Sweep the World

Zhu Xia is a pan-believing situation, and believes in everything, but it is really a joke to say how loyal the faith can be, including the belief in ancestors.

"..." After hearing the translation, the white and fat Asan Brahman had a dull expression on his face. He said with a hesitant expression and tone: "You have so many great gods? Are they all gods in charge of war?"

"At least your Lord Shiva did not bless the Gupta dynasty." Yuan Qiao is relatively new to theology, but it does not prevent him from saying with an arrogant expression: "Perhaps you can change your faith and believe in our gods."

The fat and white Asan shook his head firmly this time: "I am loyal to Shiva."

Yuan Qiao doesn't care how loyal this Ah San's faith is, but he understands why this is the case.

The caste system of Ah San’s side is based on the 1st religion. As the top caste, the Brahman is the worshipper of the 1st religion first, and then replaces the gods to rule the lower classes. The direct consequence of abandoning or changing beliefs is the generation of rule. shake.

"You are not a monotheistic religion." Yuan Qiao smiled happily, and said: "It doesn't hurt to believe in more gods who can really bless you."

The fat and white Asan hesitated and didn't speak, he urgently wanted to know what the gods of Han were like.

Yuan Qiao didn't know much about Zhu Xia's gods. Seeing the fat and white Asan was interested, he picked up some he knew.

The image and functions of the Great God Pangu, the Great God Nuwa, and the Great God Taiyi (East Emperor Taiyi) had been shaped as early as the Shang Dynasty.

The **** Nuwa was the main **** of the Shang dynasty, and there was also a temple dedicated to sacrifices. For the people of the Shang Dynasty, worshiping the **** Nuwa was a very sacred and serious thing. They firmly believed that their ancestors were made by the **** Nuwa, and they must treat the **** Nuwa as if they respected their mother.

There is a story in "Fengshen Yanyi". It is about King Zhou's poem offending the **** Nüwa, causing the **** Nüwa to be displeased before the act of destroying business by the way of heaven. What I have to tell is that it is actually based on reality. The king did improper behavior while worshiping the **** Nuwa, but he never dared to inscribe a poem or something (there was a poem at that time, but it was also a song). That behavior caused anger and resentment, so he gave it to the Western Zhou Dynasty. An excuse for cutting business.

The more ancient times, the more serious the beliefs. There are countless wars launched because of different beliefs. Even in modern times, religious wars are still taking place. But to say that King Zhou was so bad that he got the right to write history after the victory of the Western Zhou Dynasty. From the time he became a prince to becoming a king, Di Xin had been dedicated to destroying the Yi people and the Rong people. On the contrary, there was always collusion with the Yi people in the Western Zhou Dynasty. Whoever is good or bad is just victory and defeat.

Naturally, Yuan Qiao would not say what role the **** Nuwa played in the process of the downfall of the Shang Dynasty. He didn't even talk about the process of the downfall of the Shang Dynasty, and focused on the story of Nuwa's creation of human beings.

"Made humans?" The fat white Asan nodded thoughtfully: "Our existence is also the gift of Lord Shiva. It seems that some of the divine powers of the gods are the same."

Yuan Qiao hadn't realized this just now. After listening to the translation, he was a little surprised that the gods of the two races who had never communicated had the same ability.

Many peoples on the earth who have never had contact with them all have the same legend. Among them, the gods use their own abilities to create a surprisingly unanimous agreement among humans, making people wonder if there is really such a thing, or if there is no connection or touch, how can there be the same legend?

"Not only did Shiva create us, he is also the creator of this universe." The white and fat Asan seemed to have thought of something, and said proudly: "Everything in the world is the creation of Shiva, including light. And dark."

The word universe appeared very early, and Zhu Xia had many explanations for many great powers in different periods.

"Wenzi. Nature" says: In ancient times, the present is called the universe, and the four directions are called the universe.

"Zhuangzi. Geng Sangchu" expresses: no foundation, no knowledge. There is truth but no place, and there is long but no truth. Those who do something but don't know have the truth. Those who have the truth but don't care about it are Yu Ye; those who have long but don't have their roots, Zhou Ye.

"Ziezi" believes that: the upper and lower squares are called the universe, and the present is called the universe in ancient times.

