The Way of the Immortal Master

Dafeng City can be regarded as the hero of one side in the Jiuqu League, and other forces dare not offend easily.

The officials of Dafeng City and the major cultivation families are the main trading partners of the Taiyi Sect at present. Of course, they do not want to see the Taiyi Sect open up new trade channels.

It is definitely not an easy task for the Taiyi Gate to bypass Dafeng City and find new trading partners in the Jiuqu League.

The current relationship of Taiyi Sect is mainly concentrated in Dafeng City, so it is useless for this kind of thing.

Meng Zhang has a good friendship with the deciduous real person in the black market. However, personal relations cannot play a decisive role in the communication between the two forces.

True Fallen Leaf has a high status in the black market of the Jiuqu League, but he is far from being the principal.

The fallen leaf real person even reminded Meng Zhang that the black market seems to be easy to deal with, but in fact, it can eat people without spit out bones, and has never been someone who can be trusted.

If the Taiyi Gate contacted the black market behind Dafeng City's back, the most likely reason is that the black market turned around and bought the Taiyi Gate in order to make friends with the stronger Dafeng City.

In addition, Meng Zhang and Yujianmen have dealt with each other before, and they have such a negligible friendship.

As a sword cultivator sect, Jade Sword Sect is a special existence in the Jiuqu League, and has its own unique principles of handling things. It is also very unreliable for Taiyimen to rely on Yujianmen for this kind of thing.

There are no direct channels to use, so we have to slowly find new channels.

This kind of thing must not only avoid the eyes and ears of Dafeng City, but also hide it from the Gu Yue family.

Over the years, Jueying, the disciple of Daoist Luoye, has stayed on Yaofeng Gobi's side, teaching An Moran various skills and helping him establish and develop the dark hall.

The last time the three factions joined forces to fight against the Huoyun faction, Meng Zhang asked Jueying to stay at Yaofeng Gobi to help Taiyimen guard the house.

Jueying has been staying at Taiyi Gate for a long time, and she is ready to leave.

Jueying, an old friend, helped a lot this time, and of course Meng Zhang should thank her well.

When Jueying left, Meng Zhang also asked her to do something.

He selected two clever monks from the foundation-building period of Taiyi Gate, and asked them to follow Jueying to Jiuqu League.

Their mission is to familiarize themselves with the situation of the Jiuqu League with the help of Jueying, and slowly find new business partners.

If possible, the dark hall under An Moran's leadership should also try to establish a branch in the Jiuqu League, arrange eyes and ears, and obtain various information.

After finishing these tasks, Meng Zhang was able to put his main energy back on his own cultivation.

Meng Zhang's main practice method, "Sun and Moon Wheel Turning Sutra", contains all the content from the Qi refining stage to the Jindan stage. He doesn't have to worry too much about the exercises in the early stage, middle stage, or even late stage of Golden Core.

The exchanges with Gu Yue Huai Die and Luo Ye Daoist had given him a lot of valuable cultivation experience.

After the Supreme Sword God General woke up, Meng Zhang also took the initiative to ask him for advice several times, and each time he gained a lot and learned a lot of useful experience.

The third-order spiritual veins in Xiongshiling are more than enough for him to practice alone.

Fighting with opponents of Jindanqi several times not only improved his combat experience, but also deepened his understanding of exercises.

Not a few years after the battle to regain Feihong Mountain, Meng Zhang successfully broke through to the middle stage of Jindan.

At this time, he was only one hundred and nine years old.

During the Qi refining period and the foundation building period, the cultivation base is making rapid progress. After entering the golden core stage, his cultivation speed did not slow down too much.

The cultivation base of Jindan mid-stage can be regarded as having a place among Jindan real people.

Many Jindan real people, like Qin Hongying, the guest Qing before the Taiyimen, were only at the early stage of Jindan until their lifespan was about to run out.

At this age, Meng Zhang has broken through to the middle stage of Jindan, so he can be regarded as truly young and promising.

After entering the middle stage of Jindan, Meng Zhang's demand for heaven and earth aura increased sharply again. At this time, the spiritual energy provided by the third-order spiritual vein in Xiongshiling is a bit insufficient.

After years of hard work and a lot of manpower and material resources, General Thick Earth has achieved great results in repairing the third-order spiritual vein of the crow's nest.

Although the third-order spiritual veins are far from being repaired, the spiritual energy provided is far from enough to support Jindan Daoist. But after using some means, it can barely be used to house the Baicao Pavilion.

God of Thick Earth spent a lot of precious materials to build a huge spirit gathering circle to gather all the spiritual energy here, and then Meng Zhang placed the Baicao Pavilion in it.

After the Baicao Pavilion is set up, it will unfold by itself. In addition to a tall attic, there is also a elixir garden covering an area of ​​more than one hundred acres.

