The Way of the Immortal Master

The head's diary did not record the detailed origin of this ghost, it only said that the other party made an agreement with the ancestors of the Taiyi Sect in its heyday.

However, the records in the head's notebook are not 100% accurate. This is not because the senior sect leaders deliberately concealed anything, but because of their knowledge and experience, their knowledge is limited.

After Taiyi Gate was rebuilt in the Daheng Mountains, a lot of information about Taiyi Gate in its heyday was slowly lost.

As an old man who has survived Taiyi Sect since its heyday, Extreme Sword God General has mastered a lot of secrets about Taiyi Sect.

Moreover, this person has a very tight mouth, and he will not easily disclose the information he knows until it is necessary. Even facing the same door, it is the same.

The Extreme Sword God General thought for a while before speaking out some information he had.

In the heyday of the Taiyi Sect, strong men emerged in large numbers. Apart from those cultivators who took the conventional path of cultivation, there were also some practitioners who took other paths of cultivation. For example, the way of ghosts and gods is a relatively rare way of practicing.

Cultivators with at least the golden core stage cultivation base, who lost their physical bodies due to some reasons, can take the initiative to throw their souls into the underworld and walk on the way of ghosts and gods.

The Dao of Ghosts and Gods is fundamentally different from ghost cultivation.

Ghost cultivation is an outright heretic, and the way of ghosts and gods can be regarded as a branch of the righteous way.

To walk on the road of ghosts and gods, one must give up everything in the yang world and practice in the underworld with pure spirit.

The specific way of cultivating the way of ghosts and gods is not well understood by the Supreme Sword God. He didn't know much about the situation in the underworld.

With the background of Taiyimen in its heyday, a large number of cultivators have embarked on the way of ghosts and gods.

Among these cultivators, some have made achievements in the way of ghosts and gods, and have cultivated into the existence of powerful ghosts and gods.

After a cultivator transforms into a ghost cultivator, his temperament often changes drastically. Walking on the way of ghosts and gods also has a great impact on temperament. Moreover, after entering the underworld, even if one succeeds in cultivation, it will be difficult to interfere with the affairs of the underworld.

Even cultivators from the same sect or family may not care much about their previous sect and family after becoming ghosts and gods, and it is normal to regard the same sect and family as passers-by.

However, in the eyes of the Taiyimen monks, ghosts and gods from the Taiyimen always have a sense of intimacy. Compared with other ghosts and gods, it seems to be more reliable.

In its heyday, the Taiyi Sect Yuanshen Zhenjun spent a lot of money to communicate with the ghosts and gods of the same sect in the underworld, and reached an agreement with them to exchange benefits.

Like the ghost and god that Meng Zhang worshiped back then, most of them were some ancestors of Taiyimen. According to the agreement with the Taiyi Sect senior Yuanshen Zhenjun, he introduced the qualified Taiyi Sect junior disciples to the trial ground.

After all, Taiyimen was an extremely powerful Yuanshen faction back then, and in its heyday it was far stronger than the entire Jiuqu League. Before encountering the disaster of destroying the family, the ancestors in the family will definitely leave behind all kinds of backhands.

Like when Zhou Qing got the Void Cauldron, gathered his fellow sects, and fled to the Daheng Mountains to rebuild the Taiyi Sect, this should be the second move of the Taiyi Sect ancestors.

Since there are Taiyi Sect seniors who have become ghosts and gods in the underworld, maybe they also have some arrangements and arrangements.

At least as far as the Supreme Sword God and the other four Dharma Guardians know, there are no senior experts left in Taiyi Gate in Yangjian. In order for Kongkong Ding to recognize Meng Zhang as the leader, he may have to start from the underworld and rely on the power of senior ghosts and gods.

The Extreme Sword God will suggest that Meng Zhang can offer sacrifices to that ghost and god again.

First of all, this person is probably a senior of the Taiyi sect, so he should have some kind of friendship with the younger generation. Even if he is unwilling to provide help beyond the agreement, he should not kill the younger generation.

Secondly, when Mengzhang was performing sacrifices, the four Dharma protectors would all stand by and guard. If the situation is slightly wrong, they can help Meng Zhang interrupt the sacrifice and get out in time.

After all, this is the world of the sun, no matter how powerful the ghosts and gods are, their power will be greatly restricted, and they cannot do whatever they want in the world of the sun.

Meng Zhang dared to sacrifice to this ghost and god back then because he believed in the records in the head's notebook. Sacrificing to ghosts and gods and praying to lead to the place of trial is the agreement between the ancestors of Taiyimen and ghosts and gods.

It is still dangerous to sacrifice to ghosts and gods for other things outside the agreement.

Therefore, Extreme Sword God General did not force Meng Zhang to agree, but only put forward his own suggestion.

It took a lot of hard work to get the Void Cauldron, but because Qi Ling didn't recognize it, he let himself fall short. Meng Zhang felt unwilling to think about it.

He thought about Extreme Sword God General's proposal, and felt that the risk was controllable and acceptable.

However, he did not agree hastily, but suggested that he needed to think behind closed doors.

In fact, although Meng Zhang never took the initiative to reveal his identity as a master of celestial secrets, he has performed celestial secrets many times in his sect, and the results of the deduction did not shy away from his trusted fellow sect.

Some monks who are close to him are more or less guessing about his identity as a celestial master.

It's just that Meng Zhang never mentioned this matter, and no one would rashly pry into his secret.

In Maple Leaf Mountain City, naturally, a place for retreat and meditation has been arranged for middle-level and high-level people like Meng Zhang.

Meng Zhang returned to the quiet room, and after concentrating and calming down for a while, he began to use Dayan's magic calculation to deduce the risks this time.

The ghosts and gods were probably at least fourth-order ghosts and gods, and Meng Zhang's deduction failed unexpectedly.

In the past, when his cultivation base was still low, the technique of deduction from heaven had helped Meng Zhang many times.

Now that Meng Zhang's cultivation base is higher, the level of strong people he has come into contact with has also increased. He felt more and more that his celestial skills were being restricted more and more.

Just like he tried to deduce the details of the area occupied by monsters, but failed in the end.

In the area occupied by monsters, although the monsters there are at most Tier 3.

But the existence of monsters is inherently intolerable by the Dao of Heaven. The area occupied by a large number of monsters has a strong resistance to the secret technique.

Of course, there are also many times when the secret technique works.

Like the last time before the ambush of real Yue Yuan, Meng Zhang secretly deduced it.

The risk of this operation is not big, there is no danger, and the gains outweigh the sacrifices.

With such a result, he dared to mobilize the masters of the Taiyi sect to ambush him desperately.

Although the specific consequences of the sacrifice to ghosts and gods have not been deduced now, Meng Zhang also does not feel the mortal danger.

Although when facing a strong person whose level is far beyond his own, his spiritual sense may not be reliable.

But after repeated weighing, Meng Zhang decided to accept the proposal of Extreme Sword God General.

Having made a decision, Meng Zhang no longer delays, and will act immediately.

Although many years have passed, Meng Zhang can still remember all the details of offering sacrifices to ghosts and gods.

He quickly arranged the ceremony and prepared the sacrifices. Then, under the watchful eyes of the four Dharma protectors, they began to sacrifice to the ghost.

Meng Zhang knelt down on the ground in fear, saluted respectfully, and prayed very carefully.