Explanation of "Huainanzi": From ancient times to the present, it is called the universe, and the four directions are called the universe

The Hindu religion of Asan belief is simpler and more rude, and the universe is everything.

The current state religion of the Persian Sassanids, that is, Zoroastrianism, because of the doctrine overlap with Hinduism, they believe that the universe is everything, and even the Christianity that is about to rise has a similar view. They all think that their main **** created the universe.

"The sharp axe split the darkness and brought light, and the chaos of the universe formed the world..." Yuan Qiao did not show weakness at all. He looked at the fat and white Asan with contempt, and said proudly: "Pangu can easily Split any universe."

"What then?" The fat and white Asanban was curious and half surprised: "Just split, no more?"

Yuan Qiao actually wanted to express one meaning: What's so awesome about your gods being able to create the universe, and my Pangu **** can end in minutes.

At present, the Great God Pangu splits the chaos and turns into everything with exhaustion, and some things have not been shaped into stories. Only the legend that the Great God Pangu can end the universe.

Because the image is destructive, Pangu has always existed as a legend. Although some people believe in it, it doesn’t pay much attention to it. To some extent, it also overlaps with Chi. He is regarded as the main **** of the "soldier master" type, compared with the belief in the army. high.

Seeing that Yuan Qiao couldn't tell the follow-up, the fat and white Asan felt that he had won, and a satisfied smile appeared on his face.

At this time, Yuan Qiao noticed that the music had stopped, and the singing and dancing Asan men, women and children returned to where they were supposed to be.

Feeling that he was victorious, A San, who felt like he was victorious, compared to an act of inviting Yuan Qiao to sit on the golden throne.

Yuan Qiao stood still, and he began to talk about another great god.

Taida was regarded as the main **** until the establishment of the Western Han Dynasty. Before that, the sense of existence was lower than that of Pangu. At that time, not only the Han Dynasty worshipped Taida, but the Huns on the grassland actually believed in a large number of tribes. The latter is the evidence that Sima Qian as the Huns were actually descendants of Zhu Xia.

In the legend, the Taida God was the first emperor of the heavens, and the ruler of the ancient heavenly courts, who ruled the heavens and the earth. So far, Eastern Emperor Taiyi is not a monster, but roughly comes from Chaos, and there is no Emperor Jun, let alone Hongjun.

Of course, no matter which gods they are, their images are shaped and supplemented by people. The more widespread the beliefs they receive, the more vivid and full the image of the gods will be.

Speaking of it, the Eastern Jin Dynasty happened to be the period of the rapid development of the 1st religion of Zhu Xia, the west was invaded by Buddhism, and some local people were dedicated to compiling the local gods for confrontation. Such as Pangu, Nuwa, Donghuang Taiyi, Emperor Jun, Taoist Tianzun (Taishang Laojun, Taiqing), Yuanshi Tianzun (Yuqing), Lingbao Tianzun (Tongtian Guru, Shangqing), etc. There are many gods...that is, many characters in "Feng Shen Yanyi" were actually written during this period. It must be said that most of the gods have their prototypes, such as the **** of Guankou Erlang is Li Bing.

The Ming Dynasty writer Xu Zhonglin used the book of Gods and Gods to write "Fengshen Yanyi" for reference. Not only he, but also many books about stories of gods and monsters, basically refer to the book of Gods compiled by the Eastern Jin Dynasty, and then add contemporary ones. Geography and the like.

Yuan Qiao said that Zhu Xia's spirit was definitely stronger than Ah San's spirit. Not only did he believe it deeply, but the companions who accompanied him took it for granted, even the Persian translator felt that it must be that way.

The reason is of course that Zhu Xia beat Asan so that he could not find Bei, but Ah San’s **** did not cast any miracles. Can it be explained that Zhu Xia’s **** also beat Asan’s **** so that Bei could not be found, or else Talking about the degree to which Ahsan believes in the gods, Ahsan's **** should never do nothing.

The ancients really believed in the existence of gods, and even the most casual Han people believed in this. When they went to war, they must sacrifice to the main **** they believed in before they went to war. Even if they went to war, they would first divination. Dia, but under the premise of human operation, the result of divination must be a divination that is not suitable for war due to human needs.

