The Great Enlightenment

Niu Shengying said seriously: For ordinary creatures, they naturally don't have such concerns, but for Brother Xuanyin, I want to ask a question.

Although Venerable Miaoshan can be compared to the creatures in the eighth realm of reincarnation by virtue of the Buddha's source of heart, his practice is after all the seventh realm of detachment. If Brother Xuanyin cultivates her Buddha's source of heart, the final end It is the state of detachment. If one day, Brother Xuanyin really steps into detachment by virtue of the Buddha's source of heart, the true spirit that has undergone the transformation of detachment will truly enter the three realms of holding the world. possible.

Niu Shengying's expression was solemn, and he obviously thought that this matter was extremely crucial, Simply put, if brother Xuanyin continues to practice the Buddha's Origin of Mind, the seventh stage is the end of the path.

Ji Yuenian was slightly taken aback, the golden flames and black flames in the depths of his eyes were burning fiercely, obviously his mood was not as calm as his face.

The Soul-Walking Buddha Curse and the Buddha's source of mind are almost the biggest reliance on his practice for nearly four thousand years. Countless times he has relied on the Soul-Walking Buddha Curse and the supernatural powers of his mind to save himself from danger, making Ji Yuenian subconsciously feel that there has never been one here at all. Considered what Niu Shengying said.

The four realms of the human world, the four realms of the kalpa, the three realms of the heaven, and the nine realms of the Tao are the twenty-one realms of the four realms in the three realms of heaven and earth on the path of countless souls.

And the stage of Hunyuan Extreme Realm is the last realm of the three realms in the sky. Once it passes through this realm, it will be the last nine realms of Taoism in the Three Realms of Heaven and Earth. Its importance has reached an unimaginable level.

The accumulation and practice of the true spirit of the living beings in the Hunyuan Extreme Realm can even directly determine the limit of the true spirit's future practice to a certain extent. Being able to struggle and waste time in the first three realms of the Tao, such as the realm of Lingxiao Tianjun, the realm of Lingxiao, and the half-step saint.

Occasionally, those who are lucky and blessed by great opportunities can realize the source of Taoism in the half-step sage's realm, and then they can step into the fourth realm in one day, and have the qualifications to open up Taoism in the realm of the earth.

As time goes by, if the creatures of the fourth realm do not fall, they will eventually reach the sixth realm, because there is no natural barrier between the fourth realm and the sixth realm, and what is lacking is only the long years of hard work.

This is also the reason why many Great True Monarchs in the Primordial Primal Realm between heaven and earth have accumulated their true spirits enough to understand the origin of the Dao, and they will not stay any longer.

Because after entering the fourth realm with his profound true spirit background, he will be able to step into the sixth realm one day, so it is meaningless to continue to stay in the Primordial Primal Realm.

Those who have no hope of the limit of the true spirit of the fourth realm will break through to the realm of Lingxiao Tianjun early; and those who have the limit and hopelessness of the true spirit will also break through the realm and step into the fourth realm when they are enough to realize the source of heaven. environment.

These two kinds of creatures are almost all Hunyuan Great True Monarchs who have included the three realms of heaven and earth. Only peerless arrogance like Qingxu Moral True Monarch, who is expected to escape, will stay in the Hunyuan Extreme Realm for endless years, even already With the cultivation base of Hunyuan Jijing, he survived an ordinary calamity abruptly.

I don't know when, Niu Shengying has left Guanchaodongtian, and only Ji Yuenian, who is wearing a moon-white long robe, is standing here alone on the altar of Linhai Palace, watching the tide rise and fall on the sea surface quietly. Falling, dazed for a long time.

In the past thousands of years, countless heavy causes and effects have weighed on the true spirit, so much so that Niu Shengying just said that I have never thought about it. It is in vain that I claim to be mentally clear and Su Hui is unparalleled...

The way of Buddha's heart is after all the way of the Venerable Guanshiyin Bodhisattva. Now I am still in the extreme state of Hunyuan. If I use this way to ascend to the nine realms of the Tao, I am afraid that the limit of the true spirit will be shackled in the seventh realm of transcendence. , and there will be no further progress.”

Ji Yuenian sat on the ground on the edge of the altar, closed his eyes, and carefully sensed his true spirit of Buddha origin, letting the sun and the moon rotate, the tide ebbed and flowed, and for the first time in four thousand years, he seriously thought about how he would go in the future. path of.

Ever since he left the extreme northern border of Luzhou in Beiju, his mind has never been relaxed in the slightest. After thousands of years of wandering and wandering, as soon as he relaxes his tight strings, he will feel unstoppable exhaustion, which makes Ji Yue Nian's spirit here felt a little drowsy.

In a daze, Ji Yuenian closed his eyes, leaned on the stone pillar of the altar, and gradually fell asleep.

...

In the endless darkness, Ji Yuenian opened his eyes as if waking up from a dream, as if after countless years, his expression was full of bewilderment.

Where is this...

Ji Yuenian looked around, and there was a faint bright white moonlight in the extremely dark depths, and the moonlight was reflected on an endless snow-white jade steps, bright and pure.

Aren't I in the Tide Watching Cave of Jilei Mountain? Could it be that I have fallen into the dream of the true spirit again, but since the ancient book handed down by the Bodhisattva Avalokitesvara, all the memories of the dream in the depths of the true spirit have disappeared.

Ji Yuenian's thoughts changed, but he still walked towards the jade steps under the moonlight.

Because just now he has noticed that all his senses have dissipated, and the true spirit of the Buddha source has also lost his connection. In this endless darkness, he is no different from an ordinary creature.

Maybe it's just a dream...

After walking for half a stick of incense, Ji Yuenian finally reached the white jade steps. Looking up, he realized that each step of the white jade steps was several feet high and tens of feet long. These huge jade steps were like an ant before, completely covered in the shadow of the bottom of the steps, inconspicuous.

Such huge white jade steps go up continuously, there are countless existences, and at the end of the jade steps, there is an extremely white and pure moonlight.

The end of the Buddha's source of mind is not detachment, and this road is not created by Miaoshan, but from the mother-in-law Buddha Dharma in the realm of fate.

The plain voice came to his ears, making Ji Yuenian stunned in place.

The information contained in these words was too terrifying, even with Ji Yuenian's state of mind, there was a little surprise in his eyes.

What made Ji Yuenian even more astonishing was that the voice could not be recognized as male, female, old or young, and even after hearing it, it turned into a line of seal characters, which was deeply imprinted in his mind.

Dare to ask the Supreme Spirit, what is the Buddha Dharma?

Ji Yuenian settled down, and asked, What is the end of the Buddha's heart?

This creature actually called Miaoshan by its name. From Ji Yuenian's point of view, if this place is not an illusory dream, then at least this creature is a terrifying existence in a transcendent realm.

The bright white moonlight fell down, as if it was gently stroking the face of the boy in white robe.