The Summoner of the Battle of All Realms

Guo Jia was born in Yingchuan. He had a vision when he was young. Seeing that the world would be in chaos at the end of the Han Dynasty, he lived in seclusion after the weak crown.

At the age of twenty-one, Guo Jia went north to see Yuan Shao, and said to Yuan Shao's advisers Xin Ping and Guo Tu: "A wise man can measure his master carefully and thoughtfully, so he is very thorough in everything he does, so he can make merit and fame. Yuan Gong just wants to imitate Zhou Gong's virtuous corporal, but he does not know the reason for using talents. He is thoughtful but lacks the essentials, likes to plan but has no decision. It is really difficult to work with him to save the country from danger and build the great cause of becoming king and hegemony. !"

So he left Yuan Shao. In this way, Guo Jia has been idle for six years.

In the first year of Jian'an, Xi Zhicai, a highly regarded advisor to Cao Cao, died. In addition to being sad, Cao Cao wrote to Xun Yu, asking him to recommend a counselor who could replace Xi Zhicai.

So Xun Yu recommended his friend Guo Jia to Cao Cao.

Cao Cao summoned Guo Jia to discuss the world's major affairs. After the discussion, Cao Cao said: "The person who can help me achieve great things is him!"

After Guo Jia left the camp, he was overjoyed and said, "This is my real master!"

Since then, Guo Jia has become the military officer of Cao Cao's military staff, the military division sacrificial wine, and he has been loyal to Cao Cao's battles in all directions.

The most famous one of Guo Jia's words is "Ten wins and ten losses".

The first is "Dao wins": Yuan Shao, as an aristocratic warlord, has numerous and messy etiquettes, which is restrained by his form; Cao Cao has a "natural body" and adjusts measures according to the times and events, and "Dao" is superior.

The second is "victory of justice": Cao Cao "follows the trend of history to lead the world", conforms to the trend of history and is in line with morality.

The third is "governance and victory": Guo Jia analyzed history and reality, and believed that the great chaos at the end of the Han Dynasty was the ruler's "political failure to be lenient", while Yuan Shao used leniency to help kushen, so he had no way to control the lower; Knowing the system”, the governance measures that combine leniency and ferocity are in line with the needs of the times.

The fourth is "degree wins": Yuan Shao is generous on the outside but suspicious on the inside, and appoints people only to relatives and children; Cao Cao "employs people without a doubt, only according to their talents, regardless of distance", and surpasses Yuan Shao in bearing and mind.

The fifth is "seeking victory": Yuan Shao is indecisive and indecisive;

The sixth is "Victory of Virtue": Yuan Shao is famous for his reputation, and he likes to be touted. Be generous with those who have merit.” Those loyal, far-sighted and pragmatic scholars “will all be willing to use them.”

The seventh is "benevolence wins": Yuan Shao cherishes the benevolence of women, sees people hungry, and sympathizes with the situation on the surface, but for what he can't see, he "doesn't think about it." This is not the mind of a politician. Cao Cao may be negligent with regard to the trivial matters in front of him, but he is "considering all the major matters in the world, and there is no harm in doing so", and his kindness extends to all over the world.

The eighth is "Clear Victory": Yuan Shao is confused by slander, while Cao Cao clearly distinguishes right from wrong.

The ninth is "Wen Sheng": Yuan Shao does not distinguish between right and wrong, Cao Cao "advances with courtesy" for the correct ones, and "corrects them with the law" for the incorrect ones.

The tenth is "Wu Sheng": Yuan Shao's use of troops is "good for a weak position, but he doesn't know the importance of his troops."

The ten aspects pointed out by Guo Jia include various factors such as political measures, policies and decrees, organizational lines, and each person's ideological cultivation, mind-boggling capacity, character, and military strategy. These are the keys to the success or failure of a career. .

Although Guo Jia and Zhuge Kongming were in the same era, Zhuge Kongming joined the WTO after Guo Jia's death, and the two had no chance of confrontation at all.

This also caused people in later generations to have different opinions and drastic changes.

In this life, there is no chance for the two of them to fight on the battlefield, because they are both subordinates of Fusu and belong to the same camp.

Fusu crushed the summoning card in his hand and summoned Guo Jia.

Wearing a green shirt, a pot of turbid wine, and holding a scroll of books in his hand, he is gentle and weak.

"Seeing the son in honor of filial piety," Guo Jia smiled lightly when he saw Fusu, feeling a sense of lightness.

"Fengxiao please get up", Fusu looked at Guo Fengxiao, the influence of the other party on him was very profound, and the unrestrained temperament was somewhat similar to his.

There are differences, however.

Guo Jia's romance is "passing through thousands of flowers, and a leaf does not touch the body", while Fusu's romance is, "If I miss the flowers, then this one is mine, and no one can pass."

Two people can be said to be romantic people, but they have different attitudes.

Guo Fengxiao engraved Fusu's figure in his mind, and then turned into a stream of light and was born by the system.

Although Fusu was full of regrets, he was used to it.

Then, Fusu took out the last summoning card - the unparalleled martial artist Guan Yu Guan Yunchang, after thinking about it, he didn't use it in the end.

Now Lu Bu has no chance to make a move, and there is no use for Guan Yu to summon Wu Sheng.

When the war breaks out in the future, he will be summoned.

After Fusu put away the Martial Saint Guan Yu card, he walked out of the summoning space directly. , , .