The Way of the Immortal Master

Meng Zhang has always wanted to take a part-time job as a deputy, but he doesn't have any talent in cultivation.

Skills such as alchemy, weapon refining, and talisman making are difficult for him to master in depth.

Unexpectedly, by accident, he actually became a celestial master who is very rare in the cultivation world.

There is a big difference between the ranks of Tianji masters and other professions in the cultivation world.

As long as one has a basic knowledge of the secret technique, no matter what one's cultivation level is, one is a formal secret master.

There are strong and weak divisions among Tianji masters. Of course, as long as they are willing to pay the price, such as their own lives, it is not impossible for the weak to defeat the strong.

As for what Master Tianji looks like and what kind of abilities he possesses, Meng Zhang doesn't know.

After becoming a master of celestial secrets, Meng Zhang did not forget to study various classics obtained from the Liu family and Jindaomen.

In particular, he has always been very interested in the method that Liu family monks can successfully build a foundation without taking the foundation-building pill.

But after reading the classics of the Liu family, I discovered the limitations and disadvantages of this practice, which is not suitable for Taiyi disciples to practice at all.

Rather, the ideas contained in it have some merits, which can be used as a reference.

The classics of Jindaomen are basically common goods. After Meng Zhang read it, his gains were very limited.

Thinking about it, if the Golden Knife Sect didn't have such a strong man as Ruan Dadao, it would not be too strong a sect.

Even if such a sect has been passed down for hundreds of years, it does not have much foundation and accumulation in classics.

During the days in Taiyimen, Meng Zhang's life became more regular.

Get up early in the morning, absorb the energy of the rising sun, and after finishing the morning class, recite the Taoist scriptures for an hour, and then deal with some sect affairs.

At noon, absorb the violent yang qi and temper the true qi of the sun.

In the afternoon, study Tianjishu and various practice classics.

In the evening, practice spells and practice sword tactics.

Absorb the true Qi of the Taiyin at night and temper the true Qi of the Taiyin.

Before dawn, when the yin qi has not dissipated and the yang qi is first born, the yin qi and the sun zhen qi are fused together and smelted into sun and moon zhen qi.

So it goes round and round, endlessly.

Before he knew it, Meng Zhang's cultivation broke through the early stage of foundation establishment and entered the middle stage of foundation establishment.

Not to mention the extinct Shuangfeng Valley, not to mention Daoist Guangzhi, the dead Liu family Liu Dajin has too many flaws in the late stage of foundation establishment.

In addition, the cultivation base in the middle stage of foundation establishment is already the top cultivation base in the nearby area.

After entering the foundation building period, the challenge of monks stepping up becomes more difficult.

Even for those elite disciples of big sects, it would be difficult for them to defeat the monks of small sects in the middle stage of foundation establishment with their cultivation at the early stage of foundation establishment.

Meng Zhang himself was very talented, and he also accepted the inheritance of Taiyimen in its heyday. But when he was in the early stage of foundation establishment, he could barely protect himself in front of those monks in the middle stage of foundation establishment nearby. As for the stepping challenge, it is absolutely impossible to win the battle.

Unless it is the kind of monk who concentrates on alchemy and other skills, basically has no combat skills, and almost never fights with others, it is possible to be successfully challenged by leapfrogging.

When Meng Zhang broke through the middle stage of foundation establishment, it happened naturally, without making too much noise, and he didn't encounter any obstacles such as bottlenecks.

It is normal for a monk with excellent aptitude to work so hard and have the correct way of cultivation.

Those monks with low qualifications will spend a lot of time and resources to break through. Every step on the road of practice is a threshold, and there are passes everywhere. Every time you break through a small realm, you have to fight for your life, as if you are going through a life-and-death battle.

Resources are limited. In order to improve the efficiency of resource utilization, various sects and families, of course, prefer those disciples with excellent aptitude.

This seems to be unfair to those disciples with low qualifications, but there is no real justice in this world. In the realm of self-cultivation where the jungle preys on the jungle, the so-called justice is even more of a joke.

It would be the biggest injustice if a large amount of resources were really invested in those disciples with low qualifications and no special skills.

Such sects and families will only become weaker and weaker day by day, and will eventually be eliminated by the cultivation world where the fittest survive.

As a time traveler, Meng Zhang, as the head of a sect, naturally wants to treat his disciples with a bowl of water.

But it's like the teachers in his previous school preferred those students who studied well. Meng Zhang also pays more attention to and pays more attention to the outstanding disciples in his sect.

For example, when Taiyi Sect was still a poor and poor Qi-refining sect, Meng Zhang was willing to pay out of his own pocket to personally sponsor disciples like Wen Qiansuan and Tian Li.

Others have better qualifications than you and work harder than you. How do you compare with others?

Meng Zhang himself is a person with excellent aptitude and hard work in practice, so of course he prefers his own kind.

Meng Zhang has entered the middle stage of foundation establishment, which can be regarded as making up for the shortcomings of Taiyimen in the highest combat power. At least when facing the nearby sects, they will not fall behind in this respect.

After the God of Thick Earth got the town stone at the Liu family gate, he has been slowly refining and absorbing it.

Earth-type spirits are inherently stubborn and difficult to refine.

It will take ten years for the Thick Earth God to completely absorb this mountain town stone.

However, once the refinement and absorption are completed, his cultivation can at least be restored to the late stage of foundation establishment.

Moreover, as he refined this town stone bit by bit. His cultivation also recovered bit by bit.

After more than a year, Yang Xueyi, who had entered the foundation-building stage after retreating, finally succeeded in leaving the retreat.

The current Taiyi Sect, apart from Meng Zhang and Houtu God General, finally has a third foundation-building monk.

The Houtu God General is actually a senior of the Taiyi Sect, and Yang Xueyi can be regarded as the new generation of monks cultivated after Meng Zhang took over as the head.

Yang Xueyi did as she said, did not take the foundation building pill, and succeeded in building the foundation on her own.

With her spiritual root aptitude and spirit, such a result is not surprising.

The saved Foundation Establishment Pill, Yang Xueyi, was going to return it to Meng Zhang, but Meng Zhang didn't accept it.

Although Yang Xueyi no longer needs the Foundation Establishment Pill, she can save it for a future generation that she favors in her family.

Since Yang Xueyi didn't take Zhuji Dan to assist in foundation building, she didn't need to spend time to expel erysipelas. The process of consolidating cultivation has also become simpler.

Originally, after Yang Xueyi established the foundation, Meng Zhang, who was very proud, decided to hold a foundation establishment ceremony for Yang Xueyi and invited monks from nearby sects to attend.

But Yang Xueyi, who has always been low-key and likes to be quiet, politely declined Meng Zhang's proposal.

Meng Zhang thought about it for a second, and there was still a Linquan Temple on it. It is really nothing to have an extra foundation-building monk in Taiyi Sect. There is no need to organize a foundation-building ceremony with great fanfare.