The elixir garden is full of all kinds of elixir.

The elixir inside has been planted for hundreds of years.

Although it is old enough, firstly, the spiritual energy supply inside is not sufficient for a long time, and secondly, it lacks the careful care and management of Lingnong. Many elixirs were even dying, and were about to lose their vitality.

The spiritual energy provided by the crow's nest is not enough, and a large amount of spiritual stones need to be invested regularly to ensure that the spiritual medicine inside continues to grow.

Facing the problem of lack of care for the elixir in the elixir garden, Meng Zhang recruited the best elixir in his family. Ask them to go all out and work hard to revive all the elixir inside.

In order to maintain this elixir garden, the Taiyi Gate needs to continuously invest a lot of manpower and material resources, which is a huge burden.

But the elixir in the elixir garden has a complete range of varieties and is very old. Even several main medicines and auxiliary medicines for refining Jidan can be found.

As long as there is production from this elixir garden, Taiyi Sect will be able to guarantee the supply of Foundation Establishment Pills, which is of extremely important strategic significance to the inheritance of the sect.

In fact, because the materials for refining Jidan were obtained several times before, Taiyimen has already opened the furnace to refine Jidan several times. As for the number of times of refining small foundation pills, there are more.

Taiyi Gate currently has nearly forty monks in the Foundation Establishment Stage.

The other forces of the Hanhai Dao League also benefited a lot. If you are close to the forces of Taiyimen, you can buy Xiaoji Dan from Taiyimen.

Traditional allies like the Skillful Hand Sect even have the qualifications to purchase Foundation Establishment Pills.

In the entire Hanhai Daoist League, apart from the Taiyi Sect, there are more than 30 foundation-building monks.

Numerous monks in the Foundation Establishment Period not only consolidated the basic foundation of the Hanhai Dao League, but also accelerated the development of the Yaofeng Gobi. Moreover, as long as there are enough foundation-building stage monks, as long as they deploy some special magic circles, they will have the power to resist Jindan Daoist.

In addition, there are many third-order elixir in the elixir garden. In the future, Taiyi Sect has a third-level alchemist, so they can refine third-level alchemy pills that Jindan real people can use.

It was less than two years since Meng Zhang broke through to the middle stage of the golden elixir, and the weak water god general who had been refining Tianyi Zhenshui had finally successfully passed the test.

After leaving the customs, the weak water god general has finally recovered to the early stage of Jindan.

Among the four protectors, the Weak Water God will be the penultimate one to wake up, and the years of awakening are far inferior to the Thick Earth God General and Shocking Thunder God General. But it was she who first recovered the Golden Core Stage cultivation.

There are both her innate reasons and chance reasons.

If he hadn't obtained a small bottle of Tianyi Zhenshui from Tianzhu Zhenjun back then, it would still be a long way off for Ruoshuishen to recover his golden core stage cultivation.

As for the Weak Water God, who will restore the golden core stage cultivation base, the other three guardian gods will take it for granted.

According to Jing Lei Shen will tell Meng Zhang in private.

Before the Weak Water God General became the Dharma Guardian God General, she was the top monk of the first rebuilt Taiyi Gate. A person with the cultivation base of the later stage of Jindan is the best in the sect, and is the powerful pillar of the sect.

The Weak Water God, who was expected to enter the Yuanshen stage, completely lost the possibility of breaking through the Yuanshen stage due to an accident.

Later, she took the initiative to transform into a Dharma Protector God General, and her cultivation also fell to the early stage of Jindan.

In the eyes of the weak water god general, it is not worth being happy to restore the early stage of Jindan.

The four guardian gods were all genius monks in the sect at the beginning, and they all had the opportunity to become the true emperor of the primordial spirit. After the hopeless breakthrough, they took the initiative to transform into guardian gods and continue to guard the sect.

Dharma protectors will have a long lifespan, but they also have many disadvantages.

Among the four guardian gods, except for the extreme sword god, the rest of the guardian gods only have the cultivation base of the early stage of Jindan.

Even if they practiced hard after transforming into Dharma Protector God Generals and tried various methods, they could not make a breakthrough in their cultivation.

In the eyes of most monks in the comprehension world, the Golden Core stage monks are so tall, and the Golden Core stage monks are so unattainable.

But before these Dharma Protectors are transformed, they are basically the strongest of Jindan real people. It is really not something to be happy about transforming into a Dharma protector who only has the initial stage of Jindan.

It is not a simple matter for Jindan Daoist to transform into a Dharma protector, and there is a high probability of failure.

Otherwise, the Taiyi Sect back then would have continuously transformed into Dharma Protectors.

I dare not say it to the Shangyuan Shenzong, but among the Jindanzong, it is completely possible to be the king.

It is precisely because of the extremely low conversion success rate that the Dharma Protector is so precious and rare.

Because General Weak Water God had the cultivation level of the Golden Core stage at the beginning, and now he just recovered his cultivation level, so there was no vision when the monks in the Foundation Establishment stage broke through the Golden Core stage.

After General Weak Water God resumed his cultivation, he had no contact with other people in the sect. Only the other three Dharma Guardian Generals knew about it.

After discussing with the three guardian god generals, Meng Zhang decided to temporarily block the news, and secretly hid the weak water god general as a trump card of Taiyi gate.

It is kept strictly confidential to the outside world, including other monks of the Taiyi Sect. It's just that the weak water god general is still in retreat and has not left the customs.

Although it is not common for monks in the foundation building period to retreat for decades, it still happens from time to time.

It is a great thing that Weak Water God will restore the Golden Core stage cultivation base, but it also brings a new problem.

The third-order spiritual veins of Xiongshiling are very reluctant to support Meng Zhang alone, and now that there are more weak water gods, the spiritual energy is not enough.

The God of Thick Earth is still far away from completing the work of repairing the spiritual veins.

On weekdays, the Weak Water God will try to avoid absorbing the spiritual energy of the third-order spiritual veins, but will consume the top-grade spiritual stones to set up the spirit-gathering array.

Anyway, as a Dharma protector, it is difficult to improve his cultivation base. As long as you can barely guarantee your daily practice and keep your cultivation base from falling, that's fine.

Meng Zhang knew that this was not a long-term solution.

The large amount of high-grade spirit stones consumed by the Weak Water God General on weekdays is a heavy burden for the entire sect. And whether it is him or other generals, they still hope that General Ruo Shui can continue to improve in cultivation.

Among the young disciples of the Taiyi Sect, Wen Qiansuan and Yang Xueyi, who are extremely talented, have already entered the late stage of foundation establishment. It is not far away from hitting the golden core stage.

Now, Taiyi Sect's need for third-order spiritual veins has become an unavoidable problem.

Looking at the entire endless sand sea, there is no unowned third-order spiritual vein.

Mobei Qi's family has a third-order spiritual vein, but it seems to have a lot of flaws. Moreover, the Qi family of Mobei is regarded as a potential ally, and it is impossible for the Taiyi sect to have the other party's idea.

Feihongzong has the best conditions, possessing two third-order spiritual veins. Especially the third-order spiritual vein of Feihong Mountain, but it was owned by the Yuanshen sect of the Zijin Sect, and it was of excellent quality.

Don't say that Feihongzong currently only has two Jindan real people, even if there are a few more, the aura provided by the third-order spiritual vein is more than enough.

It's a pity, no matter from that aspect, it is impossible for the Taiyi Sect to take action against Feihongzong now.

As for the remaining area of ​​Yaofeng Gobi, firstly, it is impossible to determine whether there are third-order spiritual veins, and secondly, there are many third-order monsters in it, which are difficult to eradicate.

Meng Zhang thought about it and thought of the only feasible way. That is to go to the death sand sea again and find a way to capture the spiritual marrow inside.

Of course, he didn't go there in person this time.

He had heard about it from Jin Li. The death sand sea is the battlefield where the fifth-level power and Zhenjun Tianzhu compete.

Especially the fifth-level power, through the countless sand monsters under his command, he has always kept a great deal of attention on the death sand sea.

The fifth-level power may not care that the monks in the foundation building period entered the sea of ​​death sand.

But Daoist Jindan already has the strength to act as a pawn in the battle between him and Zhenjun Tianzhu.

Therefore, once Jindan Daoist enters the death sand sea, he will soon be discovered by that fifth-level power, and then he will attract a steady stream of sand monsters to chase and kill him. Even if he escaped the pursuit of the sand monster, that fifth-level power might pay some price and take action himself.

This is also the reason why other Jindan real people dare not enter the death sand sea.

The real Jin Li dared to go in and out of the death sand sea because of the agreement between Tianzhu Zhenjun and that fifth-level power. Moreover, Daoist Jin Li couldn't take the initiative to make a move in the sea of ​​death sand.

Meng Zhang decided to select a group of elite monks from the foundation-building period of the Taiyi Gate to form a team and let them go to the death sand sea.

This is not only a kind of experience for them, but also an attempt to capture the soul.

In fact, the current practice locations of Taiyimen and other monks of the Hanhai Daomeng are mainly concentrated in the Yaofeng Gobi.

However, as the surrounding monsters were hunted down in large numbers, it became increasingly difficult for the monks in the Foundation Establishment Period to get sufficient exercise.

The other foundation-building stage monks of the Hanhai Dao League are nothing more than that. If the Taiyimen monks aspire to break through the golden core stage, various trainings are indispensable.