Chapter 512 Qiu Xian

"What? how come?"

The eighth elder turned around and looked at the second elder in disbelief. Ever since he received the message from Ronduotai, he had not dared to delay for a moment. How could the elder know it so quickly and give orders to Rondo? Tai, and what the second elder said is that the order is already on the way. How fast is the reaction speed?

"Don't underestimate a father's determination to avenge his son. The great elder will not miss any opportunity to revenge his family."

The second elder slowly stood up and said as he walked. He walked to the eighth elder and took a look at the eighth elder. He walked a few steps outside the study door and looked up at the winter sun.

"Then I'll leave quickly."

The eighth elder hurriedly stood up, strode outside, and hurriedly returned to Maori Hall. He did not dare to waste time. If this allowed Long Duotai to go deep into Guandong Mountain, he would have suffered a great loss.

2 The elder watched the eighth elder hurriedly go out. He also picked up the crutches from the door and walked slowly towards the courtyard of the shaman saint.

Since the second elder heard that the shaman saint was ill, he asked the elder to In charge of the affairs of the Yue family, the second elder knew that there must be a rift between the shaman saint and the elder. Now the shaman saint acquiesces to the elder and uses all the power of shamanism to avenge his son. This is the shaman saint. The relationship between the woman and the great elder finally came to an end. It is estimated that once this incident is over, the great elder should step down. After all, he has no regrets and his son's revenge has been avenged.

So he agreed to help the eighth elder. The elder goes to resist the great elder. This matter requires a strategy. If you stop the great elder from dealing with the Yue family, you will be enmity with the great elder, and the shaman saint cannot agree. This ruins the shaman saint's plan. But as long as the shaman cavalry is not allowed to enter Guandong Mountain, there is still room for maneuver, so the second elder is now planning to persuade the shaman saint to help stop the great elder. Waiting for the eighth elder to return. Maoritang, after receiving the report from his subordinates, not long ago, the great elder directly ordered Maoritang to let Long Duotai enter Guandong Mountain to pursue the escapees. This frightened the Eighth Elder into a cold sweat, and he quickly said As the official of Maori Hall, he issued a new order, ordering Long Duotai to station and repair on the spot at the pass of Guandong Mountain, waiting for the latest order from the Shamanism General Forum. The latest

Maori Hall order was quickly sent to Long Duotai It is rumored here that the Yue family has pigeons, not to mention the Maori Hall of the shamanism. Although this shamanism is average in training birds, they also raise the old falcon eagle regularly. Birds like the old falcon are raptors, and With good intelligence, it can fly high enough without worrying about being intercepted, coupled with the careful raising of shamanism and the improvement of shamanism from generation to generation over the years, this old falcon eagle has become a regular messenger of Maori Hall. This kind of The message transmission method is also used by the Maori Hall Headquarters. After all, the order must be in writing, and the message cannot be transmitted using spiritual skills. Otherwise, the authenticity of the order cannot be verified at the time. This is not the case with the order recorded in writing. Not only can it be verified, but also the authenticity of the order cannot be verified. It can be kept as evidence and kept as a record.

The reason why the shamanic cavalry still uses Pegasus messengers is because this kind of flying raptor is not easy to raise and is not safe to carry. Therefore, the shamanic cavalry still uses Pegasus messengers. If there is an emergency, , you can also use spiritual skills to contact the main altar, and the main altar will naturally use birds of prey like the old hawk to convey messages. In the small courtyard of the shaman saint, at the door of the shaman saint's courtyard, there are two little girls and maids watching at the door. Door

"The second elder."

The two maids who were guarding the door saw the second elder coming over and hurriedly paid tribute to the second elder.

"If you have anything to report to the Holy Lady, please pass it on."

The second elder walked to the door of the shaman saint's courtyard with a cane, smiled at the maids guarding the door, and spoke slowly with a kind face. The tone of his words was very kind, which made people feel feel very comfortable

"Second Elder, the saint is sick and cannot see the wind, so the saint does not see guests."

The little girl standing on the right looked at the second elder and said cautiously, although the second elder looks very kind, her status is there. She is the third person in the shamanism. She is not something that a little maid can offend. Even if she is the maid of the shaman saint, she cannot afford to offend the second elder, so she will naturally be careful when speaking.

"Haha, where is your maid leader? Call her out."

The second elder smiled. He knew that the words of these two little girls were used to prevaricate others. He also knew that the person who could make the decision to inform him was the leader of these maids, that is, the leader of the maids, so he asked the little girl to call them. maid collar

"Now, Sister Xia Hua is on foot in front of the saint, so it's not convenient to call her."

The little girl next to her was a little hesitant, but she had encountered people like this before. She also said she wanted to see the maid leader, but she was sent away by them. It's just that those people's status is not as high as that of the second elder. This is why she hesitated. The place

"Haha, you two little guys."

The second elder is a living spirit. Seeing the maid's reaction, he knew what this little girl meant. However, he had important matters to discuss with the shaman saint. Just when he was about to speak At this time, there were very light footsteps in the saint's courtyard.

"Second Elder, the saint invites you."

A woman in a red maid uniform appeared at the door. She took a step forward, bowed to the second elder, and asked him to come in.

"good."

The second elder looked at this woman. She was wearing a red maid's costume. There were some patterns on the show and hem of the clothes. This is the representative of her identity. This is the difference between a maid collar and an ordinary maid.

The woman in a red maid costume led the second elder. The elder entered the small courtyard and rushed to the shaman saint's study. The two walked in tandem. The second elder was smiling as always, his eyes were constantly looking at the shaman saint's small courtyard, and his nose was also He kept sniffing the surrounding smells, and when he didn't smell a trace of traditional Chinese medicine, he smiled even more happily. He guessed correctly that the shaman saint was pretending to be sick behind closed doors, so this could only be for the shaman. Elder Manda created an opportunity for revenge, so his guess is probably true. There must be a gap in the relationship between the saint and the elder, and it is not a small gap, otherwise the shaman saint would not be able to It was such a pleasure to see him.

In the study room of the shaman saint, the shaman saint has been reading here these days. The outside affairs are completely left to the great elder, and she is reading and drinking tea here to hide in peace. , in her opinion, the Yue family is already a meal on the plate. The fish on the chopping board is the dough that their shamans can roll into balls and flatten when they want. Since the elder wants revenge, then just let the elder do what he wants. , but the shaman saint has already decided that once this incident is over, it is better for the elder to retire and take care of his old age. Then we will see whether to choose the third elder, her best friend, to succeed, or the fourth elder who has just broken through the realm of swordsmanship. The issue of succession, but thinking of this, the shaman saint thought of the sullen face of the fourth elder. The shaman saint shook her head and decided that the third elder should be promoted to the great elder. After all, no one wants to find a sullen face. Not the disobedient elder.

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