To a certain extent, the senior officials of the Han country have a certain mentality towards the existence of gods, and this is why they cannot understand and explain the secrets of Liu Yan. High-level thoughts will affect their subordinates. They have been invincible and invincible. They are extremely convinced that they are blessed. They are blessed when they go to war. Even if they encounter adverse situations, they will show stronger tenacity and fighting will.

After Yuan Qiao finished talking about the Great God, he talked about the Three Emperors and Five Emperors, but he didn't talk about the local landscape gods and the like.

The fat and white Asan, including everyone present, was purely a story, but there were even more people.

Asanmen wondered how the Han people knew so much about what happened to their gods. According to their own concept, they believed that the Han people could directly communicate with the gods. To some extent, they must also admit that the Han people were blessed by their gods.

Asan, who attaches great importance to the religion of Buddhism, once they think that's the case, their attitude will be serious. The direct manifestation is that Ah San has obvious respect and fear for Han Chinese who can directly communicate with the gods and receive blessings, both on the surface and in the heart.

"Long history is too powerful."

"Isn't it? What a wow you understand!"

"Those Asan are basically stupid."

"Don't talk about them, I'm stupid."

The more real Asan actually has a cute side, such as the white and fat Brahman Asan. He is already carefully considering which of the gods of the summers should be worshipped in addition to his belief in his own Shiva.

Yuan Qiao would talk about so many things about the 1st religion. Firstly, Asan brought it up, and secondly, it was necessary to talk about it based on the analysis of Asan's intelligence.

The Han state completely suppressed Gitanadu in the military, and Asan would choose to surrender if they were not opponents. If they could suppress the religion, things would become easier to handle.

There was nothing more complicated in the following. The white and fat Asan not only verbally expressed that he had defected to Han, he also signed Misap Kudlaus Dejean Khan in the form of a contract. Sihan's name is inevitably a series of seals.

Yuan Qiao was able to give Misap Kudlaus Dejean Khan Khan as an impression just now with the "white and fat Asan". After confirming the cooperation, he must remember that he was a bit too much. name.

It is necessary to leave the text. Not only the Misap must sign, but the coming Kshatriya must also sign. As a result, a string of names appeared on the "Book of Allegiance".

From the moment of signing, Misap is the "host" recognized by the Han, and the area he manages will increase with the expansion of the Han army in Jitanado, and is responsible for raising materials and supplies for the Han army. Recruit labor.

For the other Kshatriyas, they became the "urban management" of the Han army. Wherever there is resistance to the rule of the Han people, they need to bring their own dry food and take private troops to suppress them, and they are also responsible for the security of the Han army's occupied areas.

In return, the Han Dynasty recognized the continuation of their privileges in Gittana ~www.wuxiax.com~ and promised to respect their customs.

After the matter was finalized, there was a scene of eating, drinking, and having fun. Some Han people did indeed do what they had done before, such as holding a few exotic dancers in their arms and playing Shuangfeng well.

Yuan Qiao tasted the hump that was brought up especially. He heard that only the most distinguished guests are eligible. Indeed, only he and Misap can eat it at the scene. The rest eat camel meat and other sheep, chickens, ducks, etc. Goose.

"We should attack the city of Sartre as soon as possible." Misap was talking about the capital of Gitanadu: "Only by ending the rule of the royal family of Dera can this land be restored to peace."

Yuan Qiao didn't care whether this small country was called Gitanadu or what, let alone the name of the royal family that ruled this land. He nodded slightly and asked, "How many people do you gather?"

"Thirty thousand!" Misap looked at the Han army outside the ring shed from the height, and said with self-knowledge: "Of course it is impossible to dispatch around two thousand Kshatriya regiments like those troops. It's an untouchable."

At least Yuan Qiao knew that only the Kshatriya Army in Ah San was considered a regular army, so he had to ask: "How many Kshatriya Army can be recruited by the royal family of Dera?"

"Ten thousand? Or fifteen thousand?" Misap smiled bitterly, and said: "Your landing troops came with no less than fifty thousand Kshatriya army, which is about five times ours. I also know that fifty thousand are against you. It's just a trivial number for the big guy, otherwise...I wouldn't consider standing with you."

Yuan Qiao would like to praise Misap. As an intruder, the more scum like Misap who knows the time and is a junjie, the better. When Han is really free, they must clean up.

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