Now the world is in chaos, only Yecheng is a peaceful and peaceful place, suitable for learning.

Of course, on the one hand, it is the influence of the fame of Cai Yong and others, and on the other hand, it is Zhou Cheng's deliberate packaging and publicity.

However, the museum is indeed a great place.

Some of the books collected here are the only rare ones left in the world.

There are too many scribes who want to enter the library to read.

Moreover, Zhou Cheng also provided food and accommodation in the Boya Museum, so that scribes from poor families could have the opportunity to study while avoiding starvation.

Xu Shu came from a poor family. He avenged others in his early years. After being rescued, he changed his name to Xu Shu and became a disciple. Later, he and Shi Guangyuan from the same county took refuge in Jingzhou, and had close contacts with Taoist friends Sima Hui, Zhuge Liang, and Cuizhou Pingping.

However, Xu Shu came from a poor family and was different from Sima Hui and others. Although he studied under a teacher, he still had a chivalrous spirit and wanted to do something for the people of the world.

Therefore, Xu Shu traveled around to study and observed the princes of the world.

Among the princes in the world, Zhou Cheng is undoubtedly the most unusual.

Zhou Cheng was born as a moth thief, and in his early years, he committed many evil deeds by burning, killing, and looting.

However, in terms of governing the place and managing the people, Zhou Cheng's achievements are indeed worth learning from the princes of the world.

First of all, Zhou Cheng promoted enlightenment, and all the people under Zhou Cheng's rule were educated, both men and women.

If children are not allowed to study at home, it is a crime and must be punished.

At the same time, Zhou Cheng also organized martial arts and literary examinations to give civilians who had studied martial arts since childhood a chance to get rid of their identity as farmers.

Moreover, it also improves the status of craftsmen.

This is simply not possible within the states and counties.

The princes of the world all talk about the people.

However, are the things done by the princes consistent with benevolence, virtue, filial piety and righteousness?

Xu Shu went to Xuzhou.

When Cao Cao attacked Xuzhou, he massacred Xuzhou, and there are still dead bones on the road that have not been cleaned up.

Xu Shu also visited Shouchun. Children in the city competed with pigs and dogs for food, while wild dogs outside the city gnawed on the bones of the dead.

As for Jingzhou, Xu Shu was more familiar with it.

Although the rebellion by the clan thieves has gradually subsided, the upper-class soldiers in Jingzhou are sensual and spend money like water.

The refugees who fled to Jingzhou were properly resettled.

Xu Shu traveled from south to north, looking for the Lord of Benevolence and Righteousness, and reached Jizhou.

Jizhou is indeed a place where people can live and work in peace and contentment.

When staying in the military camp for the night, the most discussed topic among the people in the camp was where the children of each family would be assigned.

Martial arts are now prevalent in Jizhou.

Even Xu Shu, a foreigner, learned about the"Zhou Wu soldiers" from the people's mouths, including the dare to die camp, the dawn riding camp, the Huben camp, and the Dang bandit camp.

Children under the age of fourteen yearn to be assigned to Zhou Wu soldiers.

Although Zhou Wuzu is a new army, it is the elite among the elite. Being able to join it represents bravery and loyalty.

It is an army directly subordinate to Zhou Cheng.

Women who have not yet had haircuts also hope that they can have a skill, and what they learn the most is medical skills.

Being able to become a doctor and craftsman, and becoming a craftsman, the treatment is completely different, and you can also get land like men.

In this way, the status of women can also be improved

……

Xu Shu and Sima Yi had a chat.

Sima Yi is not a rigid person. He is also good at communication and communication. In addition, Sima Yi reads poetry and books and has his own views on the world.

Therefore, Xu Shu was not disgusted with Sima Yi, and the two chatted while drinking.

From astronomy to geography, from institutions to military affairs, Xu Shu has been to many places. Although Sima Yi was young, Xu Shu admired him for his knowledge.

"It's a pity that this place is not Jingzhou. If it were in Jingzhou, I would definitely invite Kong Ming to accompany me. Both of you are talented as kings and assistants."

Xu Shu sighed with emotion.

Sima Yi learned about 'Kong Ming' from Xu Shu's mouth and asked:"Who is this?"

Xu Shu replied:"Zhuge Kongming was originally from Yangdu, Langya. He went to Jingzhou with his father in his early years. Kongming was a man of great talent, and no one in Jingzhou could compare with him."

"oh?"Hearing Xu Shu praise Zhuge Liang like this.

Moreover, Zhuge Liang is two years younger than Sima Yi.

Sima Yi was a little unconvinced, so he wrote Zhuge Liang down.

Sima Yi asked again:"Did Yuan Zhi come to Yecheng this time to seek an official position?"

This is a relatively direct statement. After

Xu Shu drank a glass of wine, he said:"I do intend to seek an official position.

Sima Yi said:"With Yuan Zhi's talent, he will be reused.""

"hehe. Xu Shu was not modest and said:"Although Zhou Cheng is a thief, he treats the people very well. The people of Jizhou live and work in peace and contentment, and their lives are getting richer and richer. Looking at the bravery of Zhou's army, no one in the world can fight with it. Zhou Cheng leads his army." The princes in the world would not dare to compete with him if he personally conquered him. This is a heroic lord. Looking at the princes in the world, no one can defeat him."

Sima Yi has been in Yecheng for a relatively short time.

At this time, when he heard that Xu Shu spoke so highly of Zhou Cheng, he was surprised and at the same time became more interested in Zhou Cheng.

After all, the world is won by those who are able.

Sima Yi did not The idea of ​​​​kuangfu Hanshi.

As for those princes who shout the slogan"Kuangfu Hanshi", they are all liars who seek personal gain.

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