Yuanshen Zhenjun usually moves erratically and wanders around. Either retreat all day long and rarely go out.

Apart from the rotating Yuanshen Zhenjun in Jiuqu City, when no major events happen on weekdays, there are not enough Yuanshen Zhenjuns to gather.

Generally speaking, the Council of Elders is only held once every few decades.

It is rare for the veterans of the Jiuqu League to get together, so naturally they can't let the elders handle every detail.

In addition to the leader handling the daily affairs of the alliance, there is also a council of elders in the alliance to assist the leader and maintain the operation of the entire Jiuqu League.

When the Presbyterian Church, an organization with certain real power, was first established, it also had the purpose of attracting the backbone of the alliance and maintaining unity within the alliance.

Eligible Jindan sects and Jindan families in the Jiuqu League, after being recommended by at least one elder, can send a Jindan real person to reside in Jiuqu City as the elder of the Jiuqu League.

This seat of elders does not belong to a certain person, but to a certain force.

Generally speaking, any force that can hold a seat in the Presbyterian Council must have at least a few Jindan real people.

A comprehension force like that that only relies on one or two Jindan real people to fill the scene will generally not have a seat.

The reason is very simple, such a comprehension force, it is difficult to guarantee the continuation of Jindan Daoist. Once the golden core master passed away, it may not be able to cultivate a new golden core master in time, and naturally the status of the golden core sect or the golden core family cannot be maintained.

The bottom line for being an elder of the Jiuqu League is to have the cultivation base of a Jindan real person.

As for the Yuanshen sect, they can naturally have a seat in the elders' council.

Some casual cultivators of the Jindan period in the alliance can also serve as the elders of the alliance in their personal capacity if they are trusted by the high-level members of the alliance or supported by elders.

There are not many such elders, but in the elders' meeting, they play a role in balancing the forces of all parties.

Whether it is Jin Li Zhenjun's relationship or Taiyimen's own strength, they are all qualified to have a seat in the elders' council.

On this issue, no one made it difficult for Taiyimen.

After going through complicated procedures, Taiyi Gate became a member of the Presbyterian Church.

True Yuan Yi, the leader of the Jiuqu League, is also the head of the Qingyuan Sect. At least half of the time on weekdays is spent in Qingyuanzong.

The Council of Elders, who is responsible for assisting him, has to deal with many daily affairs in the alliance, and its power is not small.

Of course, the power of the elders in the Presbyterian Church is closely related to the power of the sect and the strength of the elders themselves.

Those who really dominate the Presbyterian Church are the Jindan Elders sent by the Yuanshen Sect. The elders sent by ordinary Golden Core forces may not have much say.

However, this is also an opportunity to cut into the high-level of the Jiuqu League, and Meng Zhang attaches great importance to it.

After some thought, he asked Yang Xueyi to temporarily assume the position of the elder of the Jiuqu League and stay in Jiuqu City for a long time.

When he returns to the gate in the future, he will arrange for the golden core monks in the gate to come and take turns.

With the increasing number of Taiyimen Golden Core monks, it is not a burden to send a permanent resident in Jiuqu City for a long time.

The Jindan monk stationed here, as the elder of the Jiuqu League, will open his eyes for the Taiyi Sect and fight for the interests of the Taiyi Sect.

As for inquiring about news, making friends and other work, it is even more part of the job.

After the grand ceremony, Meng Zhang stayed in Jiuqu City for more than a month and arranged many things before preparing to leave here.

The establishment of a stronghold in Jiuqu City and the development of commerce and trade were all handed over to the stay-at-home monks, with Yang Xueyi fully assisting them.

After the grand ceremony, Zhenjun Jin Li was invited by Zhenjun Qinglan to be a guest at Qingyuanzong, so he is not in a hurry to go back for the time being. She asked Jin Qiaoer to go back to the Endless Sand Sea with Meng Zhang and the others.

On the way back, Taiyimen's flying boat followed the two cloud boats in Dafeng City, and set foot on the way home together.

All the way without a word, everyone returned to Dafeng City smoothly.

The members of Taiyi Sect did not stay here any longer, and returned directly to Baicaopo.

After returning to Baicaopo, a huge surprise awaits Meng Zhang.

Thunder God will take the Lei Dan refined by Zhenjun Jin Li from Meng Zhang last time. After a period of retreat, he completely absorbed and refined it, and his cultivation finally returned to the golden core stage.

This Taiyi Gate is not just adding an ordinary Golden Core cultivator.

Thunder God General was a well-known genius monk in the original Taiyi Sect before he became the Dharma Protector God General. After being a Dharma Protector for many years, although his cultivation level has not improved much, both his combat experience and some other skills have improved significantly.

Thunder God will be proficient in the art of refining weapons, especially his unique secret art - Thunder and Fire Alchemy, which is unique and has unique magical effects.

Not long after recovering his Golden Core stage cultivation, he also naturally recovered to the original level of a third-tier refiner, and he was able to perform many refinement methods that he could not perform before.

As long as there are enough materials, Taiyimen will never lack third-order magic weapons in the future.

In addition to mastering a lot of magic weapon blueprints and being able to refine brand new magic weapons, Thunder God General also has special experience in repairing damaged magic weapons.

The broken spirit snake spear in Meng Zhang's hand has always been regarded by Meng Zhang as a hidden weapon. In many battles, it has played miraculous effects.

However, the damage to this magic weapon is too serious. Even after being repaired by Thunder God, it still can't exert its full power, and it can't be used frequently.

Now that Thunder God General has recovered his skills as a third-tier craftsman, he is naturally able to make further repairs to the Spirit Snake Spear.

In addition, apart from the Sun Moon Orb that Meng Zhang made at home, the rest of the third-order magical artifacts on his body were just improvised, and he was not very satisfied with them.

After entering the late stage of Jindan, he felt more and more that these magical weapons could not exert his full combat power.

Now that there is such a brilliant third-tier refiner as Jinglei Shen, the task of refining the body protection magic weapon for the head is all entrusted to him.

There are quite a few Jindan cultivators of the Taiyi Gate, but the magic weapons in their hands come from a variety of sources, and not all of them are very suitable for everyone's own skills.

The weak water god will be proficient in the method of water refining, and can only refine some special instruments. Moreover, she is a lazy person, unless someone with a particularly good relationship asks her, she will not take the initiative to refine weapons.

Even if she has free time, she is more willing to refine medicine with the technique of water refining.

The mainstream of refining magic tools in the cultivation world is still the method of refining by fire.

The Thunder and Fire Hundred Alchemy Secret Technique mastered by the Shocking Thunder God is a variant and improvement of the Fire Alchemy method.

Although Thunder God General was a bit arrogant, he was not as arrogant as Weak Water God General. Get along well with other Golden Core cultivators in the sect.

It is conceivable that Thunder God will be busy next time. The task of refining weapons entrusted by the Jindan masters in the sect will exhaust him to death.

Taiyi Sect has the ability to refine third-order magic weapons. Not only can many spiritual materials be kept for personal use, but also more efforts should be made to collect more spiritual materials for the use of Thunder God.

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