph.D., but he did not mention the teaching of royal children. When I was disappointed, I wanted to express myself even more.

Liu Yan didn't leave until the evening. The people he was not in the same group immediately dispersed, but did not leave, choosing to stay in the wine shop and continue to have fun.

"Congratulations to Brother Li!" Zhang Gan himself was also recruited as a doctor, but it was just a doctor. He couldn't conceal his envy at all: "Brother is the emperor's lecturer, it can be said that the emperor will answer questions and solve doubts, and it must be a broad lintel."

A lecturer is really a lecturer, usually speaking some classics and the like, and many times there are opportunities to participate in the formulation of national policies. If the ruler can think of himself as soon as he has doubts, then he is the most successful lecturer.

Li Mao asked, "Who is the teacher of Wang Zishen's enlightenment?"

How would Zhang Gan know?

New Chang'an is already under construction, and Liu Yan’s time for ascending to the throne is getting closer and closer, and then he has hinted that Liu Shen will become a prince. By then, Donggong must have his own team, and as a teacher, he must be one of the leaders of the team. , Waiting for the crown prince to become an emperor teacher, the title of emperor teacher alone is enough for cultural people to fight desperately